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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Answering Doubts Of Dalbeer Singh Ji Regarding Bani Onto The Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 104236" data-attributes="member: 313"><p>Gurfateh</p><p> Well on this page, writer tries to prove that term Bhagouti is meant for demigoddess so Sikhs should change their daily prayer.</p><p> </p><p> We have historic copies of Shri Dasham Granth Sahib Ji, and writers like Rattan Singh Bhangu in his old Panth Prakash gives good detail of our Ardas with start as with Bhagouti. We have term Chandi used for sword again by poet Senapati in his Shri Guru Shobha Chapter 1. He have Bhai Gurdas in Vars also talk of Bhagouti as sword. Var 25 Pauri 6. Bhai Gurdas Second talks of Bhagouti Ji Ki var and praises God.</p><p> </p><p> So since history Sikhs are deeming Bhagouti for Akal’s manifestation of weapons. Akal taking form of weapons.</p><p> </p><p> But now some scholars say that they were wrong and now time has come change this age old folly. Tomorrow same could say to change Shri Guru Granth Sahib as there is name of Ram in Japu Ji Sahib(along side Sita also Ang 8), and by mistake we were praying to the Hindu ram for ages. It is a conspiracy to engulf Sikhism into Hinduism.</p><p> </p><p> While we have a tradition to call our God with names with non Sikhs often refer to their demigods/ demigoddess. Which our so called scholars in spite of knowing refuse to accept.</p><p> </p><p> Coming to verse related Bhagouti in Shri Dasham Granth Sahib</p><p> </p><p> It has been told to be sword in Var Durga Ki verse 53.</p><p> Chapter 1 one Shaternam Mala Puran( end of the first chapter tells that it is praise of Bhagouti)</p><p> Character 1 of Charitropakhyan.</p><p> Character 63 verse 4.</p><p> </p><p> In the mean time we also find in verse 2 of Var Durga Ki, poet someone(God) who has created Durga and by that let destruction of demon be done. </p><p> </p><p> So two reference from Var Durga Ki itself brings out two facts. Bhagouti is swrod. And Durga is told to be creation as a method to kill demons.</p><p> </p><p> Then we find an examples of the traditions of Sikhs, to start the text with praise to sword.</p><p> </p><p> First Chapter of Vachitar Natak.</p><p> </p><p><strong><span style="color: #333333">Page 94, Line 3</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਬਚਿਤ੍ਰ</span> <span style="font-family: 'Raavi'">ਨਾਟਕ</span></p><p><span style="color: #4EFF21">BACHITRA NaatAK</span></p><p>NAME OF THE BANI.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 4</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਭਾਗ</span></p><p></p><p>SECTION I</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 5</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ੴ</span> <span style="font-family: 'Raavi'">ਸਤਿਗੁਰ</span> <span style="font-family: 'Raavi'">ਪ੍ਰਸਾਦਿ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Ik Oankar Sat(i)gur Prasaadh||</span></p><p>The Lord is One and He can be attained through the grace of the true Guru.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 6</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਅਥ</span> <span style="font-family: 'Raavi'">ਬਚਿਤ੍ਰ</span> <span style="font-family: 'Raavi'">ਨਾਟਕ</span> <span style="font-family: 'Raavi'">ਗ੍ਰੰਥ</span> <span style="font-family: 'Raavi'">ਲਿਖਯਾਤੇ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Ath Bachitra Naatak Granth likhyate||</span></p><p>Now the Granth (Book) entitled ‘BACHITTAR NATAK’ is composed.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 7</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਤ੍ਵ</span> <span style="font-family: 'Raavi'">ਪ੍ਰਸਾਦਿ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Tva Prasaadh||</span></p><p>BY THY GRACE.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 8</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਸ੍ਰੀ</span> <span style="font-family: 'Raavi'">ਮੁਖਬਾਕ</span> <span style="font-family: 'Raavi'">ਪਾਤਸ਼ਾਹੀ</span> <span style="font-family: 'Raavi'">੧੦</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Sroo Mukhbaak Paatshaahoo 10 (Dasvoon)||</span></p><p>From the Holy Mouth of the Tenth King (Guru)</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 9</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਦੋਹਰਾ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Dohraa||</span></p><p>DOHRA</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 10</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਨਮਸਕਾਰ</span> <span style="font-family: 'Raavi'">ਸ੍ਰੀ</span> <span style="font-family: 'Raavi'">ਖੜਗ</span> <span style="font-family: 'Raavi'">ਕੋ</span> <span style="font-family: 'Raavi'">ਕਰੋਂ</span> <span style="font-family: 'Raavi'">ਸੁ</span> <span style="font-family: 'Raavi'">ਹਿਤੁ</span> <span style="font-family: 'Raavi'">ਚਿਤੁ</span> <span style="font-family: 'Raavi'">ਲਾਇ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Namaskaar sroo kha?ag ko karon su hit(u) chit(u) laae||</span></p><p>I salute the Glorious SWORD with all my heart’s affection.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 11</span></strong></p><p></p><p></p><p><span style="font-family: 'Raavi'">ਪੂਰਨ</span> <span style="font-family: 'Raavi'">ਕਰੋਂ</span> <span style="font-family: 'Raavi'">ਗਿਰੰਥ</span> <span style="font-family: 'Raavi'">ਇਹੁ</span> <span style="font-family: 'Raavi'">ਤੁਮ</span> <span style="font-family: 'Raavi'">ਮੁਹਿ</span> <span style="font-family: 'Raavi'">ਕਰਹੁ</span> <span style="font-family: 'Raavi'">ਸਹਾਇ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">Pooran karon giranth eh(u) tum muh(i) karoh sahaae||1||</span></p><p>I shall complete this Granth only if Thou Helpest me. I.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> </p><p><strong><span style="color: #333333">Page 94, Line 12</span></strong> </p><p> So the way we find Shri Karhad, same is Shri Bhagwati in start of many places in texts.</p><p> </p><p> Lastly we also find as per Chartropakhyan 373 verse 19 where sword is first miracle and deemed as primal lord.</p><p> </p><p> </p><p> Bhagwati also means sword. Bhag means for separated or broken thing also. Like for ruins we use term broken remains or Bhagnashsesh. So by that Bhagwati means ,one with character to break/destroy. Term Khanda in verse 2 of Var Durga Ki also mean to do with break or destructive force of Akal .</p><p> </p><p> So another issue now comes about last verse where we find written lesson of Durga made with all steps. Who sings will not come to womb/rebirth. Verse 55 ‘s crux. So does it has some thing to do with worship of Durga as claimed by writer. Answer is no.</p><p> </p><p> As we have Vars(Musical poetry composition mostly written to enthuse courage/motivation) in Shri Guru Granth Sahib Ji Asa Rag, Malar Rag, so in the same way we have Rag Durga, and this means that this Var should be sung in Durga Raga.</p><p> </p><p> In Shri Guru Granth Sahib Ji , we find Verse named after Camel/Karhale, Accomplished lady/Suchajhi, Careless lady/Kuchagi. Here due to name of characters these verse are named the same but non tells to worship the character but the almighty.</p><p> </p><p> So by reading the lesson named after Durga, one becomes motivated Sikh of Akal Purakh to fight for justice. So there after by sacrificing the life in war or after reading the whole text and having an attitude for sacrificing for other, state of mind will be slowly lead to end to ego. Which will make mind one with Akal, so rebirth will not recur. </p><p> </p><p> So reason given by writer for new Ardas are invalid nor his new proposal is valid.</p><p> </p><p> His proposal to stop using “name (preached by Baba) Nanak Ji is high spirit” which comes is also due to his inability to understand the Sikhism. In Sikhism it is not OK to make verse with(Baba) Nanak (Ji)as poet and add them to Shri Guru Granth Sahib Ji, while Sikhs can make poems praising Baba Nanak Ji’s contribution as giver of Naam and praise of this Naam.</p><p> </p><p> Spiritual height of writer could be understood by last line he gives where he says that Guru Ji makes our wishes fulfilled after listening to Ardas. </p><p> </p><p> While being a person from Shri Guru Granth Sahib Ji we should have stuck to this.</p><p> </p><p> </p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੪੨੦</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੧</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਸਲੋਕ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਾਰਾਂ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਤੇ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">ਵਧੀਕ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੩</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਵਿਣੁ</span> <span style="font-family: 'Raavi'">ਬੋਲਿਆ</span> <span style="font-family: 'Raavi'">ਸਭੁ</span> <span style="font-family: 'Raavi'">ਕਿਛੁ</span> <span style="font-family: 'Raavi'">ਜਾਣਦਾ</span> <span style="font-family: 'Raavi'">ਕਿਸੁ</span> <span style="font-family: 'Raavi'">ਆਗੈ</span> <strong><span style="color: red"><span style="font-family: 'Raavi'">ਕੀਚੈ</span></span></strong> <strong><span style="color: red"><span style="font-family: 'Raavi'">ਅ</span></span></strong><span style="font-family: 'Raavi'">ਰਦਾਸਿ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">vin boliaa sabh kishh jaanadhaa kis aagai keechai aradhaas ||</span></p><p>He knows everything, without being told; unto whom should we offer our prayers?</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">11</span></strong> Salok Vaaraan and Vadheek Guru Amar Das</p><p> (Ang 1420)</p><p> </p><p> </p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੩੯੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੩</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਆਸਾ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੫</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਆਸਾ</span> <span style="font-family: 'Raavi'">ਮਹਲਾ</span> <span style="font-family: 'Raavi'">੫</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">aasaa mehalaa 5 ||</span></p><p>Aasaa, Fifth Mehl:</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">12</span></strong> null null</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੩੯੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੩</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਆਸਾ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੫</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਆਠ</span> <span style="font-family: 'Raavi'">ਪਹਰ</span> <span style="font-family: 'Raavi'">ਨਿਕਟਿ</span> <span style="font-family: 'Raavi'">ਕਰਿ</span> <span style="font-family: 'Raavi'">ਜਾਨੈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">aath pehar nikatt kar jaanai ||</span></p><p>Twenty-four hours a day, he knows the Lord to be near at hand;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">13</span></strong> Aasaa Guru Arjan Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੩੯੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੩</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਆਸਾ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੫</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਪ੍ਰਭ</span> <span style="font-family: 'Raavi'">ਕਾ</span> <span style="font-family: 'Raavi'">ਕੀਆ</span> <strong><span style="color: red"><span style="font-family: 'Raavi'">ਮੀਠਾ</span></span></strong> <strong><span style="color: red"><span style="font-family: 'Raavi'">ਮਾ</span></span></strong><span style="font-family: 'Raavi'">ਨੈ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">prabh kaa keeaa meethaa maanai ||</span></p><p>he surrenders to the Sweet Will of God.</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">13</span></strong> Aasaa Guru Arjan Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੩੯੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੩</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਆਸਾ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੫</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਏਕੁ</span> <span style="font-family: 'Raavi'">ਨਾਮੁ</span> <span style="font-family: 'Raavi'">ਸੰਤਨ</span> <span style="font-family: 'Raavi'">ਆਧਾਰੁ</span> <span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">eaek naam santhan aadhhaar ||</span></p><p>The One Name is the Support of the Saints;</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">13</span></strong> Aasaa Guru Arjan Dev</p><p></p><p></p><p><span style="color: #0066CC">(</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੩੯੨</span></span><span style="color: #0066CC">-</span><span style="color: #0066CC"><span style="font-family: 'Raavi'">੧੩</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਆਸਾ</span></span><span style="color: #0066CC">, </span><span style="color: #0066CC"><span style="font-family: 'Raavi'">ਮ</span></span> <span style="color: #0066CC"><span style="font-family: 'Raavi'">੫</span></span><span style="color: #0066CC">)</span></p><p><span style="font-family: 'Raavi'">ਹੋਇ</span> <span style="font-family: 'Raavi'">ਰਹੇ</span> <span style="font-family: 'Raavi'">ਸਭ</span> <span style="font-family: 'Raavi'">ਕੀ</span> <span style="font-family: 'Raavi'">ਪਗ</span> <span style="font-family: 'Raavi'">ਛਾਰੁ</span> <span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="color: #4EFF21">hoe rehae sabh kee pag shhaar ||1||</span></p><p>they remain the dust of the feet of all. ||1||</p><p> <p style="text-align: center"><p style="text-align: center"> </p> </p><p> <strong><span style="color: red">13</span></strong> Aasaa Guru Arjan Dev </p><p> (Ang 392)</p><p> </p><p> While here all people in past are deemed fools and at a such low spiritual state that could not understand the so called deception of demigoddess worshipping being done on them.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 104236, member: 313"] Gurfateh Well on this page, writer tries to prove that term Bhagouti is meant for demigoddess so Sikhs should change their daily prayer. We have historic copies of Shri Dasham Granth Sahib Ji, and writers like Rattan Singh Bhangu in his old Panth Prakash gives good detail of our Ardas with start as with Bhagouti. We have term Chandi used for sword again by poet Senapati in his Shri Guru Shobha Chapter 1. He have Bhai Gurdas in Vars also talk of Bhagouti as sword. Var 25 Pauri 6. Bhai Gurdas Second talks of Bhagouti Ji Ki var and praises God. So since history Sikhs are deeming Bhagouti for Akal’s manifestation of weapons. Akal taking form of weapons. But now some scholars say that they were wrong and now time has come change this age old folly. Tomorrow same could say to change Shri Guru Granth Sahib as there is name of Ram in Japu Ji Sahib(along side Sita also Ang 8), and by mistake we were praying to the Hindu ram for ages. It is a conspiracy to engulf Sikhism into Hinduism. While we have a tradition to call our God with names with non Sikhs often refer to their demigods/ demigoddess. Which our so called scholars in spite of knowing refuse to accept. Coming to verse related Bhagouti in Shri Dasham Granth Sahib It has been told to be sword in Var Durga Ki verse 53. Chapter 1 one Shaternam Mala Puran( end of the first chapter tells that it is praise of Bhagouti) Character 1 of Charitropakhyan. Character 63 verse 4. In the mean time we also find in verse 2 of Var Durga Ki, poet someone(God) who has created Durga and by that let destruction of demon be done. So two reference from Var Durga Ki itself brings out two facts. Bhagouti is swrod. And Durga is told to be creation as a method to kill demons. Then we find an examples of the traditions of Sikhs, to start the text with praise to sword. First Chapter of Vachitar Natak. [B][COLOR=#333333]Page 94, Line 3[/COLOR][/B] [FONT=Raavi]ਬਚਿਤ੍ਰ[/FONT] [FONT=Raavi]ਨਾਟਕ[/FONT] [COLOR=#4EFF21]BACHITRA NaatAK[/COLOR] NAME OF THE BANI. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 4[/COLOR][/B] [FONT=Raavi]ਭਾਗ[/FONT] SECTION I [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 5[/COLOR][/B] [FONT=Raavi]ੴ[/FONT] [FONT=Raavi]ਸਤਿਗੁਰ[/FONT] [FONT=Raavi]ਪ੍ਰਸਾਦਿ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Ik Oankar Sat(i)gur Prasaadh||[/COLOR] The Lord is One and He can be attained through the grace of the true Guru. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 6[/COLOR][/B] [FONT=Raavi]ਅਥ[/FONT] [FONT=Raavi]ਬਚਿਤ੍ਰ[/FONT] [FONT=Raavi]ਨਾਟਕ[/FONT] [FONT=Raavi]ਗ੍ਰੰਥ[/FONT] [FONT=Raavi]ਲਿਖਯਾਤੇ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Ath Bachitra Naatak Granth likhyate||[/COLOR] Now the Granth (Book) entitled ‘BACHITTAR NATAK’ is composed. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 7[/COLOR][/B] [FONT=Raavi]ਤ੍ਵ[/FONT] [FONT=Raavi]ਪ੍ਰਸਾਦਿ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Tva Prasaadh||[/COLOR] BY THY GRACE. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 8[/COLOR][/B] [FONT=Raavi]ਸ੍ਰੀ[/FONT] [FONT=Raavi]ਮੁਖਬਾਕ[/FONT] [FONT=Raavi]ਪਾਤਸ਼ਾਹੀ[/FONT] [FONT=Raavi]੧੦[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Sroo Mukhbaak Paatshaahoo 10 (Dasvoon)||[/COLOR] From the Holy Mouth of the Tenth King (Guru) [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 9[/COLOR][/B] [FONT=Raavi]ਦੋਹਰਾ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Dohraa||[/COLOR] DOHRA [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 10[/COLOR][/B] [FONT=Raavi]ਨਮਸਕਾਰ[/FONT] [FONT=Raavi]ਸ੍ਰੀ[/FONT] [FONT=Raavi]ਖੜਗ[/FONT] [FONT=Raavi]ਕੋ[/FONT] [FONT=Raavi]ਕਰੋਂ[/FONT] [FONT=Raavi]ਸੁ[/FONT] [FONT=Raavi]ਹਿਤੁ[/FONT] [FONT=Raavi]ਚਿਤੁ[/FONT] [FONT=Raavi]ਲਾਇ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Namaskaar sroo kha?ag ko karon su hit(u) chit(u) laae||[/COLOR] I salute the Glorious SWORD with all my heart’s affection. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 11[/COLOR][/B] [FONT=Raavi]ਪੂਰਨ[/FONT] [FONT=Raavi]ਕਰੋਂ[/FONT] [FONT=Raavi]ਗਿਰੰਥ[/FONT] [FONT=Raavi]ਇਹੁ[/FONT] [FONT=Raavi]ਤੁਮ[/FONT] [FONT=Raavi]ਮੁਹਿ[/FONT] [FONT=Raavi]ਕਰਹੁ[/FONT] [FONT=Raavi]ਸਹਾਇ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]Pooran karon giranth eh(u) tum muh(i) karoh sahaae||1||[/COLOR] I shall complete this Granth only if Thou Helpest me. I. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=#333333]Page 94, Line 12[/COLOR][/B] So the way we find Shri Karhad, same is Shri Bhagwati in start of many places in texts. Lastly we also find as per Chartropakhyan 373 verse 19 where sword is first miracle and deemed as primal lord. Bhagwati also means sword. Bhag means for separated or broken thing also. Like for ruins we use term broken remains or Bhagnashsesh. So by that Bhagwati means ,one with character to break/destroy. Term Khanda in verse 2 of Var Durga Ki also mean to do with break or destructive force of Akal . So another issue now comes about last verse where we find written lesson of Durga made with all steps. Who sings will not come to womb/rebirth. Verse 55 ‘s crux. So does it has some thing to do with worship of Durga as claimed by writer. Answer is no. As we have Vars(Musical poetry composition mostly written to enthuse courage/motivation) in Shri Guru Granth Sahib Ji Asa Rag, Malar Rag, so in the same way we have Rag Durga, and this means that this Var should be sung in Durga Raga. In Shri Guru Granth Sahib Ji , we find Verse named after Camel/Karhale, Accomplished lady/Suchajhi, Careless lady/Kuchagi. Here due to name of characters these verse are named the same but non tells to worship the character but the almighty. So by reading the lesson named after Durga, one becomes motivated Sikh of Akal Purakh to fight for justice. So there after by sacrificing the life in war or after reading the whole text and having an attitude for sacrificing for other, state of mind will be slowly lead to end to ego. Which will make mind one with Akal, so rebirth will not recur. So reason given by writer for new Ardas are invalid nor his new proposal is valid. His proposal to stop using “name (preached by Baba) Nanak Ji is high spirit” which comes is also due to his inability to understand the Sikhism. In Sikhism it is not OK to make verse with(Baba) Nanak (Ji)as poet and add them to Shri Guru Granth Sahib Ji, while Sikhs can make poems praising Baba Nanak Ji’s contribution as giver of Naam and praise of this Naam. Spiritual height of writer could be understood by last line he gives where he says that Guru Ji makes our wishes fulfilled after listening to Ardas. While being a person from Shri Guru Granth Sahib Ji we should have stuck to this. [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੧੪੨੦[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੧[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਸਲੋਕ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਾਰਾਂ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਤੇ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]ਵਧੀਕ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੩[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਵਿਣੁ[/FONT] [FONT=Raavi]ਬੋਲਿਆ[/FONT] [FONT=Raavi]ਸਭੁ[/FONT] [FONT=Raavi]ਕਿਛੁ[/FONT] [FONT=Raavi]ਜਾਣਦਾ[/FONT] [FONT=Raavi]ਕਿਸੁ[/FONT] [FONT=Raavi]ਆਗੈ[/FONT] [B][COLOR=red][FONT=Raavi]ਕੀਚੈ[/FONT][/COLOR][/B][B][COLOR=red] [/COLOR][/B][B][COLOR=red][FONT=Raavi]ਅ[/FONT][/COLOR][/B][FONT=Raavi]ਰਦਾਸਿ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]vin boliaa sabh kishh jaanadhaa kis aagai keechai aradhaas ||[/COLOR] He knows everything, without being told; unto whom should we offer our prayers? [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]11[/COLOR][/B] Salok Vaaraan and Vadheek Guru Amar Das (Ang 1420) [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੩੯੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੩[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਆਸਾ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੫[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਆਸਾ[/FONT] [FONT=Raavi]ਮਹਲਾ[/FONT] [FONT=Raavi]੫[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]aasaa mehalaa 5 ||[/COLOR] Aasaa, Fifth Mehl: [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]12[/COLOR][/B] null null [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੩੯੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੩[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਆਸਾ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੫[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਆਠ[/FONT] [FONT=Raavi]ਪਹਰ[/FONT] [FONT=Raavi]ਨਿਕਟਿ[/FONT] [FONT=Raavi]ਕਰਿ[/FONT] [FONT=Raavi]ਜਾਨੈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]aath pehar nikatt kar jaanai ||[/COLOR] Twenty-four hours a day, he knows the Lord to be near at hand; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]13[/COLOR][/B] Aasaa Guru Arjan Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੩੯੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੩[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਆਸਾ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੫[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਪ੍ਰਭ[/FONT] [FONT=Raavi]ਕਾ[/FONT] [FONT=Raavi]ਕੀਆ[/FONT] [B][COLOR=red][FONT=Raavi]ਮੀਠਾ[/FONT][/COLOR][/B][B][COLOR=red] [/COLOR][/B][B][COLOR=red][FONT=Raavi]ਮਾ[/FONT][/COLOR][/B][FONT=Raavi]ਨੈ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]prabh kaa keeaa meethaa maanai ||[/COLOR] he surrenders to the Sweet Will of God. [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]13[/COLOR][/B] Aasaa Guru Arjan Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੩੯੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੩[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਆਸਾ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੫[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਏਕੁ[/FONT] [FONT=Raavi]ਨਾਮੁ[/FONT] [FONT=Raavi]ਸੰਤਨ[/FONT] [FONT=Raavi]ਆਧਾਰੁ[/FONT] [FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]eaek naam santhan aadhhaar ||[/COLOR] The One Name is the Support of the Saints; [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]13[/COLOR][/B] Aasaa Guru Arjan Dev [COLOR=#0066CC]([/COLOR][COLOR=#0066CC][FONT=Raavi]੩੯੨[/FONT][/COLOR][COLOR=#0066CC]-[/COLOR][COLOR=#0066CC][FONT=Raavi]੧੩[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਆਸਾ[/FONT][/COLOR][COLOR=#0066CC], [/COLOR][COLOR=#0066CC][FONT=Raavi]ਮ[/FONT][/COLOR][COLOR=#0066CC] [/COLOR][COLOR=#0066CC][FONT=Raavi]੫[/FONT][/COLOR][COLOR=#0066CC])[/COLOR] [FONT=Raavi]ਹੋਇ[/FONT] [FONT=Raavi]ਰਹੇ[/FONT] [FONT=Raavi]ਸਭ[/FONT] [FONT=Raavi]ਕੀ[/FONT] [FONT=Raavi]ਪਗ[/FONT] [FONT=Raavi]ਛਾਰੁ[/FONT] [FONT=Mangal]॥[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥[/FONT] [COLOR=#4EFF21]hoe rehae sabh kee pag shhaar ||1||[/COLOR] they remain the dust of the feet of all. ||1|| [CENTER][CENTER] [/CENTER][/CENTER] [B][COLOR=red]13[/COLOR][/B] Aasaa Guru Arjan Dev (Ang 392) While here all people in past are deemed fools and at a such low spiritual state that could not understand the so called deception of demigoddess worshipping being done on them. [/QUOTE]
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Bachittar Natak
Answering Doubts Of Dalbeer Singh Ji Regarding Bani Onto The Tenth Master
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