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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 50793" data-attributes="member: 313"><p>das has given the things which tells tha where are you going wrong.</p><p> </p><p>Read them again only first post is reposted. and rest read from above again.</p><p> </p><p>Gurfateh </p><p></p><p>Das was bust with some offline work so was awy,Akal thanks God so that Das can reply Bhai TKF.</p><p></p><p>Anyway Das is first tryting to conclude his article.</p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Gurfateh</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">So das first takes Into account of 5 things in </p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Character 16 which some can say look similar to that of Guru.It is strange that our brothers with some racial Punjabi jattism tend to forget that Charectors are not eroticas.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">So das will take care of first point</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">1.the first line.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">One bankof/near Satiluj,Happened to be a lord,living(and) having comforts.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">For the wealth one Ramjani came to his place.1.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">His place use to have wealth and one ramjani came there.1</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">For wealth one Ramjani came to that place.1.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">There are three interpretations of the second line and last one is remotest.Das reads hote(happened to be/use to be) and not Het(for) in version which das has.Maybe Translitration from Gurmukhi to Nagri has caused this mistake.</p><p></span></span><p style="text-align: left"></p> <p style="text-align: left"></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Das will touch both the cases.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">But better is to take the remotest case first.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">For the purpose of Mony only Ramjani came to that place.(in other two cases place is termed wealthy or king is termed wealthy and coming Ramjani is written.It is still not written that Ramjani came to place to have mony) .But if it is het,then she came to his place or that ploace to get wealth.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Ramjani litraly means been born by God or delivered by God.As prostitutes may not know who there father is(if born from mother in same profession) so God only is her father.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Das looked if there could be some farsi conection as ram is used in farsi like Ramsar(a place on the bank of Caspian sea)Ramjanga(gun) but Jani may not have meaning as far as das is interested.Term zan is used for lady.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">So can the bank of Satiluj be Anandpur Sahib only?</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Answer is no.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Satluj is river older then Himlayas and is trans himlayan river.It strats from tibbet ,moves into India wide Himachal(making U shaped valley in Himalaya) then enters Punjab plains and then enter Pakistan and further ahead making way for Indus.It moves more then 400 kilometers.(das can write whole geological story about relation Satluj had with Euraisa and Gandvanaland but all such is beyond the scope of this text.When writer use to write such things in Shri Dasham Granth Sahib Ji,then guys use to raise eybrow .When some one is blessed by Akal,the endless,the knowledge endless,then it is OK to not to put all info else point could be over shadowed.Das’s knowledge is anyway still not vey much)</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Say Bank of yamuna can be Paunta Sahib,Delhi,Mathura and up till Allahbad.Rai or lord is mentioned in first line but later on from 10,13,14 lines pair have term king also.And King is repeated again.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">There has been traditions in Hindus to have term rai added to them(Britshers use to tag their jackals as Rai Bahadur)Examples are Medini Rai(of Raisen,central India),Krishandev Raya,Achyut Raya(of Vijay Nagar,South India),Biji Rai(Last Hindu king of Sialkot).</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Muslims also held this title and das will give two on the either sides of Satluj.Rai Bular(in north west) and Rai Kala(in south),both have importance in Sikh history.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">As we see from the case of Ranjha(Dido Queshi of Takhat Hazara),Muslim Rais also had interst in Yoga(as he become Yogi of Gorakhnath).Biji Rai also once became Muslim Nasha Shah but before defeat from Ghauri reverts to pagan faith.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Also das would like to mention Naqshbandi,who are forefathers of present days wahabis. Their Shekh Ahmad was responsible for martyer dom of Fifth Master.They were at Sirhinds.They had whole system ini their language about various glands or Chakras as in yogis.In Pranayams nose is closed.Naqsh is nose and band is to close. </p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">We see that in 21st Charitar we are given under Eye peak and name Anandpur to exact location for the place.Same can be read at end of Ram Avtar,ie under the foot of eye peak,one the bank of Satiluj.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">But in last Charitar after date it is only mentioned that at the bank of Satiluj.In there also it may not mean that Guru write it at Anandpur Sahib,There also we should know that some other palce also clould be there on the bank of Satiluj where Guru eneded dialogue of Minster and Landowner/king .Guru did write at Paunta Sahib,He did write Jaffernama outside Anandpur Sahib and Sarbloh Granrth was all the more written after leaving Anandpur Sahib.</p><p></span></span><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">There were many War which Guru faught with Hindu Kings,and while stalking them in hills or say near Kiratpur Sahib or otherwise also,why can not Guru also write outside Anandppur Sahib.Alexender use to write while on mission.Why can not Guru do this?</p><p></span></span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 50793, member: 313"] das has given the things which tells tha where are you going wrong. Read them again only first post is reposted. and rest read from above again. Gurfateh Das was bust with some offline work so was awy,Akal thanks God so that Das can reply Bhai TKF. Anyway Das is first tryting to conclude his article. [FONT=Arial][SIZE=3] [LEFT]Gurfateh So das first takes Into account of 5 things in Character 16 which some can say look similar to that of Guru.It is strange that our brothers with some racial Punjabi jattism tend to forget that Charectors are not eroticas. So das will take care of first point 1.the first line.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]One bankof/near Satiluj,Happened to be a lord,living(and) having comforts. For the wealth one Ramjani came to his place.1. His place use to have wealth and one ramjani came there.1 For wealth one Ramjani came to that place.1.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]There are three interpretations of the second line and last one is remotest.Das reads hote(happened to be/use to be) and not Het(for) in version which das has.Maybe Translitration from Gurmukhi to Nagri has caused this mistake.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Das will touch both the cases. But better is to take the remotest case first.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]For the purpose of Mony only Ramjani came to that place.(in other two cases place is termed wealthy or king is termed wealthy and coming Ramjani is written.It is still not written that Ramjani came to place to have mony) .But if it is het,then she came to his place or that ploace to get wealth.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]Ramjani litraly means been born by God or delivered by God.As prostitutes may not know who there father is(if born from mother in same profession) so God only is her father. Das looked if there could be some farsi conection as ram is used in farsi like Ramsar(a place on the bank of Caspian sea)Ramjanga(gun) but Jani may not have meaning as far as das is interested.Term zan is used for lady.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]So can the bank of Satiluj be Anandpur Sahib only?[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]Answer is no.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]Satluj is river older then Himlayas and is trans himlayan river.It strats from tibbet ,moves into India wide Himachal(making U shaped valley in Himalaya) then enters Punjab plains and then enter Pakistan and further ahead making way for Indus.It moves more then 400 kilometers.(das can write whole geological story about relation Satluj had with Euraisa and Gandvanaland but all such is beyond the scope of this text.When writer use to write such things in Shri Dasham Granth Sahib Ji,then guys use to raise eybrow .When some one is blessed by Akal,the endless,the knowledge endless,then it is OK to not to put all info else point could be over shadowed.Das’s knowledge is anyway still not vey much)[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]Say Bank of yamuna can be Paunta Sahib,Delhi,Mathura and up till Allahbad.Rai or lord is mentioned in first line but later on from 10,13,14 lines pair have term king also.And King is repeated again.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]There has been traditions in Hindus to have term rai added to them(Britshers use to tag their jackals as Rai Bahadur)Examples are Medini Rai(of Raisen,central India),Krishandev Raya,Achyut Raya(of Vijay Nagar,South India),Biji Rai(Last Hindu king of Sialkot).[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]Muslims also held this title and das will give two on the either sides of Satluj.Rai Bular(in north west) and Rai Kala(in south),both have importance in Sikh history. As we see from the case of Ranjha(Dido Queshi of Takhat Hazara),Muslim Rais also had interst in Yoga(as he become Yogi of Gorakhnath).Biji Rai also once became Muslim Nasha Shah but before defeat from Ghauri reverts to pagan faith.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]Also das would like to mention Naqshbandi,who are forefathers of present days wahabis. Their Shekh Ahmad was responsible for martyer dom of Fifth Master.They were at Sirhinds.They had whole system ini their language about various glands or Chakras as in yogis.In Pranayams nose is closed.Naqsh is nose and band is to close. [/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]We see that in 21st Charitar we are given under Eye peak and name Anandpur to exact location for the place.Same can be read at end of Ram Avtar,ie under the foot of eye peak,one the bank of Satiluj.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]But in last Charitar after date it is only mentioned that at the bank of Satiluj.In there also it may not mean that Guru write it at Anandpur Sahib,There also we should know that some other palce also clould be there on the bank of Satiluj where Guru eneded dialogue of Minster and Landowner/king .Guru did write at Paunta Sahib,He did write Jaffernama outside Anandpur Sahib and Sarbloh Granrth was all the more written after leaving Anandpur Sahib.[/LEFT] [/SIZE][/FONT][FONT=Arial][SIZE=3][LEFT]There were many War which Guru faught with Hindu Kings,and while stalking them in hills or say near Kiratpur Sahib or otherwise also,why can not Guru also write outside Anandppur Sahib.Alexender use to write while on mission.Why can not Guru do this?[/LEFT] [/SIZE][/FONT] [/QUOTE]
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Answering The Wrong Doubts About Bani Onto Tenth Master
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