☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Are Nihangs: A Legacy To Behold And A Core To Build From?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Ambarsaria" data-source="post: 160806" data-attributes="member: 14194"><p>The Kalyug is how the souls of people were imprisoned and exploited by the Brahmins, Mullahs, etc., of the day. That was Kalyug. They tried to set people free of this garbage as this created exploitation, falsehoods, distance from understanding and associated behaviors.</p><p> </p><p>Veer if you even scratch very basic understanding of Sri Guru Granth Sahib Ji by yourself you will find that assigned meanings to these words are very mis-leading indeed and are almost exploitive by the pushers of such.</p><p></p><ul> <li data-xf-list-type="ul">Simran<ul> <li data-xf-list-type="ul">Always aware of the creator and all creation being of the creator and acting accordingly</li> </ul> </li> <li data-xf-list-type="ul">mediation<ul> <li data-xf-list-type="ul">It is an exercise for tuning and it is not wisdom generator in itself. Sikhism asks you to be continuously aware and not be looking for a shut-in state</li> </ul> </li> <li data-xf-list-type="ul">Seva<ul> <li data-xf-list-type="ul">This is the practical aspect of recognizing that all around us is of the same that we are from</li> <li data-xf-list-type="ul">Help, share, so on attributes of this relationship</li> <li data-xf-list-type="ul">Seva is the name for it</li> </ul> </li> </ul><p>Just falsehoods and beliefs on such. Much touted by parchariks as it puts everyone in a state " I am so Gunahangar/Gulity, full of faults, etc." and consequently in a very defensive mode. The pockets start emptying out and the line ups start to give money to the parcharik. </p><p></p><p>With self doubt embedded everyone starts to follow rather than think for self. Understanding requires lot of self time and love to get results. The fast food knowledge merchants try to package it in fifteen minutes or half hour and we feel good. How often has it changed and what percentage of Sikhs?</p><p></p><p>Veer there are no prerequisites to understanding. You canstart understanding today. Thieves are not an objective. They hate enlightement and dissipate with your understanding without even being a focus of crusade to conquer them. Another fallacy like multiple-lives, etc.</p><p></p><p>That it really is but beyond understanding and living like such is where the hard part is. Great plan and no action is as good as no plan and no action. Again Sikhi is not a plan it is living every moment.</p><p></p><p>Not to offend and with due respect but without being untruthful in thought.</p><p></p><p>Veer we all learn and this is part of sharing and you are doing seva to me as much as I am trying to share my thoughts.</p><p></p><p>Sat Sri Akal</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 160806, member: 14194"] The Kalyug is how the souls of people were imprisoned and exploited by the Brahmins, Mullahs, etc., of the day. That was Kalyug. They tried to set people free of this garbage as this created exploitation, falsehoods, distance from understanding and associated behaviors. Veer if you even scratch very basic understanding of Sri Guru Granth Sahib Ji by yourself you will find that assigned meanings to these words are very mis-leading indeed and are almost exploitive by the pushers of such. [LIST] [*]Simran [LIST] [*]Always aware of the creator and all creation being of the creator and acting accordingly [/LIST] [*]mediation [LIST] [*]It is an exercise for tuning and it is not wisdom generator in itself. Sikhism asks you to be continuously aware and not be looking for a shut-in state [/LIST] [*]Seva [LIST] [*]This is the practical aspect of recognizing that all around us is of the same that we are from [*]Help, share, so on attributes of this relationship [*]Seva is the name for it [/LIST] [/LIST] Just falsehoods and beliefs on such. Much touted by parchariks as it puts everyone in a state " I am so Gunahangar/Gulity, full of faults, etc." and consequently in a very defensive mode. The pockets start emptying out and the line ups start to give money to the parcharik. With self doubt embedded everyone starts to follow rather than think for self. Understanding requires lot of self time and love to get results. The fast food knowledge merchants try to package it in fifteen minutes or half hour and we feel good. How often has it changed and what percentage of Sikhs? Veer there are no prerequisites to understanding. You canstart understanding today. Thieves are not an objective. They hate enlightement and dissipate with your understanding without even being a focus of crusade to conquer them. Another fallacy like multiple-lives, etc. That it really is but beyond understanding and living like such is where the hard part is. Great plan and no action is as good as no plan and no action. Again Sikhi is not a plan it is living every moment. Not to offend and with due respect but without being untruthful in thought. Veer we all learn and this is part of sharing and you are doing seva to me as much as I am trying to share my thoughts. Sat Sri Akal [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Are Nihangs: A Legacy To Behold And A Core To Build From?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top