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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Atheism - What Happens When We Die?
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<blockquote data-quote="Ambarsaria" data-source="post: 181339" data-attributes="member: 14194"><p>Harvir007 ji thanks for your posts. Well written indeed but I have some comments. I have taken certain parts of your posts in this thread to comment upon.</p><p> <em><span style="color: blue">Sri Guru Granth Sahib Ji does not define creator rather explicitly states such as embodiment of total that is true. It is not defined as a person, deity, super natural, finite, etc. So if your premise of comments is the above description then there is no debate as the basis of your communication with most who have responded to you is not the above as relating to Sikhism. Harry Haller veer ji has quite succinctly stated so in many responses.</span></em></p><p> <em><span style="color: blue">I find the above comment about Atheists as a unique class very egotistic. Sri Guru Granth Sahib Ji again and again states of the in-finiteness about all that is creation, knowing and learning as much as you can, and living according to all the wisdom in consonance with all that surrounds us. So hence fundamentally Sikhism seeks and questioning, recognizing the unknown, recognizing the uncertain is core to Sikhism in its aspiration to for ever learn and discover more.</span></em></p><p> <em><span style="color: blue">Unfortunately here again you have ascribed certain elements to Sikhism which are not supported by Sri Guru Granth Sahib Ji. Just because you say so, some others believe so claiming to be Sikhs, does not make it so. There are few threads about re-incarnation at spn including the following,</span></em></p><p> </p><p> <span style="color: blue"><a href="http://www.sikhphilosophy.net/interfaith-dialogues/34878-cycles-soul-creation-growth-death-transformation.html#.UUkdf1FRQYM" target="_blank">http://www.sikhphilosophy.net/interfaith-dialogues/34878-cycles-soul-creation-growth-death-transformation.html#.UUkdf1FRQYM</a></span></p><p> </p><p> <span style="color: black">Let us review further,</span></p><p> <em><span style="color: blue">There are many threads at spn about God and creator but you will find that Sri Guru Granth Sahib Ji warns against trying to define or box God or creator. Truth and wisdom of creator and associated creation is the focus and there is no limit on vastness of the same.</span></em></p><p> Harvir007 ji in respect of the above you may be interested in the following,</p><p> </p><p> <a href="http://www.sikhphilosophy.net/interfaith-dialogues/34847-tragic-earthquake-japan-fate-karma-living.html#.UUkasFFRQYM" target="_blank">http://www.sikhphilosophy.net/interfaith-dialogues/34847-tragic-earthquake-japan-fate-karma-living.html#.UUkasFFRQYM</a></p><p> <strong>“Tragic Earthquake in Japan. Is it Fate? Is it Karma? Is It Living with "the Truth/God that Is Everywhere?"</strong></p><p></p><p>Also the following, </p><p> </p><p> <span style="color: black">The above is simply to share much that is there at spn. It is not to preach or to prove any one wrong but certainly to clarify as far as my own and personal understanding is. I am hardly all knowing or all correct.</span></p><p> </p><p> <span style="color: black">In the spirit of dialog and learning.</span></p><p> </p><p> <span style="color: black">Regards.</span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 181339, member: 14194"] Harvir007 ji thanks for your posts. Well written indeed but I have some comments. I have taken certain parts of your posts in this thread to comment upon. [I][COLOR=blue]Sri Guru Granth Sahib Ji does not define creator rather explicitly states such as embodiment of total that is true. It is not defined as a person, deity, super natural, finite, etc. So if your premise of comments is the above description then there is no debate as the basis of your communication with most who have responded to you is not the above as relating to Sikhism. Harry Haller veer ji has quite succinctly stated so in many responses.[/COLOR][/I] [I][COLOR=blue]I find the above comment about Atheists as a unique class very egotistic. Sri Guru Granth Sahib Ji again and again states of the in-finiteness about all that is creation, knowing and learning as much as you can, and living according to all the wisdom in consonance with all that surrounds us. So hence fundamentally Sikhism seeks and questioning, recognizing the unknown, recognizing the uncertain is core to Sikhism in its aspiration to for ever learn and discover more.[/COLOR][/I] [I][COLOR=blue]Unfortunately here again you have ascribed certain elements to Sikhism which are not supported by Sri Guru Granth Sahib Ji. Just because you say so, some others believe so claiming to be Sikhs, does not make it so. There are few threads about re-incarnation at spn including the following,[/COLOR][/I] [COLOR=blue][URL]http://www.sikhphilosophy.net/interfaith-dialogues/34878-cycles-soul-creation-growth-death-transformation.html#.UUkdf1FRQYM[/URL][/COLOR] [COLOR=black]Let us review further,[/COLOR] [I][COLOR=blue]There are many threads at spn about God and creator but you will find that Sri Guru Granth Sahib Ji warns against trying to define or box God or creator. Truth and wisdom of creator and associated creation is the focus and there is no limit on vastness of the same.[/COLOR][/I] Harvir007 ji in respect of the above you may be interested in the following, [URL]http://www.sikhphilosophy.net/interfaith-dialogues/34847-tragic-earthquake-japan-fate-karma-living.html#.UUkasFFRQYM[/URL] [B]“Tragic Earthquake in Japan. Is it Fate? Is it Karma? Is It Living with "the Truth/God that Is Everywhere?"[/B] Also the following, [COLOR=black]The above is simply to share much that is there at spn. It is not to preach or to prove any one wrong but certainly to clarify as far as my own and personal understanding is. I am hardly all knowing or all correct.[/COLOR] [COLOR=black]In the spirit of dialog and learning.[/COLOR] [COLOR=black]Regards.[/COLOR] [/QUOTE]
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