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Gurbani (14-53)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
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Vaar Gujari (517-526)
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
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Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 50739" data-attributes="member: 313"><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Why</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">das wrote all is due to the fact that from first two lines Bank of Satiluj is written to be place where lrd was residing/living.And to that living place Ramjani came.Guru can have only Transit place on the bank of Satiluj but for Anandpur Sahib but had this been then whole detail should have been given as in other two cases.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Before Ninth Master purchased lands from Hindu king to set up Ananadpur Sahib,then also Hindus were there and were ruling there and later they wanted this place back from Sikhs and that was reason of wars with them.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Das also wants to say that even if we deem this place as Anandpur Sahib,then at one time Hindu Rai could be ruling before the Ninth Master.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">So Lord,who is later told to be king can not be Guru just by saying that lord,use to live on banks of Satluj is going to be Guru.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Also in Anandpur Sahib,when Brahmins like Gangu,Pamma and Vedwa can come ,why can not a prostitute to have mony come?</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Prstitution is the oldest profesion as per communists ,they hypothecate that in primary communist stage there was no bond of marriage and man use to provide food and security to women for sex.Das will not justify whith such non sense things the prostitution,which is forbided to Sikhs(but were Sikhs only lving in Anandpur Sahib?There were mnay guys who flead,the area when prince attacked and he rather prosecuted them(Vachitar Natak))Such guys could have been prostitues potential clients if at al she could come there.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">But in Army,solider can be made careless and even sick by females. Honey trap can let the secret out.Vish Kanya or venomous lady could be a lady with sexually tranmitted decease and sent into enmy camp to let soldiers be unhealthy to fight.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Sikhs are told to stay away from prostitute and adultery for such reason only and this at present times prevent STD and AIDS.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">But das only wanted to take dig at those guys who have hystriya for prostitutes.She due to porty or social background sells her flesh and gets money,she is in flesh trade.But are nit psudo Brahmins like three mentioned above at Anandpur Sahib worse then her,who bully and misguide innocent people and make their coughers fill.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Anyway inspite of let mind move here there,still,we can not prove just by mention of bank of river,the place as Anandpur Sahib.While king lives there.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">End of question one.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Then let us move ahead with the story.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Chhjiaya was her name all world knew.Her was recoganises by all welwishers as Ladhiya(overt Chhjiya and covert Ladhiya).Who so ever men see her after coming.He became did became devoid of mind,speak and deeds after getting pleasure in heart.2.Dohra.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Examined the lord and was controlled by(the notion) that he does not happen to be in her control./She was controlled by Lord after examining her but she could not control her.(Second explanation is more traditional).(I Will) be slave of (your)slaves After (you make)bed beautiful.27.</p><p></span></span><p style="text-align: left"> </p> <p style="text-align: left"></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">2.At your(place) people come from various directions.(their)Mind desires whichever thing/issue,(they) get the boom/blessing of that. What fault/disobidence is mine,(that) I do not get you. </p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Well over here if we see the mythology and history there are many kings who ha miraculous powers.Say in pagan Indian side we have Adi sanakara as well as Matsendra nath entering the body of king and ruling.Then King Vikram had an aide called Baital(Rudra Kinker) and had miraculous powers.King Brithhari later became the great Nath Yogi.King Bhoja had legend of 32 puppet throne.And last person in this line is Lord Krishna. </p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">In Muslims and other semtic faiths.We have Moses as king and with miraculous powers.Noah also had great miracle of boat attached.Then Rsool(SWAS) also has miraculous power as well as fact that he was king.While Hazrat Aurangzeb(RA) also said to have mirculuos powers(which is told lower then that of Guru,in Sau Sakhi).</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Then if we see the boom also in physical sense.Then husband is called Bar/var or boom for bride.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">When giving of stuff is concerned we have king Harishchandra(who donated all his kingdom and family and self),king shivi(who donated his body),</p><p></span></span><p style="text-align: left"> </p> <p style="text-align: left"></p> <p style="text-align: left"></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Kng Karna(who gave his golden tooth on the deathbed,sorry,while dying in the battle field).King Harshavardhan,who use to donae his cloaths also on Kumbh Mela.In Islamic history we have Example of Hatim Bin Tayee,Prince of Yeman.Who was called Sakhi Hatim.One Sultan of Delhi Sultanate was also once termed as second Hatim.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">With so much example we can not say,this person is going to be a Sikh Guru at all. And we see the taste to learn miracles but no miracle but trick of character is shown.To get rid of the lady.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">3.Arhil.Then lord came to house/home,he did such pledge.By good attempt I have protected Dharama/faith/duty.Country(to) Country,(I will) spread the glory of self lord/god.I will never again see other’s wife/lady or other lady.49.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Can this glory spreading be something to do with Sikhism’s preaching?</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">No.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Was not Aurangzeb(RA) also spreading his Allah’s faith?</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">In Hindus,showing glory of self lord is more to show their demigods large Temples etc.It is more self ego satisfaction.Due to these large temples did only Turks brooke them and looted them.Sikhs should also learn the lesson and do not apply too much of gold on palanquins or Gurudwaras.Such things did not occur at Guru’s time.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">In Himachal,we have Kangbra Devi,Then Kullus has Raghunath deity.We have Chamunda in Mysore.Rana Sanga,Rana Kumbha made other great temples.Ahilya Bai Holker made temples in Allahbad and Gujrat.In Jaipur some temple is to do with deity from east India,kachhwasa brought.Amer fort is named after Amera devi.Ranchor is deity of south Rajasthan and Gujarat.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">So spreading the glory of self lord is more in context of yogi or pro nath king for some deity of nath yoga say bhole nath(nath panth declined due idol coiimg in them later else it is more Anti idols.Idol worship of Bhole Nath or Bhairow Nath is more in line when das sees picture and idols or our Gurus in Hindu Temples.Such things need to be discarded as should we do not do the same idol like behaviour with Darbar Sahib.).</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">4.There are similar situations in 16 and 21,22,23 and if later is from Guru then former can be also the same.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Even in 21,22 and 23 may not have happened with Guru.But with self example some views were given.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">Then in case of two stories difference as follows</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">1 in 16th one lady has different name and is ramjani and not the wife of rich.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Das can give mansy such differences but will rather give whole 16 charectors story word to word later.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Just a briefe account.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">A lady who has two name and is prostitute comes to a kings place.For getting mony.She is liked by many,it is in her in intro .But she could not win king,she does occult but fails.She takes an attire of Yogi and comes to king.King thinks to learn some occult from him(who is her).He sends his agent to him(her).She acts well like yogi and tells that by blessing of Gorakh(shiva), she can teach.Agent goes to king and tell him and he comes at mid night,as yogi has told.</p><p></span></span><p style="text-align: left"> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><p style="text-align: left">Yogi tells king to bring sura(an ayur vedic medicine with alchohal content and also abused by addicts,liquer is called Madira),lamp and other things (to be used in occult).Yogi wants all others to leave.King abides.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">In seclusion yogi tells the king that he will be female and then they will earn consumption(have intercourse).Then after this miracle,occult will be thought.</p></span></span></p><p style="text-align: left"><span style="font-family: 'Arial'"><span style="font-size: 12px">King refuses telling teacher is like mother or father depending upon gender. He tells to serve them rather.</p><p></span></span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 50739, member: 313"] [FONT=Arial][SIZE=3][LEFT]Why das wrote all is due to the fact that from first two lines Bank of Satiluj is written to be place where lrd was residing/living.And to that living place Ramjani came.Guru can have only Transit place on the bank of Satiluj but for Anandpur Sahib but had this been then whole detail should have been given as in other two cases.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Before Ninth Master purchased lands from Hindu king to set up Ananadpur Sahib,then also Hindus were there and were ruling there and later they wanted this place back from Sikhs and that was reason of wars with them.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Das also wants to say that even if we deem this place as Anandpur Sahib,then at one time Hindu Rai could be ruling before the Ninth Master.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]So Lord,who is later told to be king can not be Guru just by saying that lord,use to live on banks of Satluj is going to be Guru.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Also in Anandpur Sahib,when Brahmins like Gangu,Pamma and Vedwa can come ,why can not a prostitute to have mony come?[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Prstitution is the oldest profesion as per communists ,they hypothecate that in primary communist stage there was no bond of marriage and man use to provide food and security to women for sex.Das will not justify whith such non sense things the prostitution,which is forbided to Sikhs(but were Sikhs only lving in Anandpur Sahib?There were mnay guys who flead,the area when prince attacked and he rather prosecuted them(Vachitar Natak))Such guys could have been prostitues potential clients if at al she could come there.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]But in Army,solider can be made careless and even sick by females. Honey trap can let the secret out.Vish Kanya or venomous lady could be a lady with sexually tranmitted decease and sent into enmy camp to let soldiers be unhealthy to fight.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Sikhs are told to stay away from prostitute and adultery for such reason only and this at present times prevent STD and AIDS.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]But das only wanted to take dig at those guys who have hystriya for prostitutes.She due to porty or social background sells her flesh and gets money,she is in flesh trade.But are nit psudo Brahmins like three mentioned above at Anandpur Sahib worse then her,who bully and misguide innocent people and make their coughers fill.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Anyway inspite of let mind move here there,still,we can not prove just by mention of bank of river,the place as Anandpur Sahib.While king lives there.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]End of question one. Then let us move ahead with the story. Chhjiaya was her name all world knew.Her was recoganises by all welwishers as Ladhiya(overt Chhjiya and covert Ladhiya).Who so ever men see her after coming.He became did became devoid of mind,speak and deeds after getting pleasure in heart.2.Dohra. Examined the lord and was controlled by(the notion) that he does not happen to be in her control./She was controlled by Lord after examining her but she could not control her.(Second explanation is more traditional).(I Will) be slave of (your)slaves After (you make)bed beautiful.27.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]2.At your(place) people come from various directions.(their)Mind desires whichever thing/issue,(they) get the boom/blessing of that. What fault/disobidence is mine,(that) I do not get you. [/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Well over here if we see the mythology and history there are many kings who ha miraculous powers.Say in pagan Indian side we have Adi sanakara as well as Matsendra nath entering the body of king and ruling.Then King Vikram had an aide called Baital(Rudra Kinker) and had miraculous powers.King Brithhari later became the great Nath Yogi.King Bhoja had legend of 32 puppet throne.And last person in this line is Lord Krishna. In Muslims and other semtic faiths.We have Moses as king and with miraculous powers.Noah also had great miracle of boat attached.Then Rsool(SWAS) also has miraculous power as well as fact that he was king.While Hazrat Aurangzeb(RA) also said to have mirculuos powers(which is told lower then that of Guru,in Sau Sakhi). Then if we see the boom also in physical sense.Then husband is called Bar/var or boom for bride. When giving of stuff is concerned we have king Harishchandra(who donated all his kingdom and family and self),king shivi(who donated his body),[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Kng Karna(who gave his golden tooth on the deathbed,sorry,while dying in the battle field).King Harshavardhan,who use to donae his cloaths also on Kumbh Mela.In Islamic history we have Example of Hatim Bin Tayee,Prince of Yeman.Who was called Sakhi Hatim.One Sultan of Delhi Sultanate was also once termed as second Hatim.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]With so much example we can not say,this person is going to be a Sikh Guru at all. And we see the taste to learn miracles but no miracle but trick of character is shown.To get rid of the lady. 3.Arhil.Then lord came to house/home,he did such pledge.By good attempt I have protected Dharama/faith/duty.Country(to) Country,(I will) spread the glory of self lord/god.I will never again see other’s wife/lady or other lady.49.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Can this glory spreading be something to do with Sikhism’s preaching?[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]No.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Was not Aurangzeb(RA) also spreading his Allah’s faith? In Hindus,showing glory of self lord is more to show their demigods large Temples etc.It is more self ego satisfaction.Due to these large temples did only Turks brooke them and looted them.Sikhs should also learn the lesson and do not apply too much of gold on palanquins or Gurudwaras.Such things did not occur at Guru’s time. In Himachal,we have Kangbra Devi,Then Kullus has Raghunath deity.We have Chamunda in Mysore.Rana Sanga,Rana Kumbha made other great temples.Ahilya Bai Holker made temples in Allahbad and Gujrat.In Jaipur some temple is to do with deity from east India,kachhwasa brought.Amer fort is named after Amera devi.Ranchor is deity of south Rajasthan and Gujarat. So spreading the glory of self lord is more in context of yogi or pro nath king for some deity of nath yoga say bhole nath(nath panth declined due idol coiimg in them later else it is more Anti idols.Idol worship of Bhole Nath or Bhairow Nath is more in line when das sees picture and idols or our Gurus in Hindu Temples.Such things need to be discarded as should we do not do the same idol like behaviour with Darbar Sahib.).[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]4.There are similar situations in 16 and 21,22,23 and if later is from Guru then former can be also the same. Even in 21,22 and 23 may not have happened with Guru.But with self example some views were given. Then in case of two stories difference as follows 1 in 16th one lady has different name and is ramjani and not the wife of rich.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Das can give mansy such differences but will rather give whole 16 charectors story word to word later.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Just a briefe account. A lady who has two name and is prostitute comes to a kings place.For getting mony.She is liked by many,it is in her in intro .But she could not win king,she does occult but fails.She takes an attire of Yogi and comes to king.King thinks to learn some occult from him(who is her).He sends his agent to him(her).She acts well like yogi and tells that by blessing of Gorakh(shiva), she can teach.Agent goes to king and tell him and he comes at mid night,as yogi has told.[/LEFT] [/SIZE][/FONT][LEFT] [/LEFT] [FONT=Arial][SIZE=3][LEFT]Yogi tells king to bring sura(an ayur vedic medicine with alchohal content and also abused by addicts,liquer is called Madira),lamp and other things (to be used in occult).Yogi wants all others to leave.King abides. In seclusion yogi tells the king that he will be female and then they will earn consumption(have intercourse).Then after this miracle,occult will be thought. King refuses telling teacher is like mother or father depending upon gender. He tells to serve them rather.[/LEFT] [/SIZE][/FONT] [/QUOTE]
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