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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Are The Important Scriptures Of World Religions, Simply Opinions?
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<blockquote data-quote="findingmyway" data-source="post: 137041" data-attributes="member: 12855"><p><span style="color: Green">But Guru Nanak Dev Ji says Ik Oankar is truth, has always been truth and always will be truth. Therefore they did know this much. They shared what they knew as TRUTH and said the rest is unknowable. Therefore this cannot be opinion. Where there is opinion, it is stated.</span></p><p></p><p></p><p></p><p><span style="color: Green">Actually it is such faith that leads to these rituals you keep mentioning. If more people understood the Guru then more would follow the Guru's guidance as they would realise the truth in what is being said. Following opinion is what causes so many problems and tensions in the world. I am a scientist through and through and would not believe something I don't believe is truth. That is why I constantly stress to people to look at what Guru Granth Sahib Ji tells us rather than people's actions. People err and bring in opinion. Guru Ji tells us only the truth. The Bible and others were written years after so they are the opinion of the followers about what was said before. But Guruji tells us in his own words. By following opinion you can fall into the trap of following an ego driven path. Guru Granth Sahib Ji lays the truth, it is us humans who do not fully understand.</span></p><p></p><p></p><p><span style="color: Green"></span></p><p><span style="color: Green">But they had more knowledge and that is where they differ and that is where why their Bani is so pure.</span></p><p><span style="color: Green"></span></p><p></p><p></p><p><span style="color: Green">That is saying they are ego driven. Their action and words prove otherwise.</span></p><p></p><p></p><p></p><p><span style="color: Green">Hence the truth!! Everything makes sense, nothing is irrational.</span></p><p></p><p></p><p></p><p><span style="color: Green">Which is why they gave us so many truths to work with, otherwise we would also have fallen into those traps which require faith only nad little knowledge.</span></p><p> </p><p></p><p></p><p><span style="color: Green">Because there are none! Several atheist societies have also tried and failed to find anything which is not true.</span></p><p></p><p></p><p></p><p><span style="color: Green">I refuse to follow with blind faith. I see only truth in Guru Granth Sahib Ji, therefore I follow the advice and guidance of Guru Ji. If someone says it is just opinion then I will defend as it is questioning the integrity of my Guru which I have already established is beyond question. This is not defence of the entity Guru Granth Sahib Ji, but is trust in the Shabadguru-the wisdom/knowledge as that cannot be anything but truth. If it mere opinion, there is no reason to follow. Faith alone is not good enough. If I wanted to rely just on faith I would have become catholic when I attended a catholic school or remained atheist when I was in that phase!</span></p></blockquote><p></p>
[QUOTE="findingmyway, post: 137041, member: 12855"] [COLOR=Green]But Guru Nanak Dev Ji says Ik Oankar is truth, has always been truth and always will be truth. Therefore they did know this much. They shared what they knew as TRUTH and said the rest is unknowable. Therefore this cannot be opinion. Where there is opinion, it is stated.[/COLOR] [COLOR=Green]Actually it is such faith that leads to these rituals you keep mentioning. If more people understood the Guru then more would follow the Guru's guidance as they would realise the truth in what is being said. Following opinion is what causes so many problems and tensions in the world. I am a scientist through and through and would not believe something I don't believe is truth. That is why I constantly stress to people to look at what Guru Granth Sahib Ji tells us rather than people's actions. People err and bring in opinion. Guru Ji tells us only the truth. The Bible and others were written years after so they are the opinion of the followers about what was said before. But Guruji tells us in his own words. By following opinion you can fall into the trap of following an ego driven path. Guru Granth Sahib Ji lays the truth, it is us humans who do not fully understand.[/COLOR] [COLOR=Green] But they had more knowledge and that is where they differ and that is where why their Bani is so pure. [/COLOR] [COLOR=Green]That is saying they are ego driven. Their action and words prove otherwise.[/COLOR] [COLOR=Green]Hence the truth!! Everything makes sense, nothing is irrational.[/COLOR] [COLOR=Green]Which is why they gave us so many truths to work with, otherwise we would also have fallen into those traps which require faith only nad little knowledge.[/COLOR] [COLOR=Green]Because there are none! Several atheist societies have also tried and failed to find anything which is not true.[/COLOR] [COLOR=Green]I refuse to follow with blind faith. I see only truth in Guru Granth Sahib Ji, therefore I follow the advice and guidance of Guru Ji. If someone says it is just opinion then I will defend as it is questioning the integrity of my Guru which I have already established is beyond question. This is not defence of the entity Guru Granth Sahib Ji, but is trust in the Shabadguru-the wisdom/knowledge as that cannot be anything but truth. If it mere opinion, there is no reason to follow. Faith alone is not good enough. If I wanted to rely just on faith I would have become catholic when I attended a catholic school or remained atheist when I was in that phase![/COLOR] [/QUOTE]
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Are The Important Scriptures Of World Religions, Simply Opinions?
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