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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Assessing The Impact Of Discrimination On US Sikhs (American Turban)
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<blockquote data-quote="spnadmin" data-source="post: 191761" data-attributes="member: 35"><p>Assessing the impact of discrimination on North American Sikhs</p><p></p><p>Prabhjot Singh. (Source: Columbia University)</p><p></p><p><a href="http://americanturban.com/2013/10/01/assessing-the-impact-of-discrimination-on-north-american-sikhs/" target="_blank">http://americanturban.com/2013/10/01/assessing-the-impact-of-discrimination-on-north-american-sikhs/</a></p><p></p><p>Over the past week, I have spoken to several Sikhs who shared how personally upset they felt about the attack on Dr. Prabhjot Singh in New York just over a week ago. In the context of repeated attacks on innocent Sikh Americans in recent years, this most recent incident has left many with increasing senses of frustration, disappointment, and vulnerability. The solution to the issue of hate crimes against our community is not an easy one to p{censored}, and this, too, adds to the frustration that many Sikhs have felt.</p><p></p><p>Hate crimes are implicitly designed to do this very thing: they do not victimize a specific individual alone, but entire communities. The stress and trauma on members of a targeted community is real — in this case, we see impacts on the well-being of Sikhs individually and within families.</p><p></p><p>Back in June, I shared the announcement of an academic study currently underway on this very subject at the University of Massachusetts-Boston by Dr. Kiran S.K. Arora, who is examining “how experiences of religious discrimination and race-related stress may impact the relationships, mental health, and overall well-being of Sikhs.” It is critical for us to understand how the effects of such religious discrimination is manifesting in our lives, so that we may begin to navigate how to address the impacts of such trauma in the context of our individual and collective psychological well-being.</p><p></p><p>Participate in an invaluable study assessing the impact of religious discrimination on Sikhs in North America by visiting <a href="https://www.psychdata.com/s.asp?SID=153728" target="_blank">https://www.psychdata.com/s.asp?SID=153728</a></p><p></p><p>The study is still seeking participants to complete an anonymous survey, and for those who have been particularly affected by the recent incidents of discrimination targeting Sikh Americans, participating in this study may be a way to channel those feelings towards something beneficial to the community. Participation is anonymous and identifying information is not used in order to ensure that this is a safe way for participants to share their experiences. The end of the survey also allows people to provide short narratives, which are invaluable for the researcher.</p><p></p><p>The survey is accessible online, is free, and only takes a short amount of time. If you have not participated yet, find out more information and access the survey</p></blockquote><p></p>
[QUOTE="spnadmin, post: 191761, member: 35"] Assessing the impact of discrimination on North American Sikhs Prabhjot Singh. (Source: Columbia University) [url]http://americanturban.com/2013/10/01/assessing-the-impact-of-discrimination-on-north-american-sikhs/[/url] Over the past week, I have spoken to several Sikhs who shared how personally upset they felt about the attack on Dr. Prabhjot Singh in New York just over a week ago. In the context of repeated attacks on innocent Sikh Americans in recent years, this most recent incident has left many with increasing senses of frustration, disappointment, and vulnerability. The solution to the issue of hate crimes against our community is not an easy one to p{censored}, and this, too, adds to the frustration that many Sikhs have felt. Hate crimes are implicitly designed to do this very thing: they do not victimize a specific individual alone, but entire communities. The stress and trauma on members of a targeted community is real — in this case, we see impacts on the well-being of Sikhs individually and within families. Back in June, I shared the announcement of an academic study currently underway on this very subject at the University of Massachusetts-Boston by Dr. Kiran S.K. Arora, who is examining “how experiences of religious discrimination and race-related stress may impact the relationships, mental health, and overall well-being of Sikhs.” It is critical for us to understand how the effects of such religious discrimination is manifesting in our lives, so that we may begin to navigate how to address the impacts of such trauma in the context of our individual and collective psychological well-being. Participate in an invaluable study assessing the impact of religious discrimination on Sikhs in North America by visiting [url]https://www.psychdata.com/s.asp?SID=153728[/url] The study is still seeking participants to complete an anonymous survey, and for those who have been particularly affected by the recent incidents of discrimination targeting Sikh Americans, participating in this study may be a way to channel those feelings towards something beneficial to the community. Participation is anonymous and identifying information is not used in order to ensure that this is a safe way for participants to share their experiences. The end of the survey also allows people to provide short narratives, which are invaluable for the researcher. The survey is accessible online, is free, and only takes a short amount of time. If you have not participated yet, find out more information and access the survey [/QUOTE]
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