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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Chaan Pardesi" data-source="post: 136374" data-attributes="member: 7047"><p>Chaan Pardesi Ji,</p><p>1]what have written in your post are facts.What I was talking about was myths.</p><p>2] Do you claim that no myths have creeped into Sikh religion,which in its original form was very rational.</p><p>3]Did any of our great Gurus ever claim that they possess the power to perform miracles.</p><p>**************************************************************************************************************************</p><p>Dear Jasbirkaleka Ji,Gurfateh, </p><p> </p><p>2]Nowhere I claimed anything apart from the facts of Sikhism ; and my personal view on how F.tfw responded, most inappropriately. </p><p> </p><p>Yes,I say and rightfully claim that NO myths are present in the teachings of the Sikh religion.It is as pure as it was 545 years ago.The principles of the religion are steadfast and strongly entrenched.They will not change.Guru Granth sahib cannot change a single of its word for as long as the world lives on.Jugo jug attal.....the Gurus did not promote any myths and also did not support any myths.So how have they crept into the religion?They have not crept into the religion, but into people who profess sikh faith and their practices of the religion, as they think ;not necesarily rightly.</p><p>What has happened is the standard of Sikhs has fallen.The level of understanding by Sikhs about the teachings of Guru Granth sahib has fallen.Sikhs have lost the plot.Sikhs have transgressed the path of Gurbani.They have become slaves of all sorts of human exploitation, as they lost their faith in the Granth sahib.Thay have taken to matt pooja, baba pooja, derawaad, barsis, this jatha and that jatha chelas.They have adopted man mat instead of Gurmat and taken to durmat.That is hardly any part of the Sikh religion.The religion is as pure as it founded and preached by the first Guru.But the people lost it, and have adopted various activities that are not part of the religion at all.That does not mean the religion condons it.</p><p> </p><p>As they developed such wayward mentality it was natural they start believing all sorts of tales, black magic and myths, practices of lighting lights at statues,wearing dhage/thread around necks and wrists , shaving off their children's hair etc..that is hardly a practice condoned by the Sikh Gurus and or is found in the teachings of SIKH religion! </p><p> </p><p>3]Can you please provide the quote where I have alledgedly said "that our great Gurus ever claim that they possess the power to perform miracles"I dont think, I ever said that nor that was ever an issue in any of my write ups.</p><p> </p><p> </p><p>With Nimratta sahit...Gurfateh</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 136374, member: 7047"] Chaan Pardesi Ji, 1]what have written in your post are facts.What I was talking about was myths. 2] Do you claim that no myths have creeped into Sikh religion,which in its original form was very rational. 3]Did any of our great Gurus ever claim that they possess the power to perform miracles. ************************************************************************************************************************** Dear Jasbirkaleka Ji,Gurfateh, 2]Nowhere I claimed anything apart from the facts of Sikhism ; and my personal view on how F.tfw responded, most inappropriately. Yes,I say and rightfully claim that NO myths are present in the teachings of the Sikh religion.It is as pure as it was 545 years ago.The principles of the religion are steadfast and strongly entrenched.They will not change.Guru Granth sahib cannot change a single of its word for as long as the world lives on.Jugo jug attal.....the Gurus did not promote any myths and also did not support any myths.So how have they crept into the religion?They have not crept into the religion, but into people who profess sikh faith and their practices of the religion, as they think ;not necesarily rightly. What has happened is the standard of Sikhs has fallen.The level of understanding by Sikhs about the teachings of Guru Granth sahib has fallen.Sikhs have lost the plot.Sikhs have transgressed the path of Gurbani.They have become slaves of all sorts of human exploitation, as they lost their faith in the Granth sahib.Thay have taken to matt pooja, baba pooja, derawaad, barsis, this jatha and that jatha chelas.They have adopted man mat instead of Gurmat and taken to durmat.That is hardly any part of the Sikh religion.The religion is as pure as it founded and preached by the first Guru.But the people lost it, and have adopted various activities that are not part of the religion at all.That does not mean the religion condons it. As they developed such wayward mentality it was natural they start believing all sorts of tales, black magic and myths, practices of lighting lights at statues,wearing dhage/thread around necks and wrists , shaving off their children's hair etc..that is hardly a practice condoned by the Sikh Gurus and or is found in the teachings of SIKH religion! 3]Can you please provide the quote where I have alledgedly said "that our great Gurus ever claim that they possess the power to perform miracles"I dont think, I ever said that nor that was ever an issue in any of my write ups. With Nimratta sahit...Gurfateh [/QUOTE]
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