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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Ardas Over Food = Purification Like Halal?
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<blockquote data-quote="seeker3k" data-source="post: 99513" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear VSGrewal ji,</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">You said it lot better then I could have. We Sikhs always talk about what is in GGS. This statement is wrong. It sound that it is in only this GGS is right. Spirituality is all over in every walk of life. It is not one religion’s domain. All the religions are made by men. Men are corrupt power hungry greedy. We Sikhs claim that what is in GGS it came from God. Do we make a claim about our Gurus bani came from God or other bhagat,sants’s bani too.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There is nothing in GGS that is new. It has been said before by many people. We celebrate our Guru’s birth day and their death. I have not seen we celebrating bhat and sant’s birth dayds. Yet we claim that GGS is our Guru. When we chose some and not the other it make us bias. How those people feel about it when we neglect their Gurus.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Is there a need to celebrate of dead people when we have so called living guru.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Looks like we do not really believe that this is living guru. I know this statement will make many people angry. But truth heart.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">One of the person replied to my question that the Truth is Truth. There are over 6 billion people in this world, that’s how many truths there are. No one is really interested in knowing the truth. We can not handle the TRUTH. We look for other people’s writing to certify our truth and claim that it is the truth. If one want to know the Truth he/she must examine his/her own truth.. Getting birth in Sikh family does not make us sikh. We must study the Sikhism to the core and weed out the faulty rituals that take us away from the spirituality</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What is the real purpose of keeping the 5K’s. It is the soul that we should be worring about. The body and all the K’s will be left here. This is the message in the GGS, as I can understand it. Making the khalsa was needed then and I do respect Guru Gobind Singh for creating the Khalsa. That is not, be all and end all. If doing our rituals are going to save our soul as we believe. Then other relious rituals are as good as ours. Yet ignore and hate other beings. Is this what Guru Nanak wanted or Guru Gobind Singh? I refuse to belive that. Why? Because I have unbhub my experiences. I started on this path back in 1971. Then one of the person showed me how to realize my self. I started as a ritual but all the rituals are dropped now. If that will take me to hell as others say to me, then so be it. I know the TRUTH that’s all that matter. As now I can not be bound by any rituals.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This sabd guru, you are talking about. Can you explain what it is and how it works?</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Nanak talked about it. As you know or may not know this sabd guru as waheguru was not there at the time of Guru Nanak. Then what was he talking about? Why are we stuck that this is sabd guru. Did Nanak kept it secret as the group of Bhai sahib Randher Sing’s group claim. I believe that sabd is guru that’s all we need. It is not only in Sikhism. The naam sabd was there in the begging and it will be here for ever. Maybe some can explain how it works. The sabd is not in isms. But people make religion in the name of sabd.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ask your self why I am doing what I am doing. Then you can know your self. It start with knowing one self. There is no rituals needed. May be in the begging it is needed. As we go to school to learn. Every year we move to next class to learn more by leaving the pervious class behind. If we chose to remain in same class over and over. We will know every thing that is taught in that class but will not know and will miss out what we could have learned in higher class.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Choice is yours.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> </span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 99513, member: 6459"] [FONT=Times New Roman][SIZE=3]Dear VSGrewal ji,[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]You said it lot better then I could have. We Sikhs always talk about what is in GGS. This statement is wrong. It sound that it is in only this GGS is right. Spirituality is all over in every walk of life. It is not one religion’s domain. All the religions are made by men. Men are corrupt power hungry greedy. We Sikhs claim that what is in GGS it came from God. Do we make a claim about our Gurus bani came from God or other bhagat,sants’s bani too.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There is nothing in GGS that is new. It has been said before by many people. We celebrate our Guru’s birth day and their death. I have not seen we celebrating bhat and sant’s birth dayds. Yet we claim that GGS is our Guru. When we chose some and not the other it make us bias. How those people feel about it when we neglect their Gurus.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Is there a need to celebrate of dead people when we have so called living guru.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Looks like we do not really believe that this is living guru. I know this statement will make many people angry. But truth heart.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]One of the person replied to my question that the Truth is Truth. There are over 6 billion people in this world, that’s how many truths there are. No one is really interested in knowing the truth. We can not handle the TRUTH. We look for other people’s writing to certify our truth and claim that it is the truth. If one want to know the Truth he/she must examine his/her own truth.. Getting birth in Sikh family does not make us sikh. We must study the Sikhism to the core and weed out the faulty rituals that take us away from the spirituality[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]What is the real purpose of keeping the 5K’s. It is the soul that we should be worring about. The body and all the K’s will be left here. This is the message in the GGS, as I can understand it. Making the khalsa was needed then and I do respect Guru Gobind Singh for creating the Khalsa. That is not, be all and end all. If doing our rituals are going to save our soul as we believe. Then other relious rituals are as good as ours. Yet ignore and hate other beings. Is this what Guru Nanak wanted or Guru Gobind Singh? I refuse to belive that. Why? Because I have unbhub my experiences. I started on this path back in 1971. Then one of the person showed me how to realize my self. I started as a ritual but all the rituals are dropped now. If that will take me to hell as others say to me, then so be it. I know the TRUTH that’s all that matter. As now I can not be bound by any rituals.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]This sabd guru, you are talking about. Can you explain what it is and how it works?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Nanak talked about it. As you know or may not know this sabd guru as waheguru was not there at the time of Guru Nanak. Then what was he talking about? Why are we stuck that this is sabd guru. Did Nanak kept it secret as the group of Bhai sahib Randher Sing’s group claim. I believe that sabd is guru that’s all we need. It is not only in Sikhism. The naam sabd was there in the begging and it will be here for ever. Maybe some can explain how it works. The sabd is not in isms. But people make religion in the name of sabd.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Ask your self why I am doing what I am doing. Then you can know your self. It start with knowing one self. There is no rituals needed. May be in the begging it is needed. As we go to school to learn. Every year we move to next class to learn more by leaving the pervious class behind. If we chose to remain in same class over and over. We will know every thing that is taught in that class but will not know and will miss out what we could have learned in higher class.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Choice is yours.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [/QUOTE]
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Hard Talk
Ardas Over Food = Purification Like Halal?
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