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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Ardas Over Food = Purification Like Halal?
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<blockquote data-quote="Archived_Member5" data-source="post: 107621" data-attributes="member: 2249"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The relation between mind, body and focus of consumption – A devotee at the end of Kirtan takes the sacred Parshaad being dispensed by the Gyani, to him its sweet nourishing oil is as manna to his palette. He says Waheguru’’ to distributor and fills his belly and soul with the satisfying mix of wheat, sugar and butter. It satiates a hunger no amount of food can do. Post consuming he gently massages teh residual oil onto his hands marvelling at how they glisten with the Holy Food. His spirit is satisfied. He does not know whether it was braised sufficiently or contained enough quantative ratios of sugar and butter, only that it is given by grace of God to the hungered in Spirit. He is nourished and requires little else. As a Mothers cooking is to the weary traveller. He may eat in many restaurant’s, have the inexhaustible wealth to eat where so his heart pleases, and does, to find no greater fare than the simple vegetarian bhangon ki purji, aloo matter ki sabji, or kheer cooked with a Mother’s Love, simple fare made ineffably nourishing by the hand that dispenses it with love and best intent.</span></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Scenario 2 - An unappreciative mean and fickle mind individual takes parshaad from the Gyani at the Gurdwara, she finds it oily or dry, too sweet or not insufficiently roasted, she pulls a face critical of the inadequate catering skills of the cook, and suggests to the Gyaani he distribute tissues to clean surplus ghee away from the hands post eating the Parshaad. The women is uptight closed minded, probably retentive exposing her to threat of illness and dysfucntion and lacking in the beholden grateful mindset to take of the sacred Parshaad in the spirit of the goodwill intended.</span></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Food is purified by the chemical process of a healthy mind releasing endorphin like chemical when chanting Ardas. These powerful chemicals literally destroy any present toxins in the gut, in turn maximising potency of the nutritional content of the food. A chemical process in a healthy gut makes bread more nourishing to the healthy belly than a thousand ‘organic’ or ‘’home reared’ advertised foodstuffs achieving no such success in highly strung fastidious irreligious constitutions.</span></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">It is essentially the link between the dilated mind and body supplicated and amenable to the <strong><em>Spirit</em></strong> in which the daily food or Parshaad is offered. The Ardaas reminds us of The Great Benefactor, The Supreme WaheGuru’s grace and love offered as sustenance. The food is better digested and availed of any nutritional constituents when Love is present. The digestive system is inextricably linked to the mind, Ardas makes mindful the individual in readiness to optimise absorption of nutrition and optimise enjoyment of the food and life in general in the sense of knowing we are tended to and under the Grace of The Almighty WaheGurMat. ...</span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 107621, member: 2249"] [FONT=Times New Roman][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The relation between mind, body and focus of consumption – A devotee at the end of Kirtan takes the sacred Parshaad being dispensed by the Gyani, to him its sweet nourishing oil is as manna to his palette. He says Waheguru’’ to distributor and fills his belly and soul with the satisfying mix of wheat, sugar and butter. It satiates a hunger no amount of food can do. Post consuming he gently massages teh residual oil onto his hands marvelling at how they glisten with the Holy Food. His spirit is satisfied. He does not know whether it was braised sufficiently or contained enough quantative ratios of sugar and butter, only that it is given by grace of God to the hungered in Spirit. He is nourished and requires little else. As a Mothers cooking is to the weary traveller. He may eat in many restaurant’s, have the inexhaustible wealth to eat where so his heart pleases, and does, to find no greater fare than the simple vegetarian bhangon ki purji, aloo matter ki sabji, or kheer cooked with a Mother’s Love, simple fare made ineffably nourishing by the hand that dispenses it with love and best intent.[/FONT][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Scenario 2 - An unappreciative mean and fickle mind individual takes parshaad from the Gyani at the Gurdwara, she finds it oily or dry, too sweet or not insufficiently roasted, she pulls a face critical of the inadequate catering skills of the cook, and suggests to the Gyaani he distribute tissues to clean surplus ghee away from the hands post eating the Parshaad. The women is uptight closed minded, probably retentive exposing her to threat of illness and dysfucntion and lacking in the beholden grateful mindset to take of the sacred Parshaad in the spirit of the goodwill intended.[/FONT][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Food is purified by the chemical process of a healthy mind releasing endorphin like chemical when chanting Ardas. These powerful chemicals literally destroy any present toxins in the gut, in turn maximising potency of the nutritional content of the food. A chemical process in a healthy gut makes bread more nourishing to the healthy belly than a thousand ‘organic’ or ‘’home reared’ advertised foodstuffs achieving no such success in highly strung fastidious irreligious constitutions.[/FONT][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]It is essentially the link between the dilated mind and body supplicated and amenable to the [B][I]Spirit[/I][/B] in which the daily food or Parshaad is offered. The Ardaas reminds us of The Great Benefactor, The Supreme WaheGuru’s grace and love offered as sustenance. The food is better digested and availed of any nutritional constituents when Love is present. The digestive system is inextricably linked to the mind, Ardas makes mindful the individual in readiness to optimise absorption of nutrition and optimise enjoyment of the food and life in general in the sense of knowing we are tended to and under the Grace of The Almighty WaheGurMat. ...[/FONT][/COLOR][/SIZE][/FONT] [/QUOTE]
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Hard Talk
Ardas Over Food = Purification Like Halal?
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