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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Ardas: Sikh Congregational Prayer
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<blockquote data-quote="Archived_member2" data-source="post: 48548" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and VaheguruSeeker Ji!</p><p></p><p>The writer has tried to protect him behind the shield of the translations from Macaullife, Dr.Gopal Singh and Kapur Singh unsuccessfully.</p><p>In my experience, these translations are not correct. It shows what these academic persons truly knew about the essence of Naam Simran. By studying or researching in a university's laboratory no one has received True Naam Simran.</p><p></p><p>The writer begins with "I am fascinated by the Ardas approved by the Shiromani Gurudwara Parbandhak Committee (SGPC) . . ." and ends the first paragraph with "However, I am do not find the second and third lines and Pritham Bhgauti consistent with Gurmat."</p><p>I feel only those who have received Gurmat as true Naam can understand this. I do not need to speculate when Gurus are often singing in praise of this God's Force.</p><p></p><p>He writes further "I think his start of the Ardas is proper and consistent with Nanakian philosophy, and in my opinion the Panth (Sikh community) should replace Bhgauti by an attribute of the One and Only."</p><p>Surprisingly the writer has found Bhagauti, an attribute of the one and only but he wants to replace this sound (Naam) from Ardaas. Why?</p><p>Some translate all the names of God's attributes from Sri Guru Granth Sahib Ji 'Waheguru'. Imagine these persons reading Gurbaanee replacing all names of God's attributes with 'Waheguru'. They may please do it if they feel fine with it but why they want to change Guru's words and manipulate Guru's Truth for Sikhs.</p><p>The Guru completed Guru's writings compiling their hymns. Why some wish to correct them? Have these writers something to sing about their own spiritual experiences?</p><p></p><p>Quote "Is Kapur Singh saying that Guru Gobind Singh did the interpolation? Does he understand the implications of his statement? Most likely he does not because the interpolation or composition of kachi bani (apocryphal composition) are unethical and are condemned in the AGGS."</p><p>Is this the reason to deny first the Hymns from Guru Gobind Singh Ji and then raise a question "So Guru Gobind Singh can not be the author of Var Sri Bhagauti JI Ki. Then who is the author of Var Sri Bhagauti JI Ki?"</p><p>Should Sikhs wait for the next article from the author for this disclosure? </p><p></p><p>Human life becomes worth by receiving one drop of the essence of God's attribute, Bhagautee, what to say about those who are busy replacing Him in this human life.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 48548, member: 259"] Pray Truth for all and say Satsriakal! Dear all and VaheguruSeeker Ji! The writer has tried to protect him behind the shield of the translations from Macaullife, Dr.Gopal Singh and Kapur Singh unsuccessfully. In my experience, these translations are not correct. It shows what these academic persons truly knew about the essence of Naam Simran. By studying or researching in a university's laboratory no one has received True Naam Simran. The writer begins with "I am fascinated by the Ardas approved by the Shiromani Gurudwara Parbandhak Committee (SGPC) . . ." and ends the first paragraph with "However, I am do not find the second and third lines and Pritham Bhgauti consistent with Gurmat." I feel only those who have received Gurmat as true Naam can understand this. I do not need to speculate when Gurus are often singing in praise of this God's Force. He writes further "I think his start of the Ardas is proper and consistent with Nanakian philosophy, and in my opinion the Panth (Sikh community) should replace Bhgauti by an attribute of the One and Only." Surprisingly the writer has found Bhagauti, an attribute of the one and only but he wants to replace this sound (Naam) from Ardaas. Why? Some translate all the names of God's attributes from Sri Guru Granth Sahib Ji 'Waheguru'. Imagine these persons reading Gurbaanee replacing all names of God's attributes with 'Waheguru'. They may please do it if they feel fine with it but why they want to change Guru's words and manipulate Guru's Truth for Sikhs. The Guru completed Guru's writings compiling their hymns. Why some wish to correct them? Have these writers something to sing about their own spiritual experiences? Quote "Is Kapur Singh saying that Guru Gobind Singh did the interpolation? Does he understand the implications of his statement? Most likely he does not because the interpolation or composition of kachi bani (apocryphal composition) are unethical and are condemned in the AGGS." Is this the reason to deny first the Hymns from Guru Gobind Singh Ji and then raise a question "So Guru Gobind Singh can not be the author of Var Sri Bhagauti JI Ki. Then who is the author of Var Sri Bhagauti JI Ki?" Should Sikhs wait for the next article from the author for this disclosure? Human life becomes worth by receiving one drop of the essence of God's attribute, Bhagautee, what to say about those who are busy replacing Him in this human life. Balbir Singh [/QUOTE]
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Ardas: Sikh Congregational Prayer
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