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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 65294" data-attributes="member: 313"><p>Gurfateh</p><p></p><p> </p><p>News to das.</p><p> </p><p>Ambala Ji prasied guys from Bhasuar to doubt Dasham Granth Sahib,they also wrote that they replaced Bhagauti with Satnam Ji in thier Ardas.</p><p> </p><p>Either yourself have not read the book by him or you have read the second version,where such parts could be dited as Nirankari's praises are edited.</p><p> </p><p>Das does not think that yourself are lieing dear bro.</p><p> </p><p> </p><p> </p><p>Ego hurting,when ego is there,slander is there.</p><p> </p><p>In Rahiras Sahib we say Sakat Nindak Dust Khin Mai Bidrain.</p><p> </p><p>So if das is slander or has ego for you Akal will remove it.But if yourself have same then also it is in hand of Akal.</p><p> </p><p>So Ambala Sahib proves your sharing views with Babu Teja Singh Ji.He was accused of removing the Bani and a new hoax that he wanted to add anything.Rather he tried to remove bani as Bhatt Bani and Bhagat Bani were failing his Anti Dasham Granth Sahib tirade.Same a few guys from missionarys are doing this.</p><p> </p><p> </p><p></p><p> </p><p>Anti Dasham Granth Kale Afghaniyees are been exposed over here.</p><p> </p><p> </p><p>Ambala Sahib said this as standard.But now there has been advance in violance so word cannon is been used.</p><p> </p><p>Das thinks that such thing is from of Nayya Mat(which actualy Ambala Sahib also told in his book while teling about some verse).</p><p> </p><p>This is 5th Hindu Darshan while ours is the 7th.</p><p> </p><p>This way did Dayananda used to make Vedas as standard and condem other faiths.Same way was used by an ex Arya Samaji.</p><p> </p><p>anyway only a finite thing could be made as a standard.Gurbani is infinite as Guru is Apar.(refreances could be provided about it that God only is Guru and Guru God is infintie,while there is an attempt in some Sikhs to bind God with text say like Wahabis do with holy Bible,Arya Samajis do with Holy Vedas and Protestants do with Holy Bible,such tenedency is the mani reason of conflict in the world).Young men tend to hate God due to such things.</p><p></p><p> </p><p>Akal is eternal and Entity stands for moorat.</p><p> </p><p>Say if some times an entity is cool then we can not say that it may never be hot.</p><p> </p><p>and then we talk of infinite God to whom all attributes belong.4arms,dance,bracelts or anklets even outside Bani are attributes of God.</p><p> </p><p>Anyway das gave you referance above about Akal haivng a Chakra in hand and four arms and in Guru Granth Sahib we have Truban of God also.</p><p> </p><p></p><p>ang 727<span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਖੂਬੁ" target="_blank"><span style="color: #800000">ਖੂਬੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤੇਰੀ" target="_blank"><span style="color: #800000">ਤੇਰੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਗਰੀ" target="_blank"><span style="color: #800000">ਪਗਰੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੀਠੇ" target="_blank"><span style="color: #800000">ਮੀਠੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤੇਰੇ" target="_blank"><span style="color: #800000">ਤੇਰੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬੋਲ" target="_blank"><span style="color: #800000">ਬੋਲ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">खूबु तेरी पगरी मीठे तेरे बोल ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Kẖūb ṯėrī pagrī mīṯẖė ṯėrė bol.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">How handsome is your turban! And how sweet is your speech.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦ੍ਵਾਰਿਕਾ" target="_blank"><span style="color: #800000">ਦ੍ਵਾਰਿਕਾ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਗਰੀ" target="_blank"><span style="color: #800000">ਨਗਰੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾਹੇ" target="_blank"><span style="color: #800000">ਕਾਹੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕੇ" target="_blank"><span style="color: #800000">ਕੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਗੋਲ" target="_blank"><span style="color: #800000">ਮਗੋਲ </span></a><span style="color: #800000">॥੨॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">द्वारिका नगरी काहे के मगोल ॥२॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Ḏavārikā nagrī kāhė kė magol. ||2||</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Why are there Moghals in the holy city of Dwaarikaa? ||2||</span></span></span> </p><p></p><p> </p><p> </p><p>ang 727</p><p> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਪੇ" target="_blank"><span style="color: #800000">ਆਪੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ" target="_blank"><span style="color: #800000">ਹਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਕ" target="_blank"><span style="color: #800000">ਇਕ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰੰਗੁ" target="_blank"><span style="color: #800000">ਰੰਗੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੈ" target="_blank"><span style="color: #800000">ਹੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਪੇ" target="_blank"><span style="color: #800000">ਆਪੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬਹੁ" target="_blank"><span style="color: #800000">ਬਹੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰੰਗੀ" target="_blank"><span style="color: #800000">ਰੰਗੀ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">आपे हरि इक रंगु है आपे बहु रंगी ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Āpė har ik rang hai āpė baho rangī.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">The Lord Himself is absolute; He is The One and Only; but He Himself is also manifested in many forms.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੋ" target="_blank"><span style="color: #800000">ਜੋ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤਿਸੁ" target="_blank"><span style="color: #800000">ਤਿਸੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਵੈ" target="_blank"><span style="color: #800000">ਭਾਵੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕਾ" target="_blank"><span style="color: #800000">ਨਾਨਕਾ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਾਈ" target="_blank"><span style="color: #800000">ਸਾਈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗਲ" target="_blank"><span style="color: #800000">ਗਲ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਚੰਗੀ" target="_blank"><span style="color: #800000">ਚੰਗੀ </span></a><span style="color: #800000">॥੨੨॥੨॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">जो तिसु भावै नानका साई गल चंगी ॥२२॥२॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Jo ṯis bẖāvai nānkā sā&shy;ī gal cẖangī. ||22||2||</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Whatever pleases Him, O Nanak, that alone is good. ||22||2||</span></span></span> </p><p> </p><p>ang726</p><p> </p><p> </p><p> </p><p>Das has choosen the interpetaion of Guru Granth Sahib Ji as per Gurmat and not as per 5th hindu philosophy.So das finds no conflict.</p><p> </p><p>Anyway das has no objection for your choosing only one Great Text and not other.But das is sorry that yourself can not force das at all.But Akal can force you to be at the side of Das.Then nothing can stop you bro to respect the writing of the Tenth Master.Which by now you have said does not exists at all.</p><p>Views are same like that of </p><p>1.Nirankaris</p><p>2.Bhasauris</p><p>3.Kale Afghaniyes.</p><p> </p><p></p><p>Good poem</p><p> </p><p>Bhai till we have I,till then we will be off the Truth.And Guru Granth Sahib Ji are simplers to be understod with devotion then logic which is weak else Dayanada would have been a Sikh.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 65294, member: 313"] Gurfateh News to das. Ambala Ji prasied guys from Bhasuar to doubt Dasham Granth Sahib,they also wrote that they replaced Bhagauti with Satnam Ji in thier Ardas. Either yourself have not read the book by him or you have read the second version,where such parts could be dited as Nirankari's praises are edited. Das does not think that yourself are lieing dear bro. Ego hurting,when ego is there,slander is there. In Rahiras Sahib we say Sakat Nindak Dust Khin Mai Bidrain. So if das is slander or has ego for you Akal will remove it.But if yourself have same then also it is in hand of Akal. So Ambala Sahib proves your sharing views with Babu Teja Singh Ji.He was accused of removing the Bani and a new hoax that he wanted to add anything.Rather he tried to remove bani as Bhatt Bani and Bhagat Bani were failing his Anti Dasham Granth Sahib tirade.Same a few guys from missionarys are doing this. Anti Dasham Granth Kale Afghaniyees are been exposed over here. Ambala Sahib said this as standard.But now there has been advance in violance so word cannon is been used. Das thinks that such thing is from of Nayya Mat(which actualy Ambala Sahib also told in his book while teling about some verse). This is 5th Hindu Darshan while ours is the 7th. This way did Dayananda used to make Vedas as standard and condem other faiths.Same way was used by an ex Arya Samaji. anyway only a finite thing could be made as a standard.Gurbani is infinite as Guru is Apar.(refreances could be provided about it that God only is Guru and Guru God is infintie,while there is an attempt in some Sikhs to bind God with text say like Wahabis do with holy Bible,Arya Samajis do with Holy Vedas and Protestants do with Holy Bible,such tenedency is the mani reason of conflict in the world).Young men tend to hate God due to such things. Akal is eternal and Entity stands for moorat. Say if some times an entity is cool then we can not say that it may never be hot. and then we talk of infinite God to whom all attributes belong.4arms,dance,bracelts or anklets even outside Bani are attributes of God. Anyway das gave you referance above about Akal haivng a Chakra in hand and four arms and in Guru Granth Sahib we have Truban of God also. ang 727[FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਖੂਬੁ"][COLOR=#800000]ਖੂਬੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤੇਰੀ"][COLOR=#800000]ਤੇਰੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਗਰੀ"][COLOR=#800000]ਪਗਰੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੀਠੇ"][COLOR=#800000]ਮੀਠੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤੇਰੇ"][COLOR=#800000]ਤੇਰੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬੋਲ"][COLOR=#800000]ਬੋਲ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]खूबु तेरी पगरी मीठे तेरे बोल ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Kẖūb ṯėrī pagrī mīṯẖė ṯėrė bol.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]How handsome is your turban! And how sweet is your speech.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦ੍ਵਾਰਿਕਾ"][COLOR=#800000]ਦ੍ਵਾਰਿਕਾ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਗਰੀ"][COLOR=#800000]ਨਗਰੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾਹੇ"][COLOR=#800000]ਕਾਹੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕੇ"][COLOR=#800000]ਕੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਗੋਲ"][COLOR=#800000]ਮਗੋਲ [/COLOR][/URL][COLOR=#800000]॥੨॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]द्वारिका नगरी काहे के मगोल ॥२॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Ḏavārikā nagrī kāhė kė magol. ||2||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Why are there Moghals in the holy city of Dwaarikaa? ||2||[/COLOR][/SIZE][/FONT] ang 727 [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਪੇ"][COLOR=#800000]ਆਪੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ"][COLOR=#800000]ਹਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਕ"][COLOR=#800000]ਇਕ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰੰਗੁ"][COLOR=#800000]ਰੰਗੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੈ"][COLOR=#800000]ਹੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਪੇ"][COLOR=#800000]ਆਪੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬਹੁ"][COLOR=#800000]ਬਹੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰੰਗੀ"][COLOR=#800000]ਰੰਗੀ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]आपे हरि इक रंगु है आपे बहु रंगी ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Āpė har ik rang hai āpė baho rangī.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]The Lord Himself is absolute; He is The One and Only; but He Himself is also manifested in many forms.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੋ"][COLOR=#800000]ਜੋ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤਿਸੁ"][COLOR=#800000]ਤਿਸੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਵੈ"][COLOR=#800000]ਭਾਵੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕਾ"][COLOR=#800000]ਨਾਨਕਾ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਾਈ"][COLOR=#800000]ਸਾਈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗਲ"][COLOR=#800000]ਗਲ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਚੰਗੀ"][COLOR=#800000]ਚੰਗੀ [/COLOR][/URL][COLOR=#800000]॥੨੨॥੨॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]जो तिसु भावै नानका साई गल चंगी ॥२२॥२॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Jo ṯis bẖāvai nānkā sā­ī gal cẖangī. ||22||2||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Whatever pleases Him, O Nanak, that alone is good. ||22||2||[/COLOR][/SIZE][/FONT] ang726 Das has choosen the interpetaion of Guru Granth Sahib Ji as per Gurmat and not as per 5th hindu philosophy.So das finds no conflict. Anyway das has no objection for your choosing only one Great Text and not other.But das is sorry that yourself can not force das at all.But Akal can force you to be at the side of Das.Then nothing can stop you bro to respect the writing of the Tenth Master.Which by now you have said does not exists at all. Views are same like that of 1.Nirankaris 2.Bhasauris 3.Kale Afghaniyes. Good poem Bhai till we have I,till then we will be off the Truth.And Guru Granth Sahib Ji are simplers to be understod with devotion then logic which is weak else Dayanada would have been a Sikh. [/QUOTE]
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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