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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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Ashtpadi (129-130)
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Bara Maha (133-136)
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Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Karhalei (234-235)
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Thintteen (343-344)
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Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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Vaar Aasaa (462-475)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
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Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Answering The Wrong Doubts About Bani Onto Tenth Master
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<blockquote data-quote="The Khalsa Fauj" data-source="post: 50123" data-attributes="member: 4028"><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“If Wahiguru is God and Bhauti is God then what why should not there be Manter in Gurmat.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">Wahiguru is Gurmanter,Then we have Mool Mantra and as per Bhai Daya Sngh JI Beej Mantra is Sat Sri Akal.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">In fact to utter disgusting false propogand by you.In 21st Character,Guru in order to get Mantra did Bhaguti Manana and not Mantra.That is a sort of request to Bhaguti.What is our Ardas?Prtham Bhagouti Simar Kai.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Bhai Daya Singh rehatnama is not even 50% correct. It has a lot of flaws just like the 4 vedas. Do you even know what character means? It is chariter, not character. Don’t invent your own new definitions of words. Chundee Dee Vaar isn’t Gurbani either so I don’t know what you are on about. Didn’t you know already? Want to report me to Vedanti and get me summoned to Akaal Takht? Vedanti isn’t Akaal Takht jathaydaar, I don’t accept him as Jathaydaar or his buddies who issue hukamnamas against Panthic GurSikhs and give siropas to Panthic dushts. This isn’t false propaganda. I will translate chariter 16, 21, 22, 23 and post the real meaning without have corruption in mind to fool innocent GurSikhs. Why would the writer say Bhagauti? When Guru Ji left, Guru Ji said</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Pooja Akaal Dee and not pooja bhagauti dee. It says there was a raja and uses third person. The quotes you posted have English translations which are not correct and it seems like it is 3rd person when it is Bhagat Namdev Ji talking about himself. There is no false propaganda; in fact, there is no propaganda at all. It is all about facts with me.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“This shows you lack in vocabulary,Mantra also means plan.Mantrana means consultation.Mantiri is a consular and final draft is Matta.Have you not heard of Gurmata.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Lack of vocabulary? Hahaha! At least I don’t invent meanings. Hahaha! Why couldn’t the Guru consult with the jogi (woman) in Darbar? Why did it have to be at night? Maybe you didn’t know but the the jogi also says that with the blessing of Gorakhnaath, the raja won’t go empty handed. Therefore, mantar doesn’t mean consultation but the jantar mantar one. Then it says that the jogi asked raja to send out all the people in presence outside and bring dhoof (sandalwood wick?), deeva (wick lamp), chawal (rice), full (flowers) and good liquor. Then it says that the raja did as ordered. Would someone ever ask Guru to bring liquor when the Guru tells Sikh not to even think about drinking it? If this mantra wasn’t related to the tantar mantar one then what was the need for dhoof, deeva, rice and flowers? How stupid and low are the tria chariter promoters going to get to defame 10th Guru Nanak? I don’t know why these low life skunks are even sent to this planet. There is more to it which I won’t go through right now as the replies are going to be really long anyways. Related chariters will be talked about after. Only rare people have the bibek buddi to realize truth. Only those who really care about Panth and Guru get the real bibek budh. Not those who have personal agendas.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Man in Guru Granth Sahib there are 74 times term Mantra comes.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">Das brings in here only 30.”</span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Posting unrelated Gurbani quotes and going off topic will not make the statements any more credible. I already proved in the previous post what the word mantra means in that situation.</span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“When King Shiv Nabh send Harlots to Guru Nanak Dev Ji and he reformed them.Did not those Sri Lankend daughters of Guru had fearlessness beore meeting the Guru?</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">What about 400 Hundred Pathans who diteched Guru after staying with him.did they not have fear?When Akal wants bad time for sometime or wants to teach that person a lesson.All fear of good is lost in that.Same is happening to you.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Guru Nanak Dev Ji reformed the dancers easily. It is said that the dancers stopped their misbehavior when they saw Guru Nanak’s. Why didn’t Guru Gobind Singh Ji use the same power to make the prostitute get to the right path? Those pathans weren’t Sikh and were after the money only. When the pathans were gone, they were gone. There should have been fear of God which they didn’t have. Here, it should have been fear of Guru Gobind Singh Ji’s shasters. Pathans thought hill rajas would back them up and they would win but they didn’t know how strong the Sikh army was. Too bad they lost. Why are you personally attacking me again? If you want to indulge in personal attacks, come back on msn like last time. On msn you initially said that poet raam, shyam, etc. were names pen names of Guru Ji but when I said it is hindu thing, you backtracked by saying that no, this is what some people say. This is how much truth you have. Looks like the bad times for Dasam Granth chelas are coming, won’t be long before they are kicked out of Gurudwaras and sent packing to their real locations, bollywood, or Hollywood, or some other {censored} khana place because Dasam Granth promoters are nothing but a bunch of kanjars.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Did not Aurangzeb Had guts to ask Guru to convert to Islam.Sinner is also powerfull and viturus is power full when he defeats sinner.And you know that she was not successsfull.”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Aurangzeb never even talked to Guru Tegh Bahadur Ji, he was in south. Do you even know history? She was successful. She wanted money and she got the 60 coins+. At the start of the chariter it clearly says what the motive of the woman was. Chariter followes should read the chariters before they debate on them. Looks like the chariter followers only read the posted quotes and make up garbage to justify they are Gurmat. Gurmat is so cheap that any garbage can be linked to my Guru. Gurmat is priceless but what would a sarkaree agent know about it?</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Why did not Guru knew Gangu Pandit?Guru here also knew about her but whated to make a lesson for us.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">Guru knew everything then why did he had faithn in false outght of cow and Kuran by Hindus and Muslimm indavders respectively?</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">He knew but he had to work Kautak.(acts to teach Sikhs lesson on world).”</span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Gangu was just a cook and he betrayed the Sahibzadas, Mata Ji and Guru Ghur. Guru Sahib knew it and it doesn’t harm the image of Guru Ji. It doesn’t defame Guru Ji but it promoted the greatness of Guru Ji and the sahibzadas and mata ji. It set an example for Sikhs to keep their Khalsa spirits. It was the Shaheedi of Sahibzadas and Guru Ji which enraged the Sikhs to destroy Sihund and take charge. It wasn’t hanuman chalisa or 24 avtar as RSS agents say. Guru Hargobind Singh Ji started the singing of Dhadi Vars to instill bir russ into Sikhs. Garbage like 24 avtars isn’t needed. That is work of poet Shyam anyways. As the opening of it stated “Burnutt Shyam Juthaa Mutt Bhaa-ee” meaning “Shyam states narrates the stories according to his knowledge/understanding.” The only lesson taught from tria chariters is women are evil and do bad things and should not be trusted. Sikhs had already learned not to get into other women by Guru Nanak and Bhai Gurdass’s vars make it clear. Don’t tell me tria chariters give better lesson the Guru Granth Sahib Ji. There is also something called Sikh rehat maryada which tells Sikhs what to do and what not to do. Character defamation can’t be accepted at kautak and neither can be {censored} poetry. If someone doesn’t believe me, just look at the situation of saad babas. They promote Dasam Granth and are the biggest kanjars and kaamis. Their bhoras aren’t made for bhugtee but to drag girls there and rape them. Don’t get mad at me and harass me, just read the newspapers and the person would understand.</span></span></span></p></blockquote><p></p>
[QUOTE="The Khalsa Fauj, post: 50123, member: 4028"] [COLOR=blue][SIZE=3][FONT=Times New Roman]“If Wahiguru is God and Bhauti is God then what why should not there be Manter in Gurmat.[/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]Wahiguru is Gurmanter,Then we have Mool Mantra and as per Bhai Daya Sngh JI Beej Mantra is Sat Sri Akal.[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=blue]In fact to utter disgusting false propogand by you.In 21st Character,Guru in order to get Mantra did Bhaguti Manana and not Mantra.That is a sort of request to Bhaguti.What is our Ardas?Prtham Bhagouti Simar Kai.”[/COLOR][/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]Bhai Daya Singh rehatnama is not even 50% correct. It has a lot of flaws just like the 4 vedas. Do you even know what character means? It is chariter, not character. Don’t invent your own new definitions of words. Chundee Dee Vaar isn’t Gurbani either so I don’t know what you are on about. Didn’t you know already? Want to report me to Vedanti and get me summoned to Akaal Takht? Vedanti isn’t Akaal Takht jathaydaar, I don’t accept him as Jathaydaar or his buddies who issue hukamnamas against Panthic GurSikhs and give siropas to Panthic dushts. This isn’t false propaganda. I will translate chariter 16, 21, 22, 23 and post the real meaning without have corruption in mind to fool innocent GurSikhs. Why would the writer say Bhagauti? When Guru Ji left, Guru Ji said[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Pooja Akaal Dee and not pooja bhagauti dee. It says there was a raja and uses third person. The quotes you posted have English translations which are not correct and it seems like it is 3rd person when it is Bhagat Namdev Ji talking about himself. There is no false propaganda; in fact, there is no propaganda at all. It is all about facts with me.[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“This shows you lack in vocabulary,Mantra also means plan.Mantrana means consultation.Mantiri is a consular and final draft is Matta.Have you not heard of Gurmata.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Lack of vocabulary? Hahaha! At least I don’t invent meanings. Hahaha! Why couldn’t the Guru consult with the jogi (woman) in Darbar? Why did it have to be at night? Maybe you didn’t know but the the jogi also says that with the blessing of Gorakhnaath, the raja won’t go empty handed. Therefore, mantar doesn’t mean consultation but the jantar mantar one. Then it says that the jogi asked raja to send out all the people in presence outside and bring dhoof (sandalwood wick?), deeva (wick lamp), chawal (rice), full (flowers) and good liquor. Then it says that the raja did as ordered. Would someone ever ask Guru to bring liquor when the Guru tells Sikh not to even think about drinking it? If this mantra wasn’t related to the tantar mantar one then what was the need for dhoof, deeva, rice and flowers? How stupid and low are the tria chariter promoters going to get to defame 10th Guru Nanak? I don’t know why these low life skunks are even sent to this planet. There is more to it which I won’t go through right now as the replies are going to be really long anyways. Related chariters will be talked about after. Only rare people have the bibek buddi to realize truth. Only those who really care about Panth and Guru get the real bibek budh. Not those who have personal agendas.[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Man in Guru Granth Sahib there are 74 times term Mantra comes.[/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]Das brings in here only 30.”[/COLOR][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Posting unrelated Gurbani quotes and going off topic will not make the statements any more credible. I already proved in the previous post what the word mantra means in that situation.[/SIZE][/FONT] [COLOR=blue][SIZE=3][FONT=Times New Roman]“When King Shiv Nabh send Harlots to Guru Nanak Dev Ji and he reformed them.Did not those Sri Lankend daughters of Guru had fearlessness beore meeting the Guru?[/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]What about 400 Hundred Pathans who diteched Guru after staying with him.did they not have fear?When Akal wants bad time for sometime or wants to teach that person a lesson.All fear of good is lost in that.Same is happening to you.”[/COLOR][/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]Guru Nanak Dev Ji reformed the dancers easily. It is said that the dancers stopped their misbehavior when they saw Guru Nanak’s. Why didn’t Guru Gobind Singh Ji use the same power to make the prostitute get to the right path? Those pathans weren’t Sikh and were after the money only. When the pathans were gone, they were gone. There should have been fear of God which they didn’t have. Here, it should have been fear of Guru Gobind Singh Ji’s shasters. Pathans thought hill rajas would back them up and they would win but they didn’t know how strong the Sikh army was. Too bad they lost. Why are you personally attacking me again? If you want to indulge in personal attacks, come back on msn like last time. On msn you initially said that poet raam, shyam, etc. were names pen names of Guru Ji but when I said it is hindu thing, you backtracked by saying that no, this is what some people say. This is how much truth you have. Looks like the bad times for Dasam Granth chelas are coming, won’t be long before they are kicked out of Gurudwaras and sent packing to their real locations, bollywood, or Hollywood, or some other {censored} khana place because Dasam Granth promoters are nothing but a bunch of kanjars.[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Did not Aurangzeb Had guts to ask Guru to convert to Islam.Sinner is also powerfull and viturus is power full when he defeats sinner.And you know that she was not successsfull.”[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Aurangzeb never even talked to Guru Tegh Bahadur Ji, he was in south. Do you even know history? She was successful. She wanted money and she got the 60 coins+. At the start of the chariter it clearly says what the motive of the woman was. Chariter followes should read the chariters before they debate on them. Looks like the chariter followers only read the posted quotes and make up garbage to justify they are Gurmat. Gurmat is so cheap that any garbage can be linked to my Guru. Gurmat is priceless but what would a sarkaree agent know about it?[/FONT][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Why did not Guru knew Gangu Pandit?Guru here also knew about her but whated to make a lesson for us.[/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]Guru knew everything then why did he had faithn in false outght of cow and Kuran by Hindus and Muslimm indavders respectively?[/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][COLOR=blue]He knew but he had to work Kautak.(acts to teach Sikhs lesson on world).”[/COLOR][/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]Gangu was just a cook and he betrayed the Sahibzadas, Mata Ji and Guru Ghur. Guru Sahib knew it and it doesn’t harm the image of Guru Ji. It doesn’t defame Guru Ji but it promoted the greatness of Guru Ji and the sahibzadas and mata ji. It set an example for Sikhs to keep their Khalsa spirits. It was the Shaheedi of Sahibzadas and Guru Ji which enraged the Sikhs to destroy Sihund and take charge. It wasn’t hanuman chalisa or 24 avtar as RSS agents say. Guru Hargobind Singh Ji started the singing of Dhadi Vars to instill bir russ into Sikhs. Garbage like 24 avtars isn’t needed. That is work of poet Shyam anyways. As the opening of it stated “Burnutt Shyam Juthaa Mutt Bhaa-ee” meaning “Shyam states narrates the stories according to his knowledge/understanding.” The only lesson taught from tria chariters is women are evil and do bad things and should not be trusted. Sikhs had already learned not to get into other women by Guru Nanak and Bhai Gurdass’s vars make it clear. Don’t tell me tria chariters give better lesson the Guru Granth Sahib Ji. There is also something called Sikh rehat maryada which tells Sikhs what to do and what not to do. Character defamation can’t be accepted at kautak and neither can be {censored} poetry. If someone doesn’t believe me, just look at the situation of saad babas. They promote Dasam Granth and are the biggest kanjars and kaamis. Their bhoras aren’t made for bhugtee but to drag girls there and rape them. Don’t get mad at me and harass me, just read the newspapers and the person would understand.[/FONT][/SIZE][/COLOR] [/QUOTE]
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Answering The Wrong Doubts About Bani Onto Tenth Master
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