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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="davinderdhanjal" data-source="post: 144416" data-attributes="member: 13600"><p><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if !mso]><object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></object> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} </style> <![endif]--> The question is related to ‘State of Sikhi today’ and requires input from anyone with the knowledge to help to pose the suitable question and then possibly solve it if possible.</p><p> What is reported may not be the underlying problem. </p><p> I have a very recent example, a company asked me to come up with a design of an instrument (on phone and information sent to my office) – I forwarded a few solutions – however on reviewing the implementation of the design on their computer system they showed me where it was to fit in the final customer’s concept. The design request had been taken out of context and the solutions did not address the problem although my customer was happy with the solution.</p><p> So the problem has to be correctly posed to find the right solution.</p><p> Similarly, I think, the problem of the turban in this case will suspend the culprit for a few days till the fire dies down and resurrect the said policemen. The authorities will say your problems have been addressed. </p><p> The real issue lies elsewhere and deeper.</p><p> Dr. Sukhpreet Singh Udhoke addresses historical aspects which sheds light on the main issue see link below (from sikhphilophy.net). I think a full feature film of this would help.</p><p> <a href="http://video.google.com/videoplay?docid=-6328595918868971690&q=surinder+khahira" target="_blank">http://video.google.com/videoplay?docid=-6328595918868971690&q=surinder+khahira#</a></p><p> May I try to pose some questions that may prompt to some input?</p><p> </p><ul> <li data-xf-list-type="ul">In the turban case why is the police being responsible to the Punjab Government? Are they not the upholders of the law? If the government breaks the law police can reprimand them as they can an ordinary person! If prosecution of the officers concerned takes place and then work up the chain we should see the broken links.</li> <li data-xf-list-type="ul">Still on Law Mr. Mitta and Mr. Phoolka’s book ‘When a tree shook Delhi’ goes through endless court cases to find and sentence the culprits of 1984 carnage but the Judges presented with a predefined judgement totally irrelevant to the evidence presented! Judiciary is not impartial and has no morality – is it paid by politicians or business people? People like Khalara and now amritdhari Sikhs are being killed – no action is being taken – SGPC and Akal Takhat – anything you can do?</li> <li data-xf-list-type="ul">SGPC is led by a politician who has not helped Sikhs in all the time in power. If Akal Takhat can punish some Sikhs for attending non Sikh functions why can they not punish the leaders who are destroying Sikhi? And who is responsible for all the factions that splintered from Sikhi of Guru Nanak and Gobind Singh?</li> <li data-xf-list-type="ul">If Sikh contribution to Indian independence was 70%+ whey does the majority of Indian state machine corrupting Sikh scriptures and trying to get rid of Sikhs? As a spoilt child ‘I am not going to do anything and not let anyone else do it either’ in this case even destroy what has already been constructed with lot of hardship and bloodshed!</li> <li data-xf-list-type="ul">If both parties are perpetrators of ill will towards Sikhs – why is there not a third party – even communism (they showed even handedness in the 1984 police blindness).</li> </ul><p> These are all related and contributors to the state of Sikhi today – however there are obviously more questions and can possibly be surmised into one?</p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 144416, member: 13600"] <!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if !mso]><object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></object> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} </style> <![endif]--> The question is related to ‘State of Sikhi today’ and requires input from anyone with the knowledge to help to pose the suitable question and then possibly solve it if possible. What is reported may not be the underlying problem. I have a very recent example, a company asked me to come up with a design of an instrument (on phone and information sent to my office) – I forwarded a few solutions – however on reviewing the implementation of the design on their computer system they showed me where it was to fit in the final customer’s concept. The design request had been taken out of context and the solutions did not address the problem although my customer was happy with the solution. So the problem has to be correctly posed to find the right solution. Similarly, I think, the problem of the turban in this case will suspend the culprit for a few days till the fire dies down and resurrect the said policemen. The authorities will say your problems have been addressed. The real issue lies elsewhere and deeper. Dr. Sukhpreet Singh Udhoke addresses historical aspects which sheds light on the main issue see link below (from sikhphilophy.net). I think a full feature film of this would help. [url="http://video.google.com/videoplay?docid=-6328595918868971690&q=surinder+khahira"]http://video.google.com/videoplay?docid=-6328595918868971690&q=surinder+khahira#[/url] May I try to pose some questions that may prompt to some input? [LIST] [*]In the turban case why is the police being responsible to the Punjab Government? Are they not the upholders of the law? If the government breaks the law police can reprimand them as they can an ordinary person! If prosecution of the officers concerned takes place and then work up the chain we should see the broken links. [*]Still on Law Mr. Mitta and Mr. Phoolka’s book ‘When a tree shook Delhi’ goes through endless court cases to find and sentence the culprits of 1984 carnage but the Judges presented with a predefined judgement totally irrelevant to the evidence presented! Judiciary is not impartial and has no morality – is it paid by politicians or business people? People like Khalara and now amritdhari Sikhs are being killed – no action is being taken – SGPC and Akal Takhat – anything you can do? [*]SGPC is led by a politician who has not helped Sikhs in all the time in power. If Akal Takhat can punish some Sikhs for attending non Sikh functions why can they not punish the leaders who are destroying Sikhi? And who is responsible for all the factions that splintered from Sikhi of Guru Nanak and Gobind Singh? [*]If Sikh contribution to Indian independence was 70%+ whey does the majority of Indian state machine corrupting Sikh scriptures and trying to get rid of Sikhs? As a spoilt child ‘I am not going to do anything and not let anyone else do it either’ in this case even destroy what has already been constructed with lot of hardship and bloodshed! [*]If both parties are perpetrators of ill will towards Sikhs – why is there not a third party – even communism (they showed even handedness in the 1984 police blindness). [/LIST] These are all related and contributors to the state of Sikhi today – however there are obviously more questions and can possibly be surmised into one? [/QUOTE]
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