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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="The Khalsa Fauj" data-source="post: 50131" data-attributes="member: 4028"><p><span style="color: green"><span style="font-size: 12px"><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“”Where has the sharam and dharam gone?””</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Sharam or shame is in hand of Akal.Dharam is to have rithiousness.So what is fuss about it.Brahmins have made them secreative.”</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Where did Brahmans come from again? Shame is in the person’s hands. Actions show how much shame the person has.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“”"Munda Santokh Sharam Putt Jholee Dhiaan Kee Krai Bebhoot"””</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Here Saram can also means labour or kirat and other word is Uddam.”</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Uddam has nothing to do with Sharam. Neither has kirat or hard work. Please learn proper aarth of Japuji Sahib. Missionary College is the best.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“”"Sharam Dharam Doaye Shup Khloaye Korr Firray Pardhaan Vay Laalo"””</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“That is there to counter cruototion and injustice.”</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Sharam is sharam. It doesn’t matter if it has to do with pornographic content or corruption anywhere else. All corruption is wrong. Tria chariters are moral corruption. TMC is what I like to call it. TMC = Total Moral Corruption. Guru Sahib Ji wasn’t morally corrupt. Guru Sahib never went to prostitutes to fix them up in history if you ever know. Guru Ji went to magicians, sadhus, yogis, etc. but never went to prostitutes to fix them up. Why? Not the right place and fixing them up isn’t important either as they are unlikely to fix up 100%. Why does Guru Ji talk about prostitutes in Guru Granth Sahib Ji? Guru Ji shows that if people as low as prostitutes can fix up and lead to better life then so can normal people in society. People had an insecure feeling that they are bad and can’t live a better life. This is also true with many people these days. From talking to people, a lot of them just don’t have the inner strength but do want to be GurSikhs. Tria chariters preach the opposite.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“”Has the word lund or land been used in Guru Granth Sahib Ji?””</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“did not word Bhug(vagina) and Jon(Yoni again Vagina) used in Guru Granth Sahib?If female Organs can be talked about then why not male one?Did world Khalsa Panth used?Did Pahil used?Did Singh as surname or Kaur used as Surname?What about 5ks?”</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I already mentioned Bhagat Kabir Ji’s Shabad. If someone think he/she is smarter than Bhagat Kabir Ji, then that is their issue to take care of. It has nothing to do with me. Not only that, I already mentioned how far the tria chariters go. Lund or laand is slang term and is not appropriate. There are other better ways to say it. Bhug isn’t a slang term. If slang term was used then it could be understood. Live in Punjab and promote tria chariters in a village and see what the person gets. If the villagers don’t make to taste chata, then the tria chariter promoters can come and talk to me.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Khalsa is used in Guru Granth Sahib Ji. Some kakkars are mentioned directly and some are mentioned indirectly though depending on how a person looks at it. Amrit is also mentioned in Guru Granth Sahib Ji. Singh and Kaur were implemented in 1699 and so was Khanday Kee Pahul. Don’t tell me that people didn’t have lunds or lands before. It has to do with time period and other reasons than morality. If someone wants to attack fundamental practices of Sikhs because they aren’t mentioned in Guru Granth Sahib Ji, then that is the person’s issue. Khanday Ke Pahul and 5 kakkars aren’t mentioned in Dasam Granth either. Neither does it tell Sikhs men to have Singh as last name or Sikhs women to have Kaur as last name.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“”If no, then why not?””</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“If not then why not?”</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">This is what I want to know. From what I have learned from Gurmat, it isn’t appropriate.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“”Why is it used in Dasam Granth then?””</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“why can not this be used?</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Sikhi Rahit Maryada can come over here.Sarbloh is used in there which may not be before.”</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #000000">I don’t want to get into Sarabloh debate as it isn’t related here. Dasam Granth doesn’t say to prepare Amrit in Sarabloh baata so I don’t know what the issue is. There is no reason to bring in off topic topics into this thread. Sarabloh also has nothing to do with morals.</span></span></span></span></span></p><p> <span style="color: green"><span style="font-size: 12px"></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #000000">To people claiming to be Sikhs who have even some love for Guru:</span></span></span></span></span></p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #000000">Don't let your soul (aatma) sleep, a sleeping soul dies. Don't let your self-esteem die, a person without Aankh is as good dead physically as spiritually.</span></span></span></span></span></p></blockquote><p></p>
[QUOTE="The Khalsa Fauj, post: 50131, member: 4028"] [COLOR=green][SIZE=3][COLOR=green][SIZE=3][FONT=Times New Roman]“”Where has the sharam and dharam gone?””[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Sharam or shame is in hand of Akal.Dharam is to have rithiousness.So what is fuss about it.Brahmins have made them secreative.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Where did Brahmans come from again? Shame is in the person’s hands. Actions show how much shame the person has.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman]“”"Munda Santokh Sharam Putt Jholee Dhiaan Kee Krai Bebhoot"””[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Here Saram can also means labour or kirat and other word is Uddam.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Uddam has nothing to do with Sharam. Neither has kirat or hard work. Please learn proper aarth of Japuji Sahib. Missionary College is the best.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman]“”"Sharam Dharam Doaye Shup Khloaye Korr Firray Pardhaan Vay Laalo"””[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“That is there to counter cruototion and injustice.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Sharam is sharam. It doesn’t matter if it has to do with pornographic content or corruption anywhere else. All corruption is wrong. Tria chariters are moral corruption. TMC is what I like to call it. TMC = Total Moral Corruption. Guru Sahib Ji wasn’t morally corrupt. Guru Sahib never went to prostitutes to fix them up in history if you ever know. Guru Ji went to magicians, sadhus, yogis, etc. but never went to prostitutes to fix them up. Why? Not the right place and fixing them up isn’t important either as they are unlikely to fix up 100%. Why does Guru Ji talk about prostitutes in Guru Granth Sahib Ji? Guru Ji shows that if people as low as prostitutes can fix up and lead to better life then so can normal people in society. People had an insecure feeling that they are bad and can’t live a better life. This is also true with many people these days. From talking to people, a lot of them just don’t have the inner strength but do want to be GurSikhs. Tria chariters preach the opposite.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman]“”Has the word lund or land been used in Guru Granth Sahib Ji?””[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“did not word Bhug(vagina) and Jon(Yoni again Vagina) used in Guru Granth Sahib?If female Organs can be talked about then why not male one?Did world Khalsa Panth used?Did Pahil used?Did Singh as surname or Kaur used as Surname?What about 5ks?”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]I already mentioned Bhagat Kabir Ji’s Shabad. If someone think he/she is smarter than Bhagat Kabir Ji, then that is their issue to take care of. It has nothing to do with me. Not only that, I already mentioned how far the tria chariters go. Lund or laand is slang term and is not appropriate. There are other better ways to say it. Bhug isn’t a slang term. If slang term was used then it could be understood. Live in Punjab and promote tria chariters in a village and see what the person gets. If the villagers don’t make to taste chata, then the tria chariter promoters can come and talk to me.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Khalsa is used in Guru Granth Sahib Ji. Some kakkars are mentioned directly and some are mentioned indirectly though depending on how a person looks at it. Amrit is also mentioned in Guru Granth Sahib Ji. Singh and Kaur were implemented in 1699 and so was Khanday Kee Pahul. Don’t tell me that people didn’t have lunds or lands before. It has to do with time period and other reasons than morality. If someone wants to attack fundamental practices of Sikhs because they aren’t mentioned in Guru Granth Sahib Ji, then that is the person’s issue. Khanday Ke Pahul and 5 kakkars aren’t mentioned in Dasam Granth either. Neither does it tell Sikhs men to have Singh as last name or Sikhs women to have Kaur as last name.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman]“”If no, then why not?””[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“If not then why not?”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]This is what I want to know. From what I have learned from Gurmat, it isn’t appropriate.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman]“”Why is it used in Dasam Granth then?””[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“why can not this be used?[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]Sikhi Rahit Maryada can come over here.Sarbloh is used in there which may not be before.”[/FONT][/SIZE][/COLOR] [FONT=Times New Roman][SIZE=3][COLOR=#000000]I don’t want to get into Sarabloh debate as it isn’t related here. Dasam Granth doesn’t say to prepare Amrit in Sarabloh baata so I don’t know what the issue is. There is no reason to bring in off topic topics into this thread. Sarabloh also has nothing to do with morals.[/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#000000] [/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#000000]To people claiming to be Sikhs who have even some love for Guru:[/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=#000000]Don't let your soul (aatma) sleep, a sleeping soul dies. Don't let your self-esteem die, a person without Aankh is as good dead physically as spiritually.[/COLOR][/SIZE][/FONT][/SIZE][/COLOR] [/QUOTE]
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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