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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 207681" data-attributes="member: 14400"><p>Good morning Sikhilove Ji</p><p></p><p>..how about nonsense !</p><p></p><p>..you didn't ! With age comes maturity and with maturity comes wisdom ! I suppose being young n handsome a margin of manipulation for spicy words can be entertained within reasonable jurisdiction. I don't feel Sikh n derogatory language is compatiable and hence the reason for requesting you to choose more favourable words.</p><p></p><p>..expand your vocab a bit ! If you can get hold of Guru Gobind Ji's Zafarnama [letter to Arungzeb] you'll be amazed with the way Guru Ji worded it.</p><p></p><p>...that;s a myth ! The farmer grows the wheat, the baker bakes it into a loaf and it gets delivered by means of production to your table for consumption - more commonly referred to as society.</p><p></p><p>..Sikhi promotes sangat and pangat, The concept of "panth" is fundamental to both institutional and constitutional Sikhism.</p><p></p><p>..it isn't just about earning. Look at the natural world, the weak survive and the mild persist on account Waheguru the provider. Humans are cut from a different cloth, they are to live in harmony side by side and understand the meaning of "unity" in diversity.</p><p></p><p>...the purpose of Gurbani is to connect with the beautiful, good and the just Sikh that all human race is, including you.</p><p></p><p>...there is no heaven without hell. As brother Chz said, bit of ego, bit of the 5 players makes one healthy and wise to be able to eliminate them from the real deal, meaning, Waheguru.</p><p></p><p>..thruthful living is the knowledge, understanding and then walking home to meet the maker. That is what Sikhi is. You don't shut away from the natural world [physical] on account it will lead you to the spiritual world, nay, but rather, head-on meet challenges and excursions which the natural world has to offer and then dismiss them as short-lived pleasures for the real is yet to come.</p><p></p><p>..they were social beings, went to bed with their respected wives, had all the human characteristics that you and I have, had children etc, In short, they were mortal beings, but yes, they had self-control and were able to spiritually exit the confines of time and space and merge with the ONE. They knew the unreal does'nt exist and the real never ceases to be, this they paerceived as seers of "truth" [sat] which is differnet from common notion of "reality". Did you know that ? I didn't, thanks to Gurbani I do now.</p><p></p><p>..look at the time when Peter requested Jesus to fish for him coz he was hungry and Jesus said, "no, I'm not going to fish for you but teach you how to fish so that you never go hungry". Similarly, our Gurus taught us the best of the best and as a result we are cut above the rest [joke].</p><p></p><p>,,truth is sat, agree !</p><p>..sat is Goid's name [satnam] agree !</p><p>..and God is ineffable, agree. If that;d be acceptable then frequency is ruled out since it is both quantifyable and qualitatively calcuable, whereas, Nanak's Satnam [truth] is beyond all calculations.</p><p>Yes, there are dimensions, for example, physical, spiritual, emotional, mental, etc and striking the right balance between them, like you say, is good all around. Where Ikonkar "is".....is beyond time n space, none of this frequency business exists...its a permanent "existence".</p><p></p><p>..yes, true "love" full stop. He/She is Sikhilove that will first come to understand [gyan/wisdom] the human, the physical, the mental, the emotional within which sits the "spiritual" - the Waheguru. Sikhism is a way of life that "co-exists" within all forms of social and religious organsims. Know thyself first to know the Creator O'human for thee a spiritual being having a human experience. Gurbani is the word of God - live it with eyes open !</p><p></p><p>Have a good day !</p></blockquote><p></p>
[QUOTE="Original, post: 207681, member: 14400"] Good morning Sikhilove Ji ..how about nonsense ! ..you didn't ! With age comes maturity and with maturity comes wisdom ! I suppose being young n handsome a margin of manipulation for spicy words can be entertained within reasonable jurisdiction. I don't feel Sikh n derogatory language is compatiable and hence the reason for requesting you to choose more favourable words. ..expand your vocab a bit ! If you can get hold of Guru Gobind Ji's Zafarnama [letter to Arungzeb] you'll be amazed with the way Guru Ji worded it. ...that;s a myth ! The farmer grows the wheat, the baker bakes it into a loaf and it gets delivered by means of production to your table for consumption - more commonly referred to as society. ..Sikhi promotes sangat and pangat, The concept of "panth" is fundamental to both institutional and constitutional Sikhism. ..it isn't just about earning. Look at the natural world, the weak survive and the mild persist on account Waheguru the provider. Humans are cut from a different cloth, they are to live in harmony side by side and understand the meaning of "unity" in diversity. ...the purpose of Gurbani is to connect with the beautiful, good and the just Sikh that all human race is, including you. ...there is no heaven without hell. As brother Chz said, bit of ego, bit of the 5 players makes one healthy and wise to be able to eliminate them from the real deal, meaning, Waheguru. ..thruthful living is the knowledge, understanding and then walking home to meet the maker. That is what Sikhi is. You don't shut away from the natural world [physical] on account it will lead you to the spiritual world, nay, but rather, head-on meet challenges and excursions which the natural world has to offer and then dismiss them as short-lived pleasures for the real is yet to come. ..they were social beings, went to bed with their respected wives, had all the human characteristics that you and I have, had children etc, In short, they were mortal beings, but yes, they had self-control and were able to spiritually exit the confines of time and space and merge with the ONE. They knew the unreal does'nt exist and the real never ceases to be, this they paerceived as seers of "truth" [sat] which is differnet from common notion of "reality". Did you know that ? I didn't, thanks to Gurbani I do now. ..look at the time when Peter requested Jesus to fish for him coz he was hungry and Jesus said, "no, I'm not going to fish for you but teach you how to fish so that you never go hungry". Similarly, our Gurus taught us the best of the best and as a result we are cut above the rest [joke]. ,,truth is sat, agree ! ..sat is Goid's name [satnam] agree ! ..and God is ineffable, agree. If that;d be acceptable then frequency is ruled out since it is both quantifyable and qualitatively calcuable, whereas, Nanak's Satnam [truth] is beyond all calculations. Yes, there are dimensions, for example, physical, spiritual, emotional, mental, etc and striking the right balance between them, like you say, is good all around. Where Ikonkar "is".....is beyond time n space, none of this frequency business exists...its a permanent "existence". ..yes, true "love" full stop. He/She is Sikhilove that will first come to understand [gyan/wisdom] the human, the physical, the mental, the emotional within which sits the "spiritual" - the Waheguru. Sikhism is a way of life that "co-exists" within all forms of social and religious organsims. Know thyself first to know the Creator O'human for thee a spiritual being having a human experience. Gurbani is the word of God - live it with eyes open ! Have a good day ! [/QUOTE]
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