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Hard Talk
Bachittar Natak
Answers To The Issues Raised By Gyani Bhag Singh Ji On The Verses Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 104203" data-attributes="member: 313"><p><strong>Re: Answers to the issues raised by Gyani Bhag Singh Ji on the verses unto Tenth Mast</strong></p><p></p><p>Gurfateh</p><p> </p><p> Now the writer talks, after misguiding towards Puranas, verses from Dasham Granth Sahib. So let us see.What he says from Chaubees Avtar.</p><p> </p><p> <span style="color: red">Line 2</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 3</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਪ੍ਰਥਮ</span> <span style="font-family: 'Raavi'">ਕਾਲ</span> <span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਜਗ</span> <span style="font-family: 'Raavi'">ਕੋ</span> <span style="font-family: 'Raavi'">ਤਾਤਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Pratham</span><strong><span style="color: red"> kaal sabh</span></strong><span style="color: #4EFF21"> jag ko taataa||</span></p><p>First of all the Lord as KAL is the primal ****her of the whole universe;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 4</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤਾਤੇ</span> <span style="font-family: 'Raavi'">ਭਥੋ</span> <span style="font-family: 'Raavi'">ਤੇਜ</span> <span style="font-family: 'Raavi'">ਬਿਖਯਾਤਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Taate bhayo tej bikhyaataa||</span></p><p>And from him emanated the Powerful Lustre;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 5</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸੋਈ</span> <span style="font-family: 'Raavi'">ਭਵਾਨੀ</span> <span style="font-family: 'Raavi'">ਨਾਮੁ</span> <span style="font-family: 'Raavi'">ਕਹਾਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">SoiBhavaaninaam(u) kahaaee||</span></p><p>The same Lord was considered as Bhavani,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 6</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਜਿਨ</span> <span style="font-family: 'Raavi'">ਸਿਗਰੀ</span> <span style="font-family: 'Raavi'">ਯਹ</span> <span style="font-family: 'Raavi'">ਸ੍ਰਿਸਟਿ</span> <span style="font-family: 'Raavi'">ਉਪਾਈ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੨੯</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Jin sigariyah sristtee upaaee||29||</span></p><p>Who created the whole world.29.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 7</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 8</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਪ੍ਰਿਥਮੈ</span> <span style="font-family: 'Raavi'">ਓਅੰਕਾਰ</span> <span style="font-family: 'Raavi'">ਤਿਨ</span> <span style="font-family: 'Raavi'">ਕਹਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Prithmai Oankaar tin kahaa||</span></p><p>First of all, He uttered ‘Oankar’:</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 9</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸੋ</span> <span style="font-family: 'Raavi'">ਧੁਨ</span> <span style="font-family: 'Raavi'">ਪੂਰ</span> <span style="font-family: 'Raavi'">ਜਗਤ</span> <span style="font-family: 'Raavi'">ਮੋ</span> <span style="font-family: 'Raavi'">ਰਹਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">So dhun poor jagat mo rahaa||</span></p><p>And the sound of “Onkar’ Pervanded the whole world,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 10</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤਾ</span> <span style="font-family: 'Raavi'">ਤੇ</span> <span style="font-family: 'Raavi'">ਜਗਤ</span> <span style="font-family: 'Raavi'">ਭਯੋ</span> <span style="font-family: 'Raavi'">ਬਿਸਥਾਰਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Taa te jagat bhayo bisthaaraa||</span></p><p>There was expansion of the whole world,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 11</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਪੁਰਖ</span> <span style="font-family: 'Raavi'">ਪ੍ਰਕ੍ਰਿਤ</span> <span style="font-family: 'Raavi'">ਜਬ</span> <span style="font-family: 'Raavi'">ਦੁਹੂ</span> <span style="font-family: 'Raavi'">ਬਿਚਾਰਾ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੦</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Purakh prakrit jab duhoo bichaaraa||30||</span></p><p>From the union of Purusha and Prakriti.30.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 12</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 13</span></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਜਗਤ</span> <span style="font-family: 'Raavi'">ਭਯੋ</span> <span style="font-family: 'Raavi'">ਤਾ</span> <span style="font-family: 'Raavi'">ਤੇ</span> <span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਜਨੀਯਤ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Jagat bhayo taa te sabh janeeyat||</span></p><p>The world was created and from that time, everyone knows it as world;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <span style="color: red">Line 14</span> </p><p> </p><p><span style="font-family: 'Raavi'">ਚਾਰ</span> <span style="font-family: 'Raavi'">ਖਾਨ</span> <span style="font-family: 'Raavi'">ਕਰ</span> <span style="font-family: 'Raavi'">ਪ੍ਰਗਟ</span> <span style="font-family: 'Raavi'">ਬਖਨੀਯਤ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaar khaan kar pragat bakhaneeyat||</span></p><p>Four divisions of creation became manifest and as such they were described;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 1</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸਕਤ</span> <span style="font-family: 'Raavi'">ਇਤੀ</span> <span style="font-family: 'Raavi'">ਨਹੀ</span> <span style="font-family: 'Raavi'">ਬਰਨ</span> <span style="font-family: 'Raavi'">ਸੁਨਾਊਂ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Sakat itinahibaran sunaaoon||</span></p><p>I have no power to give their description,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 2</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਕਰ</span> <span style="font-family: 'Raavi'">ਨਾਮ</span> <span style="font-family: 'Raavi'">ਬਤਾਊਂ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੧</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Bhinn Bhinn kar naam bataaoon||31||</span></p><p>And tell their names separately.31.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 3</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 4</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਬਲੀ</span> <span style="font-family: 'Raavi'">ਅਬਲੀ</span> <span style="font-family: 'Raavi'">ਦੋਊ</span> <span style="font-family: 'Raavi'">ਉਪਜਾਏ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Baliabalidooo upjaae||</span></p><p>That Lord created both the powerful and the weak;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 5</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਊਚ</span> <span style="font-family: 'Raavi'">ਨੀਚ</span> <span style="font-family: 'Raavi'">ਕਰ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਦਿਖਾਏ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">ooch neech kar bhinn dikhaae||</span></p><p>They were shown distinctly as high and low;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 6</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਬਪੁ</span> <span style="font-family: 'Raavi'">ਧਰ</span> <span style="font-family: 'Raavi'">ਕਾਲ</span> <span style="font-family: 'Raavi'">ਬਲੀ</span> <span style="font-family: 'Raavi'">ਬਲਵਾਨਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Bap(u) dhar kaal balibalvaanaa||</span></p><p>The powerful KAL, adopting the physical form,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 7</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਆਪਨ</span> <span style="font-family: 'Raavi'">ਰੂਪ</span> <span style="font-family: 'Raavi'">ਧਰਤ</span> <span style="font-family: 'Raavi'">ਭਯੋ</span> <span style="font-family: 'Raavi'">ਨਾਨਾ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੨</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">aapan roop dharat bhayo naanaa||32||</span></p><p>Manifested Himself in numerous forms.32.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 8</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 9</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਜਿਮੁ</span> <span style="font-family: 'Raavi'">ਦੇਹ</span> <span style="font-family: 'Raavi'">ਧਰਾਏ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Bhinn bhinn jim(i) deh dharaae||</span></p><p>According as the Lord adopted different forms,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 10</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤਿਮੁ</span> <span style="font-family: 'Raavi'">ਤਿਮੁ</span> <span style="font-family: 'Raavi'">ਕਰ</span> <span style="font-family: 'Raavi'">ਅਵਤਾਰ</span> <span style="font-family: 'Raavi'">ਕਹਾਏ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Tim(u) tim(u) kar avtaar kahaae||</span></p><p>In the same manner, he became renowned as different incarnations;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 11</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਪਰਮ</span> <span style="font-family: 'Raavi'">ਰੂਪ</span> <span style="font-family: 'Raavi'">ਜੋ</span> <span style="font-family: 'Raavi'">ਏਕ</span> <span style="font-family: 'Raavi'">ਕਹਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Param roop jo ek kahaayo||</span></p><p>But whatever is the Supreme form of the Lord;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 12</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਅੰਤ</span> <span style="font-family: 'Raavi'">ਸਭੋ</span> <span style="font-family: 'Raavi'">ਤਿਹ</span> <span style="font-family: 'Raavi'">ਮੱਧਿ</span> <span style="font-family: 'Raavi'">ਮਿਲਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੩</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Ant sabho tih maddh(i) milaayo||33||</span></p><p>Ultimately all merged in Him.33. </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 13</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 423, Line 14</span></strong> </p><p> </p><p><span style="font-family: 'Raavi'">ਜਿਤਿਕ</span> <span style="font-family: 'Raavi'">ਜਗਤਿ</span> <span style="font-family: 'Raavi'">ਕੇ</span> <span style="font-family: 'Raavi'">ਜੀਵ</span> <span style="font-family: 'Raavi'">ਬਖਾਨੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Jitik jagat(i) ke jeev bakhaano||</span></p><p>Consider all the beings in the world,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 1</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਏਕ</span> <span style="font-family: 'Raavi'">ਜੋਤ</span> <span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਹੀ</span> <span style="font-family: 'Raavi'">ਮਹਿ</span> <span style="font-family: 'Raavi'">ਜਾਨੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Ek jot sabh himaih jaano||</span></p><p>Ad the illumination of the same Light,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 2</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਕਾਲ</span> <span style="font-family: 'Raavi'">ਰੂਪ</span> <span style="font-family: 'Raavi'">ਭਗਵਾਨ</span> <span style="font-family: 'Raavi'">ਭਨੈਬੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Kaal roop Bhagvaan bhanaibo||</span></p><p>The Lord, Who is known as KAL;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 3</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤਾ</span> <span style="font-family: 'Raavi'">ਮਹਿ</span> <span style="font-family: 'Raavi'">ਲੀਨ</span> <span style="font-family: 'Raavi'">ਜਗਤਿ</span> <span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਹ੍ਵੈਬੋ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੪</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Taa maih leen jagat(i) sabh hvaibo||34||</span></p><p>All the world will merge in Him.34.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 4</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 5</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਜੋ</span> <span style="font-family: 'Raavi'">ਕਿਛੁ</span> <span style="font-family: 'Raavi'">ਦਿਸਟ</span> <span style="font-family: 'Raavi'">ਅਗੋਚਰ</span> <span style="font-family: 'Raavi'">ਆਵਤ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Jo kichh(u) dist agochar aavat||</span></p><p>Whatever appears inconceivable to us,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 6</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤਾਕਹੁ</span> <span style="font-family: 'Raavi'">ਮਨ</span> <span style="font-family: 'Raavi'">ਮਾਯਾ</span> <span style="font-family: 'Raavi'">ਠਹਰਾਵਤ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Taakauh man maayaa thahraavat||</span></p><p>The mind gives it the name of Maya;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 7</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਏਕਹਿ</span> <span style="font-family: 'Raavi'">ਆਪ</span> <span style="font-family: 'Raavi'">ਸਭਨ</span> <span style="font-family: 'Raavi'">ਮੋ</span> <span style="font-family: 'Raavi'">ਬਯਾਪਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Ekah(i) aap sabhan mo byaapaa||</span></p><p>Only one lord pervades all;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 8</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਕੋਈ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਕਰ</span> <span style="font-family: 'Raavi'">ਥਾਪਾ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੫</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Sabh koibhinn bhinn kar thaapn||35||</span></p><p>But appears to everyone as distinctly separate accofding to his discernment.35.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 9</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 10</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਹੀ</span> <span style="font-family: 'Raavi'">ਮਹਿ</span> <span style="font-family: 'Raavi'">ਰਮ</span> <span style="font-family: 'Raavi'">ਰਹਯੋ</span> <span style="font-family: 'Raavi'">ਅਲੇਖਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Sabh himaih ram rahyo alekhaa||</span></p><p>That inconceivable Lord pervades all;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 11</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਮਾਗਤ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਤੇ</span> <span style="font-family: 'Raavi'">ਲੇਖਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Maagat bhinn bhinn te lekhaa||</span></p><p>And all the beings beg from him according to their writ;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 12</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਜਿਨ</span> <span style="font-family: 'Raavi'">ਨਰ</span> <span style="font-family: 'Raavi'">ਏਕ</span> <span style="font-family: 'Raavi'">ਵਹੈ</span> <span style="font-family: 'Raavi'">ਠਹਰਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Jin nar ek vahai thahraayo||</span></p><p>He, who hath comprehended the Lord as One,</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 13</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤਿਨਹੀ</span> <span style="font-family: 'Raavi'">ਪਰਮ</span> <span style="font-family: 'Raavi'">ਤੱਤੁ</span> <span style="font-family: 'Raavi'">ਕਹ</span> <span style="font-family: 'Raavi'">ਪਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੬</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Tinhiparam tatt(u) kah paayo||36||</span></p><p>Only he hath realized the Supreme Essence.36.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 424, Line 14</span></strong></p><p> </p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 1</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਏਕਹਿ</span> <span style="font-family: 'Raavi'">ਰੂਪ</span> <span style="font-family: 'Raavi'">ਅਨੂਪ</span> <span style="font-family: 'Raavi'">ਸਰੂਪਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Ekah(i) roop anoop saroopaa||</span></p><p>That One Lord hath a hath a Unique Beauty and Form;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 2</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਰੰਕ</span> <span style="font-family: 'Raavi'">ਭਯੋ</span> <span style="font-family: 'Raavi'">ਰਾਵ</span> <span style="font-family: 'Raavi'">ਕਹੂੰ</span> <span style="font-family: 'Raavi'">ਭੂਪਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Rank bhayo raav kahoon bhoopa||</span></p><p>And he Himself is somewhere a king and somewhere a pauper;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 3</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਸਭਹਨ</span> <span style="font-family: 'Raavi'">ਉਰਝਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Bhinn bhinn sabh-han urjhaayo||</span></p><p>He hath involved all through various means;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 4</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਤੇ</span> <span style="font-family: 'Raavi'">ਜੁਦੋ</span> <span style="font-family: 'Raavi'">ਨ</span> <span style="font-family: 'Raavi'">ਕਿਨਹੂੰ</span> <span style="font-family: 'Raavi'">ਪਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੭</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Sabh te judo na kinhoon paayo||37||</span></p><p>But he Himself is separate from all and none could know His mystey.37.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 5</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਚੌਪਈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Chaupaee||</span></p><p>CHAUPAI</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 6</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਸਭਹੂੰ</span> <span style="font-family: 'Raavi'">ਉਪਜਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Bhinn bhinn sabh-hoon upjaayo||</span></p><p>He hath created all in separate forms;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 7</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਭਿੰਨ</span> <span style="font-family: 'Raavi'">ਕਰ</span> <span style="font-family: 'Raavi'">ਤਿਨੋ</span> <span style="font-family: 'Raavi'">ਖਪਾਯੋ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Bhinn bhinn kar tino khapaayo||</span></p><p>And He Himself destroys all;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 8</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਆਪ</span> <span style="font-family: 'Raavi'">ਕਿਸੂ</span> <span style="font-family: 'Raavi'">ਕੋ</span> <span style="font-family: 'Raavi'">ਦੋਸ</span> <span style="font-family: 'Raavi'">ਨ</span> <span style="font-family: 'Raavi'">ਲੀਨਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">aap kisoo ko dos na leenaa||</span></p><p>He doth not take any blame on His own Head;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 425, Line 9</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਅਉਰਨ</span> <span style="font-family: 'Raavi'">ਸਿਰ</span> <span style="font-family: 'Raavi'">ਬੁਰਿਆਈ</span> <span style="font-family: 'Raavi'">ਦੀਨਾ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩੮</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Auran sir buraaideenaa||38||</span></p><p>And fixes the responsibility of vicious acts on others.38. </p><p> </p><p> Well at the start regarding Kaal writer says that this is Mahakal and with him his wife Bhavani is there. Here he does a blunder. Wife of Mahakal Bhairav is Mahakali Bhairavi but it is not from Puranas but by few rare Tantric sects. Sects who are few in number, secretive and reducing in numbers. How could such sect produce such a genius who wrote Shri Dasham Granth Sahib ?</p><p> </p><p> As das told from definition of Kaal in Ram and Syam poet section, it is taken from Chaubees Avtar only. Kaal as writer says is not short of Mahakal as in Shiv Puran, Shiv is called Kaal while his incarnation in Ujjain is Mahakal(special note over here that Hanuman is also incarnation of Shiv but both are never used interchangeably ) .</p><p> </p><p> But as Akal does give death to all so is called Kal. While Shiv is as per Hindu gives death only when world ends. But Akal does give death regularly(Which in Hindus Yamraj does) and ends the creation when doom is desired by Akal.</p><p> </p><p> So das will explain about Pritham Kal..</p><p> </p><p> First Akal is father of all worlds.</p><p> From that happened glow/light famous.</p><p> That was called Bhavani.</p><p> That created all this creation.</p><p> </p><p> So Bhavani over here is light emerging from God. As God is beyond space(Athah), time(Akal) and matter(Adeh/ Abhot) and is indestructible energy(Amit Aouj). </p><p> </p><p> That true form of God could not be sensed by sensory organs with five senses in general. But when light emerges then it is the visible form of energy. This energy as is visible could be seen in space, time could be calculated also as it moves. Mass is like not at all(read the term like). So when we could measure rate of change in energy or energy divided by time. We get power. That’s what means Shakti. It is given in here as Prakrit. Other name is maya. Term Bhav means to happen. Who let the perception of happening occur is Bhavani ie Akal’s manifestation in nature/kudrat.</p><p> </p><p> Naya Darshan does not agrees to it. Vedanta agrees to it but give preference to devine knowledge or Brahm Gyan but Gurmat tells us to have faith and devotion towards the God. So we are a two steps above the Nayay. So we are capable to reply them and break their falsehood or wrong attempt unto us as writer is doing in here.</p><p> </p><p> Then we go in for First Charitropakhyan</p><p> </p><p> We says that it starts with Sri Bhagoutie Namah. Well there are copies where we have Sri Bhagouti Ji Sahai but in all the case that implies to manifestation of Akal in form of weapons who are helpful. Writer commits another blunder when he says that in here it is said that goddess created Ram, Krishna, Shiv, Vishnu and Brahma. Let us see what is in there.</p><p> </p><p> Verse one talks entity which is weapons only and visible wherever one sees. Verse two other then calling the entity Bhavani also calls entity you Vishnu, you Brahma you the King Rudra(Shiv). Last two lines of verse 3 makes the ultimate conclusion . you have made a decent as Panth in the creation(Panth Khalsa is beheld as decent of God in evil dark age) . You only enables the saying of Brahm Bak(Saying of God) from mouth.</p><p> </p><p> So who else enables the saying of God from mouth other then God only ?</p><p> Verse five has last two line calling the entity as you after being lion man killed Hirnachh. You only had kept earth on you tusk(Varah Avtar).</p><p> Verse Six has first two line calling the entity as you only being Rama killed the stubborn demons. You only being Krishna utilized Kans and Kaishee.</p><p> </p><p> Such thing is never said to goddess.</p><p> </p><p> But in Japu Ji Sahib we are told Guru Issar, Guru Gorakh Brama Guru Parbati Mai. Three demigods and mother goddess is Guru only.</p><p> </p><p> Here we find Guru Panth given this title.</p><p> </p><p> Then uselessly he gives glory given to devine in Krishan Avtara. </p><p> </p><p> Then he tries to bring in reference from various Hindu sources that Rama took power from Devi. Well he took power from Shiv also before attacking Lanka and Rameshwaram is there in memory of it.</p><p> </p><p> Then writer talks about Krishna doing recital of 700 verses. Well as das prove before it may not mean one related to goddess. But das is aware that in Krishna Avtar this black skinned hero is told be nearer to native Dravidian culture as he defeats Vedic god indra also. So that could be in correct prospective. Das will reconfirm it but deity of Krishana as be Ganesha son of Shiv Parvati.</p><p> </p><p> Then when we talk about killing you only killed Sumbh and Nisumbh. We have Akal killing father of Prahlad as well told in Shri Guru Granth Sahib Ji, we even have some demons attributed to be killed by goddess been told to be killed by Akal in Shri Guru Granth Sahib Ji(Das will bring it out when das touches the work by missionary Dalbeer Singh Msc. Fareedabad,who opposes Japu Sahib and Akal Ustat)While writer claims to agree to Akal Ustat where Akal is told to be the killer of Maheeshasur.</p><p> </p><p> Then writer gives another good thing that some copies have term Var Shri Durga Ji Ki,while at end he gives reference to copy related to Bhai Mani Singh Ji where he gives title Vaar Durga Ki.</p><p> </p><p> Well das long awaited this. Var Durga Ji Ki Let us take. As in Vars das told before related Raag Vadhans and Raag Bilawal name of the rags come in Shri Guru granth Sahib Ji. It there that this Var is also written in Raag and there is one Raag called Raag Durga. Well with Raag Bhairav in Shri Guru Granth Sahib Ji, we are not worshipping the Bhairav at all. So this only proves that raag of this Vaar is Raag Durga. Var Durga is given respect with ji added after it.</p><p> </p><p> Then he again talks about origin of name Durga pertaining to goddess as per various hindu and tantric texts.</p><p> </p><p> Then he says that it proves that Bhagouti is goddess.</p><p> </p><p> Then he talks about Kalki Avtar and tells us that worship of devi is encouraged. There he forgets one Purana ie Bhavishya Purana or Kalki Purana. Hindu texts do talk of father of Kalki being helped by goddess that’s what could be there. But then what Kalki later says he is God and Akal sends Muslims Character Mehdi Meer,who kills Kalki. So can any Hindu or Devi worshipper writes this. One who is common inheritor of Islam and Hindu ie Sikh could write it(As per Sunnis we have Mehdi Meers coming to kill one eye Dajjal who wants people to not to worship Allah but see Dajjal reviving the dead and only few Muslims will be left them,this is before the doom. Term Imam Mahadi is used by Shias, some may claim that he is already here but not visible, while Ahamadis say that there founder was Mahadi )</p><p> </p><p> Then he talks about legend of Hinglaj Shakti Peeth which das would like to inform is in Baluchistan and Muslim there also carry out a ziarat or pilgrimage there calling it Nani Ka Haj. There legend is that a family of Brahmins give sacrifise to protect the leader while leader wants to give his own life to protect the subjects. Both are saved. Last lines in there praise the lady for such an act of sacrifice which she did to protect the leader and she became famous. In there that lady is heroine and goddess is only one supporting character. Writer did not understand the message of the story and uselessly tried to connect it with Devi worship. OK, when Sikhs were not there then was not Akal helping Muslims worshipping stone in Mecca or Hindus? We are the best at present but before us Akal could have helped non Sikhs by various means and form. Like Bhagat Namdev had God helping them as carpenter , He got milk given to Akal, then Akal saved him on a raptor. If there could be some other meaning to be taken out from these works then it is possible to take out some other meaning from 165th Character. Here too main crux is to inculcate the devotion in Brahmins towards leaders. As in past Brahmins like shiv rashi,Raghav Chetan or Arjun Gaurh ditched their leaders. As they did not work so it hardly happened to them if king goes away and foreign king comes. Only after becoming Sikh ,we have examples of Brahmin being a great sacrifice making( Like Baba Gurbax Singh Ji Shaheed(Refer to S. Maheep Singh article on Brahmin Sikhs) .</p><p> </p><p> Then writer tries to prove the lord or Rai in Anandpur Sahib as Tenth Master, while there it was some other thing of Tenth Master being told to us in Character 21,22 and 23. It is more to situation reaction test as per das while S. Kapur Singh clarifies it as work of Tenth Master but no Character being there in real(Kissa Roop Kaur Ka). </p><p> </p><p> By the way Pur Anand may means Anandpur Sahib but it may means a village full of pleasure. Well das would like to translate line 2 of Verse 10. In self mind celebrating the Sword Bhagouti ie in the offensive mood to get hold of the person who sent the Magan. So we will discuss more about it when we go to Charitro Pakhayan topic but when term comes in third person and past tense then it is narrative and as das himself did this. As person can tell something in such way while he is there. So this logic that due to fact told before it is written after Tenth Master uniting with universal light is wrong.</p><p> </p><p> Writer then blackens the page by condemning pro people to Verse unto Tenth Master while supports the people against them. He demands people to remove verse from whole text. </p><p> </p><p> He tries to misinterpret something here by trying to portray book of Tenth Guru interpreted as Shri Dasham Guru Granth Sahib as Tenth Guru Granth Sahib. He cunningly write one word which neve existed ie Dasham Shri Guru Granth Sahib. Anyone following the teaching of Tenth Master as told by him Shri Dasham Granth Sahib is aware that Guru is Shri Guru Granth Sahib Ji only. But if some guys are there who want to act like Sikh version of Dayanada, then what we could do ? They will go the Dayanada way. He first bring the wrong fact and misinterpretation called Chhal as per Nayay Darshan(Well from word Darshan das remembers new recruit to this army ragi darshan). Where he himself tries to blame others that they are trying to bring both text equals which is a false allegation and further he creates panic that tomorrow people will say that Shri Guru Granth Sahib Ji is not our Guru but Shri Dasham Granth Sahib Ji are.</p><p> </p><p> Shri Dasham Granth Sahib Ji are not the thing in competition with Sri Guru Granth Sahib Ji, rather guys like writer who are yet to understand Gurmat ideology are at competition with true ideology of Akal being told by both the text. Well we do not need any book to understand Shri Guru Granth Sahib Ji(Yes missionaries need some grammar book but did such books occur during the time of Guru ?) but there are a few thing in Shri Guru Granth Sahib Ji,which are not being told in detail as it is a text full of positive nectar/ Amrit/a fluid which gives us the eternity. It is full of goodness.</p><p> </p><p> But Shri Dasam Granth Sahib tells us to, how to counter evil. Good person does good to evil but to destroy evil to protect the good, one has to be worst then evil. So such contradictions appear to novice guys claiming to be Sikh. Evil is described to us and once we know it, we will be there to destroy that in worst manner. Poison is there in this text but not for us but for those who could harm us. As we already have taken Amrit, poison will be our friend and will act against our foe. Problem with opposers of this text is that those guys are yet to take Amrit ie correct understanding of Shri Guru Granth Sahib Ji.</p><p> They may be urban guys wanted to live cushy life ignoring the evil around them. Such avoidance could take toll of them and their offspring.</p><p> </p><p> Lastly das will go to Jagrata thing given by writer that pictures of Guru being kept in goddess worshiping ceremony. We find that pictures are opposed in Shri Dasham Granth Sahib Ji.</p><p> </p><p> Further Hindus may keep Shri Guru Granth Sahib Ji with their text or may treat their texts like we treat our Guru. They have been singing in their temples our verses. Like Jis Ke Sir Uppar Tu Swami… There Mere Ram Rai may not be Akal. Likewise we may have people like Radh Swamis using Gurbani from Guru Granth Sahib Ji to encourage human Guru. So in all the case we are not going to leave Shri Guru Granth Sahib JI, Rather we will do correct interpretation of the verses.</p><p> </p><p> We will expose the falsehood done by people against us. Further we may try to tell them the truth of their Human Gurus or Demigods. In such cases Shri Dasham Granth Sahib Ji will be the best weapon for us. It is for counter offensive as it is an offensive weapon. Yes people who are cowards and deserters, who spread fear in their heart to others may not be able handle this. But are such guys worthy to be called as Sikh ?</p><p> </p><p> Addendum </p><p> Das got a few more info which he would like to add. </p><p> </p><p> Bhagawati is also a style of poetry or chhand also(See Japu Sahib)</p><p> </p><p> There is another verse in Shri Guru Granth Sahib Ji,which as per Manmohan Sehgal is attributed to Vammargis.</p><p> </p><p> </p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੯</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਮ</span>ਃ <span style="font-family: 'Raavi'">੧</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">मः</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">१</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="color: #4EFF21">ma 1 ||</span></p><p>First Mehl:</p><p><span style="color: #CC6600">null</span></p><p><span style="color: #CC6600">null</span></p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">19</span></strong> null null</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੯</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਸੋ</span> <span style="font-family: 'Raavi'">ਪਾਖੰਡੀ</span> <span style="font-family: 'Raavi'">ਜਿ</span> <span style="font-family: 'Raavi'">ਕਾਇਆ</span> <span style="font-family: 'Raavi'">ਪਖਾਲੇ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">सो</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">पाखंडी</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">जि</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">काइआ</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">पखाले</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="color: #4EFF21">so paakhanddee j kaaeiaa pakhaalae ||</span></p><p>He alone is a Paakhandi, who cleanses his body of filth.</p><p><span style="color: #CC6600">null</span></p><p><span style="color: #CC6600">null</span></p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">19</span></strong> Raamkalee Guru Nanak Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੯</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਕਾਇਆ</span> <span style="font-family: 'Raavi'">ਕੀ</span> <span style="font-family: 'Raavi'">ਅਗਨਿ</span> <span style="font-family: 'Raavi'">ਬ੍ਰਹਮੁ</span> <span style="font-family: 'Raavi'">ਪਰਜਾਲੇ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">काइआ</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">की</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">अगनि</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">ब्रहमु</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">परजाले</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="color: #4EFF21">kaaeiaa kee agan breham parajaalae ||</span></p><p>The fire of his body illuminates God within.</p><p><span style="color: #CC6600">null</span></p><p><span style="color: #CC6600">null</span></p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">19</span></strong> Raamkalee Guru Nanak Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੯</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਸੁਪਨੈ</span> <span style="font-family: 'Raavi'">ਬਿੰਦੁ</span> <span style="font-family: 'Raavi'">ਨ</span> <span style="font-family: 'Raavi'">ਦੇਈ</span> <span style="font-family: 'Raavi'">ਝਰਣਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">सुपनै</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">बिंदु</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">न</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">देई</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">झरणा</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="color: #4EFF21">supanai bindh n dhaeee jharanaa ||</span></p><p>He does not waste his energy in wet dreams.</p><p><span style="color: #CC6600">null</span></p><p><span style="color: #CC6600">null</span></p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">19</span></strong> Raamkalee Guru Nanak Dev </p><p> (Ang 352)</p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੩</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਤਿਸੁ</span> <span style="font-family: 'Raavi'">ਪਾਖੰਡੀ</span> <span style="font-family: 'Raavi'">ਜਰਾ</span> <span style="font-family: 'Raavi'">ਨ</span> <span style="font-family: 'Raavi'">ਮਰਣਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">तिसु</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">पाखंडी</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">जरा</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">न</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">मरणा</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="color: #4EFF21">this paakhanddee jaraa n maranaa ||</span></p><p>Such a Paakhandi does not grow old or die.</p><p><span style="color: #CC6600">null</span></p><p><span style="color: #CC6600">null</span></p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">1</span></strong> Raamkalee Guru Nanak Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੩</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਬੋਲੈ</span> <span style="font-family: 'Raavi'">ਚਰਪਟੁ</span> <span style="font-family: 'Raavi'">ਸਤਿ</span> <span style="font-family: 'Raavi'">ਸਰੂਪੁ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">बोलै</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">चरपटु</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">सति</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">सरूपु</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="color: #4EFF21">bolai charapatt sath saroop ||</span></p><p>Says Charpat, God is the embodiment of Truth;</p><p><span style="color: #CC6600">null</span></p><p><span style="color: #CC6600">null</span></p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">1</span></strong> Raamkalee Guru Nanak Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੫੩</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਰਾਮਕਲੀ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰ</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੧</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਪਰਮ</span> <span style="font-family: 'Raavi'">ਤੰਤ</span> <span style="font-family: 'Raavi'">ਮਹਿ</span> <span style="font-family: 'Raavi'">ਰੇਖ</span> <span style="font-family: 'Raavi'">ਨ</span> <span style="font-family: 'Raavi'">ਰੂਪੁ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੫</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #FFFF5E"><span style="font-family: 'Mangal'">परम</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">तंत</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">महि</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">रेख</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">न</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">रूपु</span></span> <span style="color: #FFFF5E"><span style="font-family: 'Mangal'">॥५॥</span></span></p><p><span style="color: #4EFF21">param thanth mehi raekh n roop ||5||</span></p><p>the supreme essence of reality has no shape or form. ||5||</p><p><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਦਅਰਥ</span></span><span style="color: #CC6600">:- </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਾਖੰਡੀ</span></span><span style="color: #CC6600">=</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨਾਸਤਕ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵਾਮ</span></span><span style="color: #CC6600">=</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਮਾਰਗੀਆਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦਾ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਇਕ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਰਿਕਾ</span></span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span><span style="color: #CC6600">...=...</span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਖਾਲੇ</span></span><span style="color: #CC6600">=</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਧੋਵੇ</span></span><span style="color: #CC6600">, </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਾਪਾਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਤੋਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਸਾ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਰੱਖੇ</span></span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਅਗਨਿ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਬ੍ਰਹਮੁ</span></span><span style="color: #CC6600">=</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਬ੍ਰਹਮ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਅਗਨਿ</span></span><span style="color: #CC6600">, </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਰੱਬੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਜੋਤਿ</span></span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਰਜਾਲੇ</span></span><span style="color: #CC6600"> (...) </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਚੰਗੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਤਰ੍ਹਾਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਚਮਕਾਏ</span></span><span style="color: #CC6600">, </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਰੌਸ਼ਨ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਕਰੇ</span></span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਬਿੰਦੁ</span></span><span style="color: #CC6600">=</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵੀਰਜ</span></span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਜਰਾ</span></span><span style="color: #CC6600">=</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਬੁਢੇਪਾ</span></span><span style="color: #CC6600"><span style="font-family: 'Mangal'">।</span></span></p><p><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਅਰਥ</span></span><span style="color: #CC6600">:- (</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਅਸਲੀ</span></span><span style="color: #CC6600">) </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨਾਸਤਕ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਉਹ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਹੈ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਜੋ</span></span><span style="color: #CC6600"> (</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਰਮਾਤਮਾ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਹਸਤੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨਾਹ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਮੰਨਣ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦੇ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਥਾਂ</span></span><span style="color: #CC6600">) </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਸਰੀਰ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨੂੰ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਧੋਵੇ</span></span><span style="color: #CC6600"> (</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਭਾਵ</span></span><span style="color: #CC6600">, </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਸਰੀਰ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵਿਚੋਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਪਾਪਾਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਹਸਤੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਮਿਟਾ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦੇਵੇ</span></span><span style="color: #CC6600">), </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਜੋ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਆਪਣੇ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਸਰੀਰ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵਿਚ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਰੱਬੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਜੋਤਿ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਜਗਾਂਦਾ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਹੈ</span></span><span style="color: #CC6600">, </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਸੁਨੇ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵਿਚ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਭੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵੀਰਜ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨੂੰ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਡਿੱਗਣ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨਹੀਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦੇਂਦਾ</span></span><span style="color: #CC6600"> (</span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਭਾਵ</span></span><span style="color: #CC6600">, </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਸੁਨੇ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵਿਚ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਭੀ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਆਪਣੇ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਆਪ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨੂੰ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਕਾਮ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਵੱਸ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨਹੀਂ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਹੋਣ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਦੇਂਦਾ</span></span><span style="color: #CC6600">); </span><span style="color: #CC6600"><span style="font-family: 'Raavi'">ਉਸ</span></span> <span style="color: #CC6600"><span style="font-family: 'Raavi'">ਨਾ</span></span> </p><p> (Ang 953)</p><p> </p><p> Lastly writer evaded to reply the correct meaning where well within Vaar Durga Ki of the verse Tahi Durga Saaj Kai Daita Da Naas Karaaia or you only after creating Durga got demons destroyed(by her).</p><p> <strong><span style="color: red">13</span></strong> Maajh Guru Arjan Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੯੯</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੩</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮਾਝ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੫</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਤੁਧੁ</span> <span style="font-family: 'Raavi'">ਆਪਿ</span> <span style="font-family: 'Raavi'">ਕਥੀ</span> <strong><span style="color: red"><span style="font-family: 'Raavi'">ਤੈ</span></span></strong> <span style="font-family: 'Raavi'">ਆਪਿ</span> <span style="font-family: 'Raavi'">ਵਖਾਣੀ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">thudhh aap kathhee thai aap vakhaanee ||</span></p><p>You Yourself chant it, and You Yourself speak it. </p><p> (Ang 99)</p><p> Term Tai used for “you” without bindi)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 104203, member: 313"] [b]Re: Answers to the issues raised by Gyani Bhag Singh Ji on the verses unto Tenth Mast[/b] Gurfateh Now the writer talks, after misguiding towards Puranas, verses from Dasham Granth Sahib. So let us see.What he says from Chaubees Avtar. [COLOR=red]Line 2[/COLOR] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 3[/COLOR] [FONT=Raavi]ਪ੍ਰਥਮ[/FONT] [FONT=Raavi]ਕਾਲ[/FONT] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਜਗ[/FONT] [FONT=Raavi]ਕੋ[/FONT] [FONT=Raavi]ਤਾਤਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Pratham[/COLOR][B][COLOR=red] kaal sabh[/COLOR][/B][COLOR=#4EFF21] jag ko taataa||[/COLOR] First of all the Lord as KAL is the primal ****her of the whole universe; [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 4[/COLOR] [FONT=Raavi]ਤਾਤੇ[/FONT] [FONT=Raavi]ਭਥੋ[/FONT] [FONT=Raavi]ਤੇਜ[/FONT] [FONT=Raavi]ਬਿਖਯਾਤਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Taate bhayo tej bikhyaataa||[/COLOR] And from him emanated the Powerful Lustre; [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 5[/COLOR] [FONT=Raavi]ਸੋਈ[/FONT] [FONT=Raavi]ਭਵਾਨੀ[/FONT] [FONT=Raavi]ਨਾਮੁ[/FONT] [FONT=Raavi]ਕਹਾਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]SoiBhavaaninaam(u) kahaaee||[/COLOR] The same Lord was considered as Bhavani, [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 6[/COLOR] [FONT=Raavi]ਜਿਨ[/FONT] [FONT=Raavi]ਸਿਗਰੀ[/FONT] [FONT=Raavi]ਯਹ[/FONT] [FONT=Raavi]ਸ੍ਰਿਸਟਿ[/FONT] [FONT=Raavi]ਉਪਾਈ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੨੯[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Jin sigariyah sristtee upaaee||29||[/COLOR] Who created the whole world.29. [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 7[/COLOR] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 8[/COLOR] [FONT=Raavi]ਪ੍ਰਿਥਮੈ[/FONT] [FONT=Raavi]ਓਅੰਕਾਰ[/FONT] [FONT=Raavi]ਤਿਨ[/FONT] [FONT=Raavi]ਕਹਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Prithmai Oankaar tin kahaa||[/COLOR] First of all, He uttered ‘Oankar’: [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 9[/COLOR] [FONT=Raavi]ਸੋ[/FONT] [FONT=Raavi]ਧੁਨ[/FONT] [FONT=Raavi]ਪੂਰ[/FONT] [FONT=Raavi]ਜਗਤ[/FONT] [FONT=Raavi]ਮੋ[/FONT] [FONT=Raavi]ਰਹਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]So dhun poor jagat mo rahaa||[/COLOR] And the sound of “Onkar’ Pervanded the whole world, [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 10[/COLOR] [FONT=Raavi]ਤਾ[/FONT] [FONT=Raavi]ਤੇ[/FONT] [FONT=Raavi]ਜਗਤ[/FONT] [FONT=Raavi]ਭਯੋ[/FONT] [FONT=Raavi]ਬਿਸਥਾਰਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Taa te jagat bhayo bisthaaraa||[/COLOR] There was expansion of the whole world, [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 11[/COLOR] [FONT=Raavi]ਪੁਰਖ[/FONT] [FONT=Raavi]ਪ੍ਰਕ੍ਰਿਤ[/FONT] [FONT=Raavi]ਜਬ[/FONT] [FONT=Raavi]ਦੁਹੂ[/FONT] [FONT=Raavi]ਬਿਚਾਰਾ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੦[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Purakh prakrit jab duhoo bichaaraa||30||[/COLOR] From the union of Purusha and Prakriti.30. [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 12[/COLOR] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 13[/COLOR] [FONT=Raavi]ਜਗਤ[/FONT] [FONT=Raavi]ਭਯੋ[/FONT] [FONT=Raavi]ਤਾ[/FONT] [FONT=Raavi]ਤੇ[/FONT] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਜਨੀਯਤ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Jagat bhayo taa te sabh janeeyat||[/COLOR] The world was created and from that time, everyone knows it as world; [CENTER][CENTER] [/CENTER][/CENTER] [COLOR=red]Line 14[/COLOR] [FONT=Raavi]ਚਾਰ[/FONT] [FONT=Raavi]ਖਾਨ[/FONT] [FONT=Raavi]ਕਰ[/FONT] [FONT=Raavi]ਪ੍ਰਗਟ[/FONT] [FONT=Raavi]ਬਖਨੀਯਤ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaar khaan kar pragat bakhaneeyat||[/COLOR] Four divisions of creation became manifest and as such they were described; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 1[/COLOR][/B] [FONT=Raavi]ਸਕਤ[/FONT] [FONT=Raavi]ਇਤੀ[/FONT] [FONT=Raavi]ਨਹੀ[/FONT] [FONT=Raavi]ਬਰਨ[/FONT] [FONT=Raavi]ਸੁਨਾਊਂ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Sakat itinahibaran sunaaoon||[/COLOR] I have no power to give their description, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 2[/COLOR][/B] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਕਰ[/FONT] [FONT=Raavi]ਨਾਮ[/FONT] [FONT=Raavi]ਬਤਾਊਂ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੧[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Bhinn Bhinn kar naam bataaoon||31||[/COLOR] And tell their names separately.31. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 3[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 4[/COLOR][/B] [FONT=Raavi]ਬਲੀ[/FONT] [FONT=Raavi]ਅਬਲੀ[/FONT] [FONT=Raavi]ਦੋਊ[/FONT] [FONT=Raavi]ਉਪਜਾਏ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Baliabalidooo upjaae||[/COLOR] That Lord created both the powerful and the weak; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 5[/COLOR][/B] [FONT=Raavi]ਊਚ[/FONT] [FONT=Raavi]ਨੀਚ[/FONT] [FONT=Raavi]ਕਰ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਦਿਖਾਏ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]ooch neech kar bhinn dikhaae||[/COLOR] They were shown distinctly as high and low; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 6[/COLOR][/B] [FONT=Raavi]ਬਪੁ[/FONT] [FONT=Raavi]ਧਰ[/FONT] [FONT=Raavi]ਕਾਲ[/FONT] [FONT=Raavi]ਬਲੀ[/FONT] [FONT=Raavi]ਬਲਵਾਨਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Bap(u) dhar kaal balibalvaanaa||[/COLOR] The powerful KAL, adopting the physical form, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 7[/COLOR][/B] [FONT=Raavi]ਆਪਨ[/FONT] [FONT=Raavi]ਰੂਪ[/FONT] [FONT=Raavi]ਧਰਤ[/FONT] [FONT=Raavi]ਭਯੋ[/FONT] [FONT=Raavi]ਨਾਨਾ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੨[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]aapan roop dharat bhayo naanaa||32||[/COLOR] Manifested Himself in numerous forms.32. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 8[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 9[/COLOR][/B] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਜਿਮੁ[/FONT] [FONT=Raavi]ਦੇਹ[/FONT] [FONT=Raavi]ਧਰਾਏ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Bhinn bhinn jim(i) deh dharaae||[/COLOR] According as the Lord adopted different forms, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 10[/COLOR][/B] [FONT=Raavi]ਤਿਮੁ[/FONT] [FONT=Raavi]ਤਿਮੁ[/FONT] [FONT=Raavi]ਕਰ[/FONT] [FONT=Raavi]ਅਵਤਾਰ[/FONT] [FONT=Raavi]ਕਹਾਏ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Tim(u) tim(u) kar avtaar kahaae||[/COLOR] In the same manner, he became renowned as different incarnations; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 11[/COLOR][/B] [FONT=Raavi]ਪਰਮ[/FONT] [FONT=Raavi]ਰੂਪ[/FONT] [FONT=Raavi]ਜੋ[/FONT] [FONT=Raavi]ਏਕ[/FONT] [FONT=Raavi]ਕਹਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Param roop jo ek kahaayo||[/COLOR] But whatever is the Supreme form of the Lord; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 12[/COLOR][/B] [FONT=Raavi]ਅੰਤ[/FONT] [FONT=Raavi]ਸਭੋ[/FONT] [FONT=Raavi]ਤਿਹ[/FONT] [FONT=Raavi]ਮੱਧਿ[/FONT] [FONT=Raavi]ਮਿਲਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੩[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Ant sabho tih maddh(i) milaayo||33||[/COLOR] Ultimately all merged in Him.33. [B][COLOR=#333333]Page 423, Line 13[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 423, Line 14[/COLOR][/B] [FONT=Raavi]ਜਿਤਿਕ[/FONT] [FONT=Raavi]ਜਗਤਿ[/FONT] [FONT=Raavi]ਕੇ[/FONT] [FONT=Raavi]ਜੀਵ[/FONT] [FONT=Raavi]ਬਖਾਨੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Jitik jagat(i) ke jeev bakhaano||[/COLOR] Consider all the beings in the world, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 1[/COLOR][/B] [FONT=Raavi]ਏਕ[/FONT] [FONT=Raavi]ਜੋਤ[/FONT] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਹੀ[/FONT] [FONT=Raavi]ਮਹਿ[/FONT] [FONT=Raavi]ਜਾਨੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Ek jot sabh himaih jaano||[/COLOR] Ad the illumination of the same Light, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 2[/COLOR][/B] [FONT=Raavi]ਕਾਲ[/FONT] [FONT=Raavi]ਰੂਪ[/FONT] [FONT=Raavi]ਭਗਵਾਨ[/FONT] [FONT=Raavi]ਭਨੈਬੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Kaal roop Bhagvaan bhanaibo||[/COLOR] The Lord, Who is known as KAL; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 3[/COLOR][/B] [FONT=Raavi]ਤਾ[/FONT] [FONT=Raavi]ਮਹਿ[/FONT] [FONT=Raavi]ਲੀਨ[/FONT] [FONT=Raavi]ਜਗਤਿ[/FONT] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਹ੍ਵੈਬੋ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੪[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Taa maih leen jagat(i) sabh hvaibo||34||[/COLOR] All the world will merge in Him.34. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 4[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 5[/COLOR][/B] [FONT=Raavi]ਜੋ[/FONT] [FONT=Raavi]ਕਿਛੁ[/FONT] [FONT=Raavi]ਦਿਸਟ[/FONT] [FONT=Raavi]ਅਗੋਚਰ[/FONT] [FONT=Raavi]ਆਵਤ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Jo kichh(u) dist agochar aavat||[/COLOR] Whatever appears inconceivable to us, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 6[/COLOR][/B] [FONT=Raavi]ਤਾਕਹੁ[/FONT] [FONT=Raavi]ਮਨ[/FONT] [FONT=Raavi]ਮਾਯਾ[/FONT] [FONT=Raavi]ਠਹਰਾਵਤ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Taakauh man maayaa thahraavat||[/COLOR] The mind gives it the name of Maya; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 7[/COLOR][/B] [FONT=Raavi]ਏਕਹਿ[/FONT] [FONT=Raavi]ਆਪ[/FONT] [FONT=Raavi]ਸਭਨ[/FONT] [FONT=Raavi]ਮੋ[/FONT] [FONT=Raavi]ਬਯਾਪਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Ekah(i) aap sabhan mo byaapaa||[/COLOR] Only one lord pervades all; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 8[/COLOR][/B] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਕੋਈ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਕਰ[/FONT] [FONT=Raavi]ਥਾਪਾ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੫[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Sabh koibhinn bhinn kar thaapn||35||[/COLOR] But appears to everyone as distinctly separate accofding to his discernment.35. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 9[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 10[/COLOR][/B] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਹੀ[/FONT] [FONT=Raavi]ਮਹਿ[/FONT] [FONT=Raavi]ਰਮ[/FONT] [FONT=Raavi]ਰਹਯੋ[/FONT] [FONT=Raavi]ਅਲੇਖਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Sabh himaih ram rahyo alekhaa||[/COLOR] That inconceivable Lord pervades all; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 11[/COLOR][/B] [FONT=Raavi]ਮਾਗਤ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਤੇ[/FONT] [FONT=Raavi]ਲੇਖਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Maagat bhinn bhinn te lekhaa||[/COLOR] And all the beings beg from him according to their writ; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 12[/COLOR][/B] [FONT=Raavi]ਜਿਨ[/FONT] [FONT=Raavi]ਨਰ[/FONT] [FONT=Raavi]ਏਕ[/FONT] [FONT=Raavi]ਵਹੈ[/FONT] [FONT=Raavi]ਠਹਰਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Jin nar ek vahai thahraayo||[/COLOR] He, who hath comprehended the Lord as One, [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 13[/COLOR][/B] [FONT=Raavi]ਤਿਨਹੀ[/FONT] [FONT=Raavi]ਪਰਮ[/FONT] [FONT=Raavi]ਤੱਤੁ[/FONT] [FONT=Raavi]ਕਹ[/FONT] [FONT=Raavi]ਪਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੬[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Tinhiparam tatt(u) kah paayo||36||[/COLOR] Only he hath realized the Supreme Essence.36. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 424, Line 14[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 1[/COLOR][/B] [FONT=Raavi]ਏਕਹਿ[/FONT] [FONT=Raavi]ਰੂਪ[/FONT] [FONT=Raavi]ਅਨੂਪ[/FONT] [FONT=Raavi]ਸਰੂਪਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Ekah(i) roop anoop saroopaa||[/COLOR] That One Lord hath a hath a Unique Beauty and Form; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 2[/COLOR][/B] [FONT=Raavi]ਰੰਕ[/FONT] [FONT=Raavi]ਭਯੋ[/FONT] [FONT=Raavi]ਰਾਵ[/FONT] [FONT=Raavi]ਕਹੂੰ[/FONT] [FONT=Raavi]ਭੂਪਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Rank bhayo raav kahoon bhoopa||[/COLOR] And he Himself is somewhere a king and somewhere a pauper; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 3[/COLOR][/B] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਸਭਹਨ[/FONT] [FONT=Raavi]ਉਰਝਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Bhinn bhinn sabh-han urjhaayo||[/COLOR] He hath involved all through various means; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 4[/COLOR][/B] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਤੇ[/FONT] [FONT=Raavi]ਜੁਦੋ[/FONT] [FONT=Raavi]ਨ[/FONT] [FONT=Raavi]ਕਿਨਹੂੰ[/FONT] [FONT=Raavi]ਪਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੭[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Sabh te judo na kinhoon paayo||37||[/COLOR] But he Himself is separate from all and none could know His mystey.37. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 5[/COLOR][/B] [FONT=Raavi]ਚੌਪਈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Chaupaee||[/COLOR] CHAUPAI [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 6[/COLOR][/B] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਸਭਹੂੰ[/FONT] [FONT=Raavi]ਉਪਜਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Bhinn bhinn sabh-hoon upjaayo||[/COLOR] He hath created all in separate forms; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 7[/COLOR][/B] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਭਿੰਨ[/FONT] [FONT=Raavi]ਕਰ[/FONT] [FONT=Raavi]ਤਿਨੋ[/FONT] [FONT=Raavi]ਖਪਾਯੋ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Bhinn bhinn kar tino khapaayo||[/COLOR] And He Himself destroys all; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 8[/COLOR][/B] [FONT=Raavi]ਆਪ[/FONT] [FONT=Raavi]ਕਿਸੂ[/FONT] [FONT=Raavi]ਕੋ[/FONT] [FONT=Raavi]ਦੋਸ[/FONT] [FONT=Raavi]ਨ[/FONT] [FONT=Raavi]ਲੀਨਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]aap kisoo ko dos na leenaa||[/COLOR] He doth not take any blame on His own Head; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 425, Line 9[/COLOR][/B] [FONT=Raavi]ਅਉਰਨ[/FONT] [FONT=Raavi]ਸਿਰ[/FONT] [FONT=Raavi]ਬੁਰਿਆਈ[/FONT] [FONT=Raavi]ਦੀਨਾ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੩੮[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Auran sir buraaideenaa||38||[/COLOR] And fixes the responsibility of vicious acts on others.38. Well at the start regarding Kaal writer says that this is Mahakal and with him his wife Bhavani is there. Here he does a blunder. Wife of Mahakal Bhairav is Mahakali Bhairavi but it is not from Puranas but by few rare Tantric sects. Sects who are few in number, secretive and reducing in numbers. How could such sect produce such a genius who wrote Shri Dasham Granth Sahib ? As das told from definition of Kaal in Ram and Syam poet section, it is taken from Chaubees Avtar only. Kaal as writer says is not short of Mahakal as in Shiv Puran, Shiv is called Kaal while his incarnation in Ujjain is Mahakal(special note over here that Hanuman is also incarnation of Shiv but both are never used interchangeably ) . But as Akal does give death to all so is called Kal. While Shiv is as per Hindu gives death only when world ends. But Akal does give death regularly(Which in Hindus Yamraj does) and ends the creation when doom is desired by Akal. So das will explain about Pritham Kal.. First Akal is father of all worlds. From that happened glow/light famous. That was called Bhavani. That created all this creation. So Bhavani over here is light emerging from God. As God is beyond space(Athah), time(Akal) and matter(Adeh/ Abhot) and is indestructible energy(Amit Aouj). That true form of God could not be sensed by sensory organs with five senses in general. But when light emerges then it is the visible form of energy. This energy as is visible could be seen in space, time could be calculated also as it moves. Mass is like not at all(read the term like). So when we could measure rate of change in energy or energy divided by time. We get power. That’s what means Shakti. It is given in here as Prakrit. Other name is maya. Term Bhav means to happen. Who let the perception of happening occur is Bhavani ie Akal’s manifestation in nature/kudrat. Naya Darshan does not agrees to it. Vedanta agrees to it but give preference to devine knowledge or Brahm Gyan but Gurmat tells us to have faith and devotion towards the God. So we are a two steps above the Nayay. So we are capable to reply them and break their falsehood or wrong attempt unto us as writer is doing in here. Then we go in for First Charitropakhyan We says that it starts with Sri Bhagoutie Namah. Well there are copies where we have Sri Bhagouti Ji Sahai but in all the case that implies to manifestation of Akal in form of weapons who are helpful. Writer commits another blunder when he says that in here it is said that goddess created Ram, Krishna, Shiv, Vishnu and Brahma. Let us see what is in there. Verse one talks entity which is weapons only and visible wherever one sees. Verse two other then calling the entity Bhavani also calls entity you Vishnu, you Brahma you the King Rudra(Shiv). Last two lines of verse 3 makes the ultimate conclusion . you have made a decent as Panth in the creation(Panth Khalsa is beheld as decent of God in evil dark age) . You only enables the saying of Brahm Bak(Saying of God) from mouth. So who else enables the saying of God from mouth other then God only ? Verse five has last two line calling the entity as you after being lion man killed Hirnachh. You only had kept earth on you tusk(Varah Avtar). Verse Six has first two line calling the entity as you only being Rama killed the stubborn demons. You only being Krishna utilized Kans and Kaishee. Such thing is never said to goddess. But in Japu Ji Sahib we are told Guru Issar, Guru Gorakh Brama Guru Parbati Mai. Three demigods and mother goddess is Guru only. Here we find Guru Panth given this title. Then uselessly he gives glory given to devine in Krishan Avtara. Then he tries to bring in reference from various Hindu sources that Rama took power from Devi. Well he took power from Shiv also before attacking Lanka and Rameshwaram is there in memory of it. Then writer talks about Krishna doing recital of 700 verses. Well as das prove before it may not mean one related to goddess. But das is aware that in Krishna Avtar this black skinned hero is told be nearer to native Dravidian culture as he defeats Vedic god indra also. So that could be in correct prospective. Das will reconfirm it but deity of Krishana as be Ganesha son of Shiv Parvati. Then when we talk about killing you only killed Sumbh and Nisumbh. We have Akal killing father of Prahlad as well told in Shri Guru Granth Sahib Ji, we even have some demons attributed to be killed by goddess been told to be killed by Akal in Shri Guru Granth Sahib Ji(Das will bring it out when das touches the work by missionary Dalbeer Singh Msc. Fareedabad,who opposes Japu Sahib and Akal Ustat)While writer claims to agree to Akal Ustat where Akal is told to be the killer of Maheeshasur. Then writer gives another good thing that some copies have term Var Shri Durga Ji Ki,while at end he gives reference to copy related to Bhai Mani Singh Ji where he gives title Vaar Durga Ki. Well das long awaited this. Var Durga Ji Ki Let us take. As in Vars das told before related Raag Vadhans and Raag Bilawal name of the rags come in Shri Guru granth Sahib Ji. It there that this Var is also written in Raag and there is one Raag called Raag Durga. Well with Raag Bhairav in Shri Guru Granth Sahib Ji, we are not worshipping the Bhairav at all. So this only proves that raag of this Vaar is Raag Durga. Var Durga is given respect with ji added after it. Then he again talks about origin of name Durga pertaining to goddess as per various hindu and tantric texts. Then he says that it proves that Bhagouti is goddess. Then he talks about Kalki Avtar and tells us that worship of devi is encouraged. There he forgets one Purana ie Bhavishya Purana or Kalki Purana. Hindu texts do talk of father of Kalki being helped by goddess that’s what could be there. But then what Kalki later says he is God and Akal sends Muslims Character Mehdi Meer,who kills Kalki. So can any Hindu or Devi worshipper writes this. One who is common inheritor of Islam and Hindu ie Sikh could write it(As per Sunnis we have Mehdi Meers coming to kill one eye Dajjal who wants people to not to worship Allah but see Dajjal reviving the dead and only few Muslims will be left them,this is before the doom. Term Imam Mahadi is used by Shias, some may claim that he is already here but not visible, while Ahamadis say that there founder was Mahadi ) Then he talks about legend of Hinglaj Shakti Peeth which das would like to inform is in Baluchistan and Muslim there also carry out a ziarat or pilgrimage there calling it Nani Ka Haj. There legend is that a family of Brahmins give sacrifise to protect the leader while leader wants to give his own life to protect the subjects. Both are saved. Last lines in there praise the lady for such an act of sacrifice which she did to protect the leader and she became famous. In there that lady is heroine and goddess is only one supporting character. Writer did not understand the message of the story and uselessly tried to connect it with Devi worship. OK, when Sikhs were not there then was not Akal helping Muslims worshipping stone in Mecca or Hindus? We are the best at present but before us Akal could have helped non Sikhs by various means and form. Like Bhagat Namdev had God helping them as carpenter , He got milk given to Akal, then Akal saved him on a raptor. If there could be some other meaning to be taken out from these works then it is possible to take out some other meaning from 165th Character. Here too main crux is to inculcate the devotion in Brahmins towards leaders. As in past Brahmins like shiv rashi,Raghav Chetan or Arjun Gaurh ditched their leaders. As they did not work so it hardly happened to them if king goes away and foreign king comes. Only after becoming Sikh ,we have examples of Brahmin being a great sacrifice making( Like Baba Gurbax Singh Ji Shaheed(Refer to S. Maheep Singh article on Brahmin Sikhs) . Then writer tries to prove the lord or Rai in Anandpur Sahib as Tenth Master, while there it was some other thing of Tenth Master being told to us in Character 21,22 and 23. It is more to situation reaction test as per das while S. Kapur Singh clarifies it as work of Tenth Master but no Character being there in real(Kissa Roop Kaur Ka). By the way Pur Anand may means Anandpur Sahib but it may means a village full of pleasure. Well das would like to translate line 2 of Verse 10. In self mind celebrating the Sword Bhagouti ie in the offensive mood to get hold of the person who sent the Magan. So we will discuss more about it when we go to Charitro Pakhayan topic but when term comes in third person and past tense then it is narrative and as das himself did this. As person can tell something in such way while he is there. So this logic that due to fact told before it is written after Tenth Master uniting with universal light is wrong. Writer then blackens the page by condemning pro people to Verse unto Tenth Master while supports the people against them. He demands people to remove verse from whole text. He tries to misinterpret something here by trying to portray book of Tenth Guru interpreted as Shri Dasham Guru Granth Sahib as Tenth Guru Granth Sahib. He cunningly write one word which neve existed ie Dasham Shri Guru Granth Sahib. Anyone following the teaching of Tenth Master as told by him Shri Dasham Granth Sahib is aware that Guru is Shri Guru Granth Sahib Ji only. But if some guys are there who want to act like Sikh version of Dayanada, then what we could do ? They will go the Dayanada way. He first bring the wrong fact and misinterpretation called Chhal as per Nayay Darshan(Well from word Darshan das remembers new recruit to this army ragi darshan). Where he himself tries to blame others that they are trying to bring both text equals which is a false allegation and further he creates panic that tomorrow people will say that Shri Guru Granth Sahib Ji is not our Guru but Shri Dasham Granth Sahib Ji are. Shri Dasham Granth Sahib Ji are not the thing in competition with Sri Guru Granth Sahib Ji, rather guys like writer who are yet to understand Gurmat ideology are at competition with true ideology of Akal being told by both the text. Well we do not need any book to understand Shri Guru Granth Sahib Ji(Yes missionaries need some grammar book but did such books occur during the time of Guru ?) but there are a few thing in Shri Guru Granth Sahib Ji,which are not being told in detail as it is a text full of positive nectar/ Amrit/a fluid which gives us the eternity. It is full of goodness. But Shri Dasam Granth Sahib tells us to, how to counter evil. Good person does good to evil but to destroy evil to protect the good, one has to be worst then evil. So such contradictions appear to novice guys claiming to be Sikh. Evil is described to us and once we know it, we will be there to destroy that in worst manner. Poison is there in this text but not for us but for those who could harm us. As we already have taken Amrit, poison will be our friend and will act against our foe. Problem with opposers of this text is that those guys are yet to take Amrit ie correct understanding of Shri Guru Granth Sahib Ji. They may be urban guys wanted to live cushy life ignoring the evil around them. Such avoidance could take toll of them and their offspring. Lastly das will go to Jagrata thing given by writer that pictures of Guru being kept in goddess worshiping ceremony. We find that pictures are opposed in Shri Dasham Granth Sahib Ji. Further Hindus may keep Shri Guru Granth Sahib Ji with their text or may treat their texts like we treat our Guru. They have been singing in their temples our verses. Like Jis Ke Sir Uppar Tu Swami… There Mere Ram Rai may not be Akal. Likewise we may have people like Radh Swamis using Gurbani from Guru Granth Sahib Ji to encourage human Guru. So in all the case we are not going to leave Shri Guru Granth Sahib JI, Rather we will do correct interpretation of the verses. We will expose the falsehood done by people against us. Further we may try to tell them the truth of their Human Gurus or Demigods. In such cases Shri Dasham Granth Sahib Ji will be the best weapon for us. It is for counter offensive as it is an offensive weapon. Yes people who are cowards and deserters, who spread fear in their heart to others may not be able handle this. But are such guys worthy to be called as Sikh ? Addendum Das got a few more info which he would like to add. Bhagawati is also a style of poetry or chhand also(See Japu Sahib) There is another verse in Shri Guru Granth Sahib Ji,which as per Manmohan Sehgal is attributed to Vammargis. [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੯[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਮ[/FONT]ਃ [FONT=Raavi]੧[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]मः[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]१[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥[/FONT][/COLOR] [COLOR=#4EFF21]ma 1 ||[/COLOR] First Mehl: [COLOR=#CC6600]null[/COLOR] [COLOR=#CC6600]null[/COLOR] [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]19[/COLOR][/B] null null [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੯[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਸੋ[/FONT] [FONT=Raavi]ਪਾਖੰਡੀ[/FONT] [FONT=Raavi]ਜਿ[/FONT] [FONT=Raavi]ਕਾਇਆ[/FONT] [FONT=Raavi]ਪਖਾਲੇ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]सो[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]पाखंडी[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]जि[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]काइआ[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]पखाले[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥[/FONT][/COLOR] [COLOR=#4EFF21]so paakhanddee j kaaeiaa pakhaalae ||[/COLOR] He alone is a Paakhandi, who cleanses his body of filth. [COLOR=#CC6600]null[/COLOR] [COLOR=#CC6600]null[/COLOR] [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]19[/COLOR][/B] Raamkalee Guru Nanak Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੯[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਕਾਇਆ[/FONT] [FONT=Raavi]ਕੀ[/FONT] [FONT=Raavi]ਅਗਨਿ[/FONT] [FONT=Raavi]ਬ੍ਰਹਮੁ[/FONT] [FONT=Raavi]ਪਰਜਾਲੇ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]काइआ[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]की[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]अगनि[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]ब्रहमु[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]परजाले[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥[/FONT][/COLOR] [COLOR=#4EFF21]kaaeiaa kee agan breham parajaalae ||[/COLOR] The fire of his body illuminates God within. [COLOR=#CC6600]null[/COLOR] [COLOR=#CC6600]null[/COLOR] [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]19[/COLOR][/B] Raamkalee Guru Nanak Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੯[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਸੁਪਨੈ[/FONT] [FONT=Raavi]ਬਿੰਦੁ[/FONT] [FONT=Raavi]ਨ[/FONT] [FONT=Raavi]ਦੇਈ[/FONT] [FONT=Raavi]ਝਰਣਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]सुपनै[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]बिंदु[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]न[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]देई[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]झरणा[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥[/FONT][/COLOR] [COLOR=#4EFF21]supanai bindh n dhaeee jharanaa ||[/COLOR] He does not waste his energy in wet dreams. [COLOR=#CC6600]null[/COLOR] [COLOR=#CC6600]null[/COLOR] [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]19[/COLOR][/B] Raamkalee Guru Nanak Dev (Ang 352) [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੩[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਤਿਸੁ[/FONT] [FONT=Raavi]ਪਾਖੰਡੀ[/FONT] [FONT=Raavi]ਜਰਾ[/FONT] [FONT=Raavi]ਨ[/FONT] [FONT=Raavi]ਮਰਣਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]तिसु[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]पाखंडी[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]जरा[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]न[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]मरणा[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥[/FONT][/COLOR] [COLOR=#4EFF21]this paakhanddee jaraa n maranaa ||[/COLOR] Such a Paakhandi does not grow old or die. [COLOR=#CC6600]null[/COLOR] [COLOR=#CC6600]null[/COLOR] [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]1[/COLOR][/B] Raamkalee Guru Nanak Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੩[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਬੋਲੈ[/FONT] [FONT=Raavi]ਚਰਪਟੁ[/FONT] [FONT=Raavi]ਸਤਿ[/FONT] [FONT=Raavi]ਸਰੂਪੁ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]बोलै[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]चरपटु[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]सति[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]सरूपु[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥[/FONT][/COLOR] [COLOR=#4EFF21]bolai charapatt sath saroop ||[/COLOR] Says Charpat, God is the embodiment of Truth; [COLOR=#CC6600]null[/COLOR] [COLOR=#CC6600]null[/COLOR] [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]1[/COLOR][/B] Raamkalee Guru Nanak Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੫੩[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਰਾਮਕਲੀ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰ[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੧[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਪਰਮ[/FONT] [FONT=Raavi]ਤੰਤ[/FONT] [FONT=Raavi]ਮਹਿ[/FONT] [FONT=Raavi]ਰੇਖ[/FONT] [FONT=Raavi]ਨ[/FONT] [FONT=Raavi]ਰੂਪੁ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੫[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#FFFF5E][FONT=Mangal]परम[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]तंत[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]महि[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]रेख[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]न[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]रूपु[/FONT][/COLOR][COLOR=#FFFF5E] [/COLOR][COLOR=#FFFF5E][FONT=Mangal]॥५॥[/FONT][/COLOR] [COLOR=#4EFF21]param thanth mehi raekh n roop ||5||[/COLOR] the supreme essence of reality has no shape or form. ||5|| [COLOR=#CC6600][FONT=Raavi]ਪਦਅਰਥ[/FONT][/COLOR][COLOR=#CC6600]:- [/COLOR][COLOR=#CC6600][FONT=Raavi]ਪਾਖੰਡੀ[/FONT][/COLOR][COLOR=#CC6600]=[/COLOR][COLOR=#CC6600][FONT=Raavi]ਨਾਸਤਕ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵਾਮ[/FONT][/COLOR][COLOR=#CC6600]=[/COLOR][COLOR=#CC6600][FONT=Raavi]ਮਾਰਗੀਆਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦਾ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਇਕ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਰਿਕਾ[/FONT][/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR][COLOR=#CC6600]...=...[/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਪਖਾਲੇ[/FONT][/COLOR][COLOR=#CC6600]=[/COLOR][COLOR=#CC6600][FONT=Raavi]ਧੋਵੇ[/FONT][/COLOR][COLOR=#CC6600], [/COLOR][COLOR=#CC6600][FONT=Raavi]ਪਾਪਾਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਤੋਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਸਾ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਰੱਖੇ[/FONT][/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਅਗਨਿ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਬ੍ਰਹਮੁ[/FONT][/COLOR][COLOR=#CC6600]=[/COLOR][COLOR=#CC6600][FONT=Raavi]ਬ੍ਰਹਮ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਅਗਨਿ[/FONT][/COLOR][COLOR=#CC6600], [/COLOR][COLOR=#CC6600][FONT=Raavi]ਰੱਬੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਜੋਤਿ[/FONT][/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਪਰਜਾਲੇ[/FONT][/COLOR][COLOR=#CC6600] (...) [/COLOR][COLOR=#CC6600][FONT=Raavi]ਚੰਗੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਤਰ੍ਹਾਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਚਮਕਾਏ[/FONT][/COLOR][COLOR=#CC6600], [/COLOR][COLOR=#CC6600][FONT=Raavi]ਰੌਸ਼ਨ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਕਰੇ[/FONT][/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਬਿੰਦੁ[/FONT][/COLOR][COLOR=#CC6600]=[/COLOR][COLOR=#CC6600][FONT=Raavi]ਵੀਰਜ[/FONT][/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਜਰਾ[/FONT][/COLOR][COLOR=#CC6600]=[/COLOR][COLOR=#CC6600][FONT=Raavi]ਬੁਢੇਪਾ[/FONT][/COLOR][COLOR=#CC6600][FONT=Mangal]।[/FONT][/COLOR] [COLOR=#CC6600][FONT=Raavi]ਅਰਥ[/FONT][/COLOR][COLOR=#CC6600]:- ([/COLOR][COLOR=#CC6600][FONT=Raavi]ਅਸਲੀ[/FONT][/COLOR][COLOR=#CC6600]) [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨਾਸਤਕ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਉਹ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਹੈ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਜੋ[/FONT][/COLOR][COLOR=#CC6600] ([/COLOR][COLOR=#CC6600][FONT=Raavi]ਪਰਮਾਤਮਾ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਹਸਤੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨਾਹ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਮੰਨਣ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦੇ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਥਾਂ[/FONT][/COLOR][COLOR=#CC6600]) [/COLOR][COLOR=#CC6600][FONT=Raavi]ਸਰੀਰ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨੂੰ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਧੋਵੇ[/FONT][/COLOR][COLOR=#CC6600] ([/COLOR][COLOR=#CC6600][FONT=Raavi]ਭਾਵ[/FONT][/COLOR][COLOR=#CC6600], [/COLOR][COLOR=#CC6600][FONT=Raavi]ਸਰੀਰ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵਿਚੋਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਪਾਪਾਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਹਸਤੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਮਿਟਾ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦੇਵੇ[/FONT][/COLOR][COLOR=#CC6600]), [/COLOR][COLOR=#CC6600][FONT=Raavi]ਜੋ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਆਪਣੇ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਸਰੀਰ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵਿਚ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਰੱਬੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਜੋਤਿ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਜਗਾਂਦਾ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਹੈ[/FONT][/COLOR][COLOR=#CC6600], [/COLOR][COLOR=#CC6600][FONT=Raavi]ਸੁਨੇ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵਿਚ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਭੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵੀਰਜ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨੂੰ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਡਿੱਗਣ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨਹੀਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦੇਂਦਾ[/FONT][/COLOR][COLOR=#CC6600] ([/COLOR][COLOR=#CC6600][FONT=Raavi]ਭਾਵ[/FONT][/COLOR][COLOR=#CC6600], [/COLOR][COLOR=#CC6600][FONT=Raavi]ਸੁਨੇ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵਿਚ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਭੀ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਆਪਣੇ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਆਪ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨੂੰ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਕਾਮ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਵੱਸ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨਹੀਂ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਹੋਣ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਦੇਂਦਾ[/FONT][/COLOR][COLOR=#CC6600]); [/COLOR][COLOR=#CC6600][FONT=Raavi]ਉਸ[/FONT][/COLOR][COLOR=#CC6600] [/COLOR][COLOR=#CC6600][FONT=Raavi]ਨਾ[/FONT][/COLOR] (Ang 953) Lastly writer evaded to reply the correct meaning where well within Vaar Durga Ki of the verse Tahi Durga Saaj Kai Daita Da Naas Karaaia or you only after creating Durga got demons destroyed(by her). [B][COLOR=red]13[/COLOR][/B] Maajh Guru Arjan Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੯੯[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੩[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮਾਝ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੫[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਤੁਧੁ[/FONT] [FONT=Raavi]ਆਪਿ[/FONT] [FONT=Raavi]ਕਥੀ[/FONT][B][COLOR=red] [/COLOR][/B][B][COLOR=red][FONT=Raavi]ਤੈ[/FONT][/COLOR][/B][B][COLOR=red] [/COLOR][/B][FONT=Raavi]ਆਪਿ[/FONT] [FONT=Raavi]ਵਖਾਣੀ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]thudhh aap kathhee thai aap vakhaanee ||[/COLOR] You Yourself chant it, and You Yourself speak it. (Ang 99) Term Tai used for “you” without bindi) [/QUOTE]
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Bachittar Natak
Answers To The Issues Raised By Gyani Bhag Singh Ji On The Verses Onto Tenth Master
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