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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 181282" data-attributes="member: 138"><p>I thought you would be able to respond to my questions in an honest manner, but as expected that is not the case. Sadly, you have not responded to any one of my questions. I see no references your conclusions are based on as requested.</p><p></p><p>You were still not able to respond what god means in Sikhi which is a shame.</p><p></p><p>Ik Ong Kaar is NOT god. Please read threads about mool mantar on this forum.</p><p></p><p>Many of the literal translations are incorrect as mentioned in many posts in here because the original translators were Christians, hence most literal translations in English have the Abrahamical slant. Personally, I never use god or lord but Ik Ong Kaar. In fact, I wrote a little piece about lord in this forum. Check it out. Please read the history of the translations and if you know Gurmukhi, check the explanation by Prof. Sahib Singh. </p><p></p><p>Your conclusions/accusations are based on ignorance and your refusal to research and learn. You have already made up your mind based on your subjective belief about Sikhi. There is nothing objective about it.</p><p></p><p>The onus is on you to give the benefit of the doubt in case you do not know about things and question to find answers. Sikhi is based on that. It is NOT based on revelation as dogmatic religions are but on investigation. 1429 pages of Sri Guru Granth Sahib Ji state that. Sikhi <em>IS</em> about, " I do not know, perhaps one day,with the help of investigation I will find out". That is the true meaning of Sikh- a student, a learner, a truth seeker.</p><p></p><p>4.</p><p></p><p>My bad, I thought you knew about it as all the dogmatic religions are based on it where truth has stopped in time with the originator of the religion, unlike Sikhi. Absolute truths are also called subjective truths/beliefs/ faiths. For example Hell, Heaven, reincarnation etc etc. and whatever is written in the Torah, The Bible, The Quran are absolutes. No ends or buts about them. They are the only truths,hence absolute truths.</p><p></p><p>You may understand more about it if you read some threads based on Mool Mantar here.</p><p></p><p>There is nothing subjective about the Sun outside.</p><p></p><p>4. </p><p></p><p>One can not prove a negative. You should know better. Hence, the onus is on you to prove through Sri Guru Granth Sahib Ji, our only Guru, that Sikhi has a god and he/she/it is a supernatural being.</p><p></p><p>5. </p><p></p><p>It is not a good method to throw one liners to prove your point. No one is here to do that. We are here to learn from each other through conversation. Please post the whole Shabad with the literal translation and also must include your personal understanding about it. Never depend on others but on your on mind. It is easy to copy and paste something that you have no idea about. Poetry can not be put into prose through a literal translation by someone else but by your own understanding of it.</p><p></p><p>Give it a shot.</p><p></p><p>Tejwant Singh</p><p></p><p></p><p>PS: I would suggest that you read, study some threads on this forum that explain things that you are not aware of about Sikhi. I am sure they will be a great help to you.</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 181282, member: 138"] I thought you would be able to respond to my questions in an honest manner, but as expected that is not the case. Sadly, you have not responded to any one of my questions. I see no references your conclusions are based on as requested. You were still not able to respond what god means in Sikhi which is a shame. Ik Ong Kaar is NOT god. Please read threads about mool mantar on this forum. Many of the literal translations are incorrect as mentioned in many posts in here because the original translators were Christians, hence most literal translations in English have the Abrahamical slant. Personally, I never use god or lord but Ik Ong Kaar. In fact, I wrote a little piece about lord in this forum. Check it out. Please read the history of the translations and if you know Gurmukhi, check the explanation by Prof. Sahib Singh. Your conclusions/accusations are based on ignorance and your refusal to research and learn. You have already made up your mind based on your subjective belief about Sikhi. There is nothing objective about it. The onus is on you to give the benefit of the doubt in case you do not know about things and question to find answers. Sikhi is based on that. It is NOT based on revelation as dogmatic religions are but on investigation. 1429 pages of Sri Guru Granth Sahib Ji state that. Sikhi [I]IS[/I] about, " I do not know, perhaps one day,with the help of investigation I will find out". That is the true meaning of Sikh- a student, a learner, a truth seeker. 4. My bad, I thought you knew about it as all the dogmatic religions are based on it where truth has stopped in time with the originator of the religion, unlike Sikhi. Absolute truths are also called subjective truths/beliefs/ faiths. For example Hell, Heaven, reincarnation etc etc. and whatever is written in the Torah, The Bible, The Quran are absolutes. No ends or buts about them. They are the only truths,hence absolute truths. You may understand more about it if you read some threads based on Mool Mantar here. There is nothing subjective about the Sun outside. 4. One can not prove a negative. You should know better. Hence, the onus is on you to prove through Sri Guru Granth Sahib Ji, our only Guru, that Sikhi has a god and he/she/it is a supernatural being. 5. It is not a good method to throw one liners to prove your point. No one is here to do that. We are here to learn from each other through conversation. Please post the whole Shabad with the literal translation and also must include your personal understanding about it. Never depend on others but on your on mind. It is easy to copy and paste something that you have no idea about. Poetry can not be put into prose through a literal translation by someone else but by your own understanding of it. Give it a shot. Tejwant Singh PS: I would suggest that you read, study some threads on this forum that explain things that you are not aware of about Sikhi. I am sure they will be a great help to you. [/QUOTE]
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