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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Ardas Over Food = Purification Like Halal?
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<blockquote data-quote="Archived_Member5" data-source="post: 107526" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">You will find upon closer examination many religious and cultural rituals and ceremonies can be explained scientifically in a spiritual sense. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Life and existence is a constant ongoing chemical reaction, experiences with others, social and interpersonal interaction all depends upon synchronicity, aligned minds, or spirits, or mindsets or an established physical order. The electrical charges emitted by the individual not only determine his attitude and thermodynamic magnetic field {positive or negative} but also gauges the responses to his interaction with his world. Human beings are powerful portals of electromagnetic energy, this energy if stabilised creates an aura of harmony and affinity with the environment and internally with oneself.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">A perfectly well balanced and healthy individual is able to function solely upon the chemical nutrients emitted by the brain of a healthy strong willed mind. This is the ultimate state of Sahej for Ascetics. Realistically mans task should be to obtain maximum output to minimum energy input. Prayer and Ardaas prior to feasting is probably based upon this Spiritual system of supplication of the physical receptors to nutrition, enhancing nutritional absorption and maximising the goodness derived from the food consumed. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">It is medically well documented a strong steadfast mind creates a fortress like firm body and fine tuned digestive system. This is evidenced in happy people remaining healthy and active on bread and milk staples, whilst stressed and pressurised miserable beings regardless of the expensive and lavish banqueting suffer many maladies’ and bodily dysfunctions because the bio-systems inability to properly absorb and digest nutrients extracted from the food, inhibited further by the excessive energy requirements that heightened states of mental stress and a pressurised psyche demand. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Ardaas literally calms in readiness the digestive system and spirit to maximise absorption of essential nutrients. You may find upon further examination near all Sikhi tradition and customs are rooted in a deep wisdom and knowledge of mans participle role in his world and his ability and objective in gaining mastery of will, mind and thereby body. The thanking The WaheGuru for his benefaction also serves to remind the human of his vulnerability and susceptibility to of availability of food sources vital for his survival. </span></span></span></p><p></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">**</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'"><span style="color: #333333">With regard to wastage or ’’nyiatt’ the greed is prohibited by the sacred law of taking a portion sufficient for one’s lifestyle energy requirement or body usage, overcoming greed born of fear of food shortage and the ingrained need for humans to amass fat stores in case of emergency famines. In this age these basal instinct requires overriding and the mind and body re-programmed to think in terms of requirement than gluttonous or inadequate disproportionate consumption to energy needs in relation to metabolism.</span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Scientists, Philosophers and researchers of truth are arduous scholars of a truth, Gurmat or Wisdom is present and part of the soul of a Saint and Brahm Giani. Whilst finding great knowledge in the pursuit of truth in the aforementioned, there is nothing to compare to the prose and poetry of the Bani written by the hand of our Guru Ji. ...</span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 107526, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]You will find upon closer examination many religious and cultural rituals and ceremonies can be explained scientifically in a spiritual sense. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Life and existence is a constant ongoing chemical reaction, experiences with others, social and interpersonal interaction all depends upon synchronicity, aligned minds, or spirits, or mindsets or an established physical order. The electrical charges emitted by the individual not only determine his attitude and thermodynamic magnetic field {positive or negative} but also gauges the responses to his interaction with his world. Human beings are powerful portals of electromagnetic energy, this energy if stabilised creates an aura of harmony and affinity with the environment and internally with oneself.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]A perfectly well balanced and healthy individual is able to function solely upon the chemical nutrients emitted by the brain of a healthy strong willed mind. This is the ultimate state of Sahej for Ascetics. Realistically mans task should be to obtain maximum output to minimum energy input. Prayer and Ardaas prior to feasting is probably based upon this Spiritual system of supplication of the physical receptors to nutrition, enhancing nutritional absorption and maximising the goodness derived from the food consumed. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]It is medically well documented a strong steadfast mind creates a fortress like firm body and fine tuned digestive system. This is evidenced in happy people remaining healthy and active on bread and milk staples, whilst stressed and pressurised miserable beings regardless of the expensive and lavish banqueting suffer many maladies’ and bodily dysfunctions because the bio-systems inability to properly absorb and digest nutrients extracted from the food, inhibited further by the excessive energy requirements that heightened states of mental stress and a pressurised psyche demand. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Ardaas literally calms in readiness the digestive system and spirit to maximise absorption of essential nutrients. You may find upon further examination near all Sikhi tradition and customs are rooted in a deep wisdom and knowledge of mans participle role in his world and his ability and objective in gaining mastery of will, mind and thereby body. The thanking The WaheGuru for his benefaction also serves to remind the human of his vulnerability and susceptibility to of availability of food sources vital for his survival. [/FONT][/COLOR][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]**[/COLOR][/SIZE][/FONT] [SIZE=3][FONT=Baskerville Old Face][COLOR=#333333]With regard to wastage or ’’nyiatt’ the greed is prohibited by the sacred law of taking a portion sufficient for one’s lifestyle energy requirement or body usage, overcoming greed born of fear of food shortage and the ingrained need for humans to amass fat stores in case of emergency famines. In this age these basal instinct requires overriding and the mind and body re-programmed to think in terms of requirement than gluttonous or inadequate disproportionate consumption to energy needs in relation to metabolism.[/COLOR][/FONT][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Scientists, Philosophers and researchers of truth are arduous scholars of a truth, Gurmat or Wisdom is present and part of the soul of a Saint and Brahm Giani. Whilst finding great knowledge in the pursuit of truth in the aforementioned, there is nothing to compare to the prose and poetry of the Bani written by the hand of our Guru Ji. ...[/FONT][/COLOR][/SIZE][/FONT] [/QUOTE]
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Hard Talk
Ardas Over Food = Purification Like Halal?
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