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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Ashamed To Be Sikh
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<blockquote data-quote="manas_ki_jaat" data-source="post: 136403" data-attributes="member: 11535"><p>I have read the whole thread and I am surprised to see the cat-fight over the issue raised by “wftw”. Even the most prominent members are included. Be calm. I have very little knowledge as compare to you people. But let me try to put some water on this hot topic.</p><p></p><ol> <li data-xf-list-type="ol">1) “wftw has given the name of this thread Ashamed to be sikh”. Let him/her be ashamed. I can bet that she/he have not read Sikhism completely. She/he has written that “<em>Just like many of you, I was born and raised a Sikh. I have gone to Sikh Gurdwaras since an early age and sat in the sangat and absorbed the teachings of the "gurus</em>." Now the point is if she/he would born in islam the title would have “Ashamed to be muslim” if she/he would born in Christian religion the title would have “Ashamed to be Christian”. So, according to me there should no fight on the title. Half knowledge of anything is dangerous.</li> <li data-xf-list-type="ol">2) “wftw”, you raised questions on the historical events. So, let me tell you, almost every historical is having a controversy attached to it. You can pick any topic from history (Not necessarily related to any religion) and you’ll find controversies attached to it. You can never be certain about the past. Just for an example, pick up the topic of 9/11 you’ll find lots of controversies attached to it.</li> <li data-xf-list-type="ol">3) Many of the members in this thread are suspicious about the old stories and some of you started giving evidence of those stories. What do you think a story is? Let me give the definition of a story. “A story may or may not be real, but story always point toward the truth. Story is just a signal toward the truth. Just like a sign board. Sign board shows you the way. But if you stand there and hold the sign board you can never reach to the destination. And sorry to say many of us are holding the sign and stood there instead of moving toward destination. In this context I am agree with “wftw” most of the people including granthi of gurudwaras are doing the same. But this is also truth that you can find these types of people in all the religions. Most of the followers are always wrong. So, don’t take decision which would based on the views of followers.</li> <li data-xf-list-type="ol">4) If I say you that bring the evidence of hare and tortoise story you would certainly think me foolish. One can never bring the evidence of these stories. So, we must always be interested in morals. But some of the stories are recorded in history books with their dates of occurrence. So, you cannot deny from the fact that they really happened. You people are suspicious because these stories are told to us by lots of people over the years. Everybody told these stories according to their level of understanding. So, when one thing is told to us from lots of mouths there is always a strong chance of misinterpretation. That’s what happens to all the historical stories. So, before taking any decision in hurry its better to get the complete knowledge. And religion is such a vast subject and wftw you are just 23 and I advise you to spend some more time and don’t compare one religion with other because all are unique in their sense.<br /> <br /> <br /> <br /> </li> </ol></blockquote><p></p>
[QUOTE="manas_ki_jaat, post: 136403, member: 11535"] I have read the whole thread and I am surprised to see the cat-fight over the issue raised by “wftw”. Even the most prominent members are included. Be calm. I have very little knowledge as compare to you people. But let me try to put some water on this hot topic. [LIST=1][*]1) “wftw has given the name of this thread Ashamed to be sikh”. Let him/her be ashamed. I can bet that she/he have not read Sikhism completely. She/he has written that “[I]Just like many of you, I was born and raised a Sikh. I have gone to Sikh Gurdwaras since an early age and sat in the sangat and absorbed the teachings of the "gurus[/I]." Now the point is if she/he would born in islam the title would have “Ashamed to be muslim” if she/he would born in Christian religion the title would have “Ashamed to be Christian”. So, according to me there should no fight on the title. Half knowledge of anything is dangerous.[*]2) “wftw”, you raised questions on the historical events. So, let me tell you, almost every historical is having a controversy attached to it. You can pick any topic from history (Not necessarily related to any religion) and you’ll find controversies attached to it. You can never be certain about the past. Just for an example, pick up the topic of 9/11 you’ll find lots of controversies attached to it.[*]3) Many of the members in this thread are suspicious about the old stories and some of you started giving evidence of those stories. What do you think a story is? Let me give the definition of a story. “A story may or may not be real, but story always point toward the truth. Story is just a signal toward the truth. Just like a sign board. Sign board shows you the way. But if you stand there and hold the sign board you can never reach to the destination. And sorry to say many of us are holding the sign and stood there instead of moving toward destination. In this context I am agree with “wftw” most of the people including granthi of gurudwaras are doing the same. But this is also truth that you can find these types of people in all the religions. Most of the followers are always wrong. So, don’t take decision which would based on the views of followers.[*]4) If I say you that bring the evidence of hare and tortoise story you would certainly think me foolish. One can never bring the evidence of these stories. So, we must always be interested in morals. But some of the stories are recorded in history books with their dates of occurrence. So, you cannot deny from the fact that they really happened. You people are suspicious because these stories are told to us by lots of people over the years. Everybody told these stories according to their level of understanding. So, when one thing is told to us from lots of mouths there is always a strong chance of misinterpretation. That’s what happens to all the historical stories. So, before taking any decision in hurry its better to get the complete knowledge. And religion is such a vast subject and wftw you are just 23 and I advise you to spend some more time and don’t compare one religion with other because all are unique in their sense. [/LIST] [/QUOTE]
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