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Discussions
Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 65187" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Which Misls do you talk about dear?</p><p> </p><p>It is something anyway what Nabha Sahib talked about Sakhi of Bhai Sukha Singh Ji?</p><p> </p><p> </p><p> </p><p>What does not male sense?</p><p> </p><p>But vies of yourself are like that of Babu Teja Singh Ji .</p><p> </p><p></p><p>Das talked about Duja Bhav having something second to God.What is differance between yourself and that idol worshipper who has many demi gods.</p><p> </p><p>Here yourself talked about Three entity.But Guru is one ,Guru Guru Eko Ves Anek.Same Guru in all forms.In Panth and Granth Guru is visisble.</p><p> </p><p>One God,which is bound by text.</p><p>One Guru,which is interpreted by way some non spritual greatmen.</p><p>one Panth,only those who accede to some narrow minded idealogy.</p><p> </p><p>That is not the Gurmat Dear bro.</p><p> </p><p>When our mind is no more and we are in control of Guru,our mind is overtaken by thoughts of Guru.We do not think but Guru thinks there we say Gurmat.</p><p> </p><p>Rest is manmat.Views of sel mind.</p><p></p><p> </p><p>Mundavani was writtan much before Verse unto the Ninth Master.</p><p> </p><p>Had there been a full stop then Bani unto Tenth Master might not have came.</p><p> </p><p>Do you want to prove that at the Time of Fifth Master there was a full stop of coming of the Bani but later God changed the mind and send the new Bani.</p><p> </p><p>If God can change mind then why not mind could be changed more then one time.</p><p> </p><p>But by the way why does Salok Mahal Panjawan comes after Mundavini?</p><p> </p><p>Has this been Mangacharan then it should ahve had comme before sealing why did it comes after Mundavini?</p><p> </p><p>Why does both of then ends with ..1.. </p><p> </p><p>So does Raagmala?</p><p> </p><p>Are you aware that oldest version Madhavnam Kamkandla is there in manuscript of the Kankroli and it is around the time of Tenth Master and during then only was Alam living.</p><p> </p><p>See another simlar Mudavini.</p><p> </p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਲੋਕੁ" target="_blank"><span style="color: #800000">ਸਲੋਕੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਃ" target="_blank"><span style="color: #800000">ਮਃ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=੩" target="_blank"><span style="color: #800000">੩ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">सलोकु मः ३ ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Salok mehlā 3.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Shalok, Third Mehl:</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਥਾਲੈ" target="_blank"><span style="color: #800000">ਥਾਲੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਿਚਿ" target="_blank"><span style="color: #800000">ਵਿਚਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤੈ" target="_blank"><span style="color: #800000">ਤੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਸਤੂ" target="_blank"><span style="color: #800000">ਵਸਤੂ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਈਓ" target="_blank"><span style="color: #800000">ਪਈਓ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ" target="_blank"><span style="color: #800000">ਹਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੋਜਨੁ" target="_blank"><span style="color: #800000">ਭੋਜਨੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅੰਮ੍ਰਿਤੁ" target="_blank"><span style="color: #800000">ਅੰਮ੍ਰਿਤੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਾਰੁ" target="_blank"><span style="color: #800000">ਸਾਰੁ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">थालै विचि तै वसतू पईओ हरि भोजनु अम्रितु सारु ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Thālai vicẖ ṯai vasṯū pa&shy;ī&shy;o har bẖojan amriṯ sār.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Upon the plate, three things have been placed; this is the sublime, ambrosial food of the Lord.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਤੁ" target="_blank"><span style="color: #800000">ਜਿਤੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਖਾਧੈ" target="_blank"><span style="color: #800000">ਖਾਧੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਨੁ" target="_blank"><span style="color: #800000">ਮਨੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤ੍ਰਿਪਤੀਐ" target="_blank"><span style="color: #800000">ਤ੍ਰਿਪਤੀਐ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਾਈਐ" target="_blank"><span style="color: #800000">ਪਾਈਐ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੋਖ" target="_blank"><span style="color: #800000">ਮੋਖ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੁਆਰੁ" target="_blank"><span style="color: #800000">ਦੁਆਰੁ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">जितु खाधै मनु त्रिपतीऐ पाईऐ मोख दुआरु ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Jiṯ kẖāḏẖai man ṯaripaṯ&shy;ī&shy;ai pā&shy;ī&shy;ai mokẖ ḏu&shy;ār.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Eating this, the mind is satisfied, and the Door of Salvation is found.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹੁ" target="_blank"><span style="color: #800000">ਇਹੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੋਜਨੁ" target="_blank"><span style="color: #800000">ਭੋਜਨੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅਲਭੁ" target="_blank"><span style="color: #800000">ਅਲਭੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੈ" target="_blank"><span style="color: #800000">ਹੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੰਤਹੁ" target="_blank"><span style="color: #800000">ਸੰਤਹੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਭੈ" target="_blank"><span style="color: #800000">ਲਭੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗੁਰ" target="_blank"><span style="color: #800000">ਗੁਰ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵੀਚਾਰਿ" target="_blank"><span style="color: #800000">ਵੀਚਾਰਿ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">इहु भोजनु अलभु है संतहु लभै गुर वीचारि ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Ih bẖojan alabẖ hai sanṯahu labẖai gur vīcẖār.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">It is so difficult to obtain this food, O Saints; it is obtained only by contemplating the Guru.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਏਹ" target="_blank"><span style="color: #800000">ਏਹ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਦਾਵਣੀ" target="_blank"><span style="color: #800000">ਮੁਦਾਵਣੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਿਉ" target="_blank"><span style="color: #800000">ਕਿਉ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਿਚਹੁ" target="_blank"><span style="color: #800000">ਵਿਚਹੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਢੀਐ" target="_blank"><span style="color: #800000">ਕਢੀਐ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਦਾ" target="_blank"><span style="color: #800000">ਸਦਾ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰਖੀਐ" target="_blank"><span style="color: #800000">ਰਖੀਐ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਉਰਿ" target="_blank"><span style="color: #800000">ਉਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਧਾਰਿ" target="_blank"><span style="color: #800000">ਧਾਰਿ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">एह मुदावणी किउ विचहु कढीऐ सदा रखीऐ उरि धारि ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Ėh muḏāvaṇī ki&shy;o vicẖahu kadẖī&shy;ai saḏā rakẖī&shy;ai ur ḏẖār.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Why should we cast this riddle out of our minds? We should keep it ever enshrined in our hearts.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਏਹ" target="_blank"><span style="color: #800000">ਏਹ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਦਾਵਣੀ" target="_blank"><span style="color: #800000">ਮੁਦਾਵਣੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਤਿਗੁਰੂ" target="_blank"><span style="color: #800000">ਸਤਿਗੁਰੂ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਾਈ" target="_blank"><span style="color: #800000">ਪਾਈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗੁਰਸਿਖਾ" target="_blank"><span style="color: #800000">ਗੁਰਸਿਖਾ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਧੀ" target="_blank"><span style="color: #800000">ਲਧੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਲਿ" target="_blank"><span style="color: #800000">ਭਾਲਿ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">एह मुदावणी सतिगुरू पाई गुरसिखा लधी भालि ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Ėh muḏāvaṇī saṯgurū pā&shy;ī gursikẖā laḏẖī bẖāl.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">The True Guru has posed this riddle. The Guru's Sikhs have found its solution.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ" target="_blank"><span style="color: #800000">ਨਾਨਕ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਸੁ" target="_blank"><span style="color: #800000">ਜਿਸੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬੁਝਾਏ" target="_blank"><span style="color: #800000">ਬੁਝਾਏ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੁ" target="_blank"><span style="color: #800000">ਸੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬੁਝਸੀ" target="_blank"><span style="color: #800000">ਬੁਝਸੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ" target="_blank"><span style="color: #800000">ਹਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਾਇਆ" target="_blank"><span style="color: #800000">ਪਾਇਆ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗੁਰਮੁਖਿ" target="_blank"><span style="color: #800000">ਗੁਰਮੁਖਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਘਾਲਿ" target="_blank"><span style="color: #800000">ਘਾਲਿ </span></a><span style="color: #800000">॥੧॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">नानक जिसु बुझाए सु बुझसी हरि पाइआ गुरमुखि घालि ॥१॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Nānak jis bujẖā&shy;ė so bujẖsī har pā&shy;i&shy;ā gurmukẖ gẖāl. ||1||</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">O Nanak, he alone understands this, whom the Lord inspires to understand. The Gurmukhs work hard, and find the Lord. ||1||</span></span></span> </p><p> </p><p>ang (645).</p><p> </p><p></p><p>Agreed but das again asks you that where in Guru Granth Sahib did Tenth Master wrote that Sikhs should behold them as Guru.We use only Bani Guru Guru Hai Bani and Sabad Guru Surat Dhun Chela and does justfy this with Guru Manyo Granth.</p><p> </p><p>So in the same way we could prove the work of the Tenth Master.</p><p></p><p> </p><p>Brother it does.Das is proving and welcomes more doubt.</p><p> </p><p>But why bring under knife.We should be briging everything under the light.</p><p> </p><p>Knife is anyway a form of Akal as per Dasham Granth Sahiubh Ji.</p><p> </p><p>So far oposers of Shri Dasham granth Sahib Ji are being exposed.</p><p> </p><p>Like yourself Amabala Sahib also fought with some one saying that he does know thw grammer.But he himself(Ambala Ji) could not explain the grramer.</p><p> </p><p>Reason for Kala Afghan Sahib not coming to Akal Takhat is also behind the same.</p><p> </p><p>Kala Afghan says that as some Bhatts had some probelms with Guru ,Guru sent some to get them(He is equating himslefs with Bhatts,tommorow,he may try to add him Bani in Guru Granth Sahib.Another Anti Dasham Granth guys Niranakaris wrote thier own Avtar Bani).</p><p> </p><p>Main reason is that both did not write thier books but gave thier name.</p><p> </p><p>Das is surprised that people who actualy wrote the books did not have couarage to own them.</p><p> </p><p></p><p>Bhai das does not need anything else if faith is Akal.</p><p> </p><p>If yourself know that Guru Sahib love you then das bows his head to you.</p><p> </p><p>Forgive das if he das ever offended yourself.Like many other friends of Das,who are Anti Dasham Granth Sahib,das aslo beholds yourself as one of his brilliant brother.</p><p> </p><p>Also even if we have differant opinins about Guru Granth Sahib Ji yet Guruship of them binds us as Gurubhai.Also we have same God Akal though our preceptions are differnt.</p><p> </p><p>Das will anyway will keep on troubling yourself for help in common causes for which das is aware that our opinion is same like.</p><p>1.Increase in numerical and plotical power of us.</p><p>2.stopage of rituals often by illitrate sants or other Karmkandis.</p><p>3.Removal of gender,racial and regional bias with ourself.</p><p> </p><p>Akal Bless you.</p><p> </p><p>Das is happy that at this stage you care for the benefit of the Panth.<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 65187, member: 313"] Gurfateh Which Misls do you talk about dear? It is something anyway what Nabha Sahib talked about Sakhi of Bhai Sukha Singh Ji? What does not male sense? But vies of yourself are like that of Babu Teja Singh Ji . Das talked about Duja Bhav having something second to God.What is differance between yourself and that idol worshipper who has many demi gods. Here yourself talked about Three entity.But Guru is one ,Guru Guru Eko Ves Anek.Same Guru in all forms.In Panth and Granth Guru is visisble. One God,which is bound by text. One Guru,which is interpreted by way some non spritual greatmen. one Panth,only those who accede to some narrow minded idealogy. That is not the Gurmat Dear bro. When our mind is no more and we are in control of Guru,our mind is overtaken by thoughts of Guru.We do not think but Guru thinks there we say Gurmat. Rest is manmat.Views of sel mind. Mundavani was writtan much before Verse unto the Ninth Master. Had there been a full stop then Bani unto Tenth Master might not have came. Do you want to prove that at the Time of Fifth Master there was a full stop of coming of the Bani but later God changed the mind and send the new Bani. If God can change mind then why not mind could be changed more then one time. But by the way why does Salok Mahal Panjawan comes after Mundavini? Has this been Mangacharan then it should ahve had comme before sealing why did it comes after Mundavini? Why does both of then ends with ..1.. So does Raagmala? Are you aware that oldest version Madhavnam Kamkandla is there in manuscript of the Kankroli and it is around the time of Tenth Master and during then only was Alam living. See another simlar Mudavini. [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਲੋਕੁ"][COLOR=#800000]ਸਲੋਕੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਃ"][COLOR=#800000]ਮਃ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=੩"][COLOR=#800000]੩ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]सलोकु मः ३ ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Salok mehlā 3.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Shalok, Third Mehl:[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਥਾਲੈ"][COLOR=#800000]ਥਾਲੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਿਚਿ"][COLOR=#800000]ਵਿਚਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤੈ"][COLOR=#800000]ਤੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਸਤੂ"][COLOR=#800000]ਵਸਤੂ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਈਓ"][COLOR=#800000]ਪਈਓ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ"][COLOR=#800000]ਹਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੋਜਨੁ"][COLOR=#800000]ਭੋਜਨੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅੰਮ੍ਰਿਤੁ"][COLOR=#800000]ਅੰਮ੍ਰਿਤੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਾਰੁ"][COLOR=#800000]ਸਾਰੁ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]थालै विचि तै वसतू पईओ हरि भोजनु अम्रितु सारु ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Thālai vicẖ ṯai vasṯū pa­ī­o har bẖojan amriṯ sār.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Upon the plate, three things have been placed; this is the sublime, ambrosial food of the Lord.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਤੁ"][COLOR=#800000]ਜਿਤੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਖਾਧੈ"][COLOR=#800000]ਖਾਧੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਨੁ"][COLOR=#800000]ਮਨੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤ੍ਰਿਪਤੀਐ"][COLOR=#800000]ਤ੍ਰਿਪਤੀਐ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਾਈਐ"][COLOR=#800000]ਪਾਈਐ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੋਖ"][COLOR=#800000]ਮੋਖ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੁਆਰੁ"][COLOR=#800000]ਦੁਆਰੁ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]जितु खाधै मनु त्रिपतीऐ पाईऐ मोख दुआरु ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Jiṯ kẖāḏẖai man ṯaripaṯ­ī­ai pā­ī­ai mokẖ ḏu­ār.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Eating this, the mind is satisfied, and the Door of Salvation is found.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹੁ"][COLOR=#800000]ਇਹੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭੋਜਨੁ"][COLOR=#800000]ਭੋਜਨੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅਲਭੁ"][COLOR=#800000]ਅਲਭੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹੈ"][COLOR=#800000]ਹੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੰਤਹੁ"][COLOR=#800000]ਸੰਤਹੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਭੈ"][COLOR=#800000]ਲਭੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗੁਰ"][COLOR=#800000]ਗੁਰ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵੀਚਾਰਿ"][COLOR=#800000]ਵੀਚਾਰਿ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]इहु भोजनु अलभु है संतहु लभै गुर वीचारि ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Ih bẖojan alabẖ hai sanṯahu labẖai gur vīcẖār.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]It is so difficult to obtain this food, O Saints; it is obtained only by contemplating the Guru.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਏਹ"][COLOR=#800000]ਏਹ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਦਾਵਣੀ"][COLOR=#800000]ਮੁਦਾਵਣੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਿਉ"][COLOR=#800000]ਕਿਉ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਵਿਚਹੁ"][COLOR=#800000]ਵਿਚਹੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਢੀਐ"][COLOR=#800000]ਕਢੀਐ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਦਾ"][COLOR=#800000]ਸਦਾ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰਖੀਐ"][COLOR=#800000]ਰਖੀਐ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਉਰਿ"][COLOR=#800000]ਉਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਧਾਰਿ"][COLOR=#800000]ਧਾਰਿ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]एह मुदावणी किउ विचहु कढीऐ सदा रखीऐ उरि धारि ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Ėh muḏāvaṇī ki­o vicẖahu kadẖī­ai saḏā rakẖī­ai ur ḏẖār.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Why should we cast this riddle out of our minds? We should keep it ever enshrined in our hearts.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਏਹ"][COLOR=#800000]ਏਹ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਦਾਵਣੀ"][COLOR=#800000]ਮੁਦਾਵਣੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਤਿਗੁਰੂ"][COLOR=#800000]ਸਤਿਗੁਰੂ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਾਈ"][COLOR=#800000]ਪਾਈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗੁਰਸਿਖਾ"][COLOR=#800000]ਗੁਰਸਿਖਾ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਧੀ"][COLOR=#800000]ਲਧੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਲਿ"][COLOR=#800000]ਭਾਲਿ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]एह मुदावणी सतिगुरू पाई गुरसिखा लधी भालि ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Ėh muḏāvaṇī saṯgurū pā­ī gursikẖā laḏẖī bẖāl.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]The True Guru has posed this riddle. The Guru's Sikhs have found its solution.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ"][COLOR=#800000]ਨਾਨਕ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਸੁ"][COLOR=#800000]ਜਿਸੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬੁਝਾਏ"][COLOR=#800000]ਬੁਝਾਏ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੁ"][COLOR=#800000]ਸੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਬੁਝਸੀ"][COLOR=#800000]ਬੁਝਸੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ"][COLOR=#800000]ਹਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪਾਇਆ"][COLOR=#800000]ਪਾਇਆ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗੁਰਮੁਖਿ"][COLOR=#800000]ਗੁਰਮੁਖਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਘਾਲਿ"][COLOR=#800000]ਘਾਲਿ [/COLOR][/URL][COLOR=#800000]॥੧॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]नानक जिसु बुझाए सु बुझसी हरि पाइआ गुरमुखि घालि ॥१॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Nānak jis bujẖā­ė so bujẖsī har pā­i­ā gurmukẖ gẖāl. ||1||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]O Nanak, he alone understands this, whom the Lord inspires to understand. The Gurmukhs work hard, and find the Lord. ||1||[/COLOR][/SIZE][/FONT] ang (645). Agreed but das again asks you that where in Guru Granth Sahib did Tenth Master wrote that Sikhs should behold them as Guru.We use only Bani Guru Guru Hai Bani and Sabad Guru Surat Dhun Chela and does justfy this with Guru Manyo Granth. So in the same way we could prove the work of the Tenth Master. Brother it does.Das is proving and welcomes more doubt. But why bring under knife.We should be briging everything under the light. Knife is anyway a form of Akal as per Dasham Granth Sahiubh Ji. So far oposers of Shri Dasham granth Sahib Ji are being exposed. Like yourself Amabala Sahib also fought with some one saying that he does know thw grammer.But he himself(Ambala Ji) could not explain the grramer. Reason for Kala Afghan Sahib not coming to Akal Takhat is also behind the same. Kala Afghan says that as some Bhatts had some probelms with Guru ,Guru sent some to get them(He is equating himslefs with Bhatts,tommorow,he may try to add him Bani in Guru Granth Sahib.Another Anti Dasham Granth guys Niranakaris wrote thier own Avtar Bani). Main reason is that both did not write thier books but gave thier name. Das is surprised that people who actualy wrote the books did not have couarage to own them. Bhai das does not need anything else if faith is Akal. If yourself know that Guru Sahib love you then das bows his head to you. Forgive das if he das ever offended yourself.Like many other friends of Das,who are Anti Dasham Granth Sahib,das aslo beholds yourself as one of his brilliant brother. Also even if we have differant opinins about Guru Granth Sahib Ji yet Guruship of them binds us as Gurubhai.Also we have same God Akal though our preceptions are differnt. Das will anyway will keep on troubling yourself for help in common causes for which das is aware that our opinion is same like. 1.Increase in numerical and plotical power of us. 2.stopage of rituals often by illitrate sants or other Karmkandis. 3.Removal of gender,racial and regional bias with ourself. Akal Bless you. Das is happy that at this stage you care for the benefit of the Panth.:wah: [/QUOTE]
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Answering The Wrong Doubts About Bani Onto Tenth Master
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