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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Thittee (296-300)
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Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Answering Doubts Of Dalbeer Singh Ji Regarding Bani Onto The Tenth Master
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<blockquote data-quote="vijaydeep Singh" data-source="post: 104224" data-attributes="member: 313"><p>Gurfateh</p><p> Covering letter by Mr Dalbeer Singh.</p><p> </p><p> He wrongly calls head serviceman or Mukh Sevadar as per his creed as Jathedar Akal Takhat Sahib.</p><p> </p><p> He talks of people appearing as Singh killing animals as scarifies and offering liquor to one temple of Demigoddess .He should now that there a great lot of Sikhs who could be seen with bodies gurudom like Radhwamis, Sachha Sauda or Nirankarsi(who are also of the faith that Tenth Master did not wrote any text). All these guys preach Bani from Guru Granth Sahib Ji. Further we have Hindus preaching bani from the same text, by which they claim that Vishnu be worshipped by Sikhs . Better to see Ashta Channel or other Hindu Channels where we see so called Sikhs dancing in front of picture of Vishnu.</p><p> </p><p> Then writer talks about Shri Dasham Granth Sahib as one text which tries to prove tenth Master as goddess worshipper. While there are verses in Guru Granth Sahib Ji,which could be used by same logic of writer to prove it as for Vishnu worshippers. He talks of teeka or explanation by Mr Ratan Singh Jaggi. Well ,will he agree to Teeka of Shri Guru Granth Sahib by Fareedkotis Nirmalas?</p><p> </p><p> Then he talks of Adhar Granth. Well those Hindus text themselves have no standard edition at all.</p><p> </p><p> He talks of 9 points.</p><p> </p><ul> <li data-xf-list-type="ul">Details of text included and some points for 2 pages</li> <li data-xf-list-type="ul">7 pages to prove that Ardh Narishwar is talked about in this text. We will prove that how writer is intellectually bankrupt and such logic could play havoc with Adi Shri Guru Granth Sahib Ji’s interpetaion.</li> <li data-xf-list-type="ul">Names of poet Syam,Ram and Kal and who are they in two pages.</li> <li data-xf-list-type="ul">Well one page to prove that poet is committing mistake and it will be proved at last that writer himself is mistaken. There are verse in Shri Guru Granth Sahib where Guru could use term dog or Haramkhor for poet.</li> <li data-xf-list-type="ul">He claims that Hiqayats are there to encourage vulgar terminology and usage of intoxicants. He will be proven wrong on the basis of Shir Guru Granth Sahib ji.2 pages</li> <li data-xf-list-type="ul">His claims about condemning the female will be sorted out.one page.</li> <li data-xf-list-type="ul">So called vulgar terms exposing the racial inclination of the writer.</li> <li data-xf-list-type="ul">He calls present day Rahit Maryada as Hippocratic based upon his so called intellect, with same logic tomorrow keeping hairs could be proved as against Shri Guru Granth Sahib Ji.Right of Sikhs to defend will be off.</li> <li data-xf-list-type="ul">Then its comparision with Hindu texts. Das has seen a pamphlet by B L Sharama Prem Singh Sher, who used reference from Shri Guru Granth Sahib, to prove that Rama is god of us and we should defend Ram setu. Logic of his was same as writer.</li> </ul><p> Then writer does a self praise of knowing Shri Guru Granth Sahib Ji well. It will be proved at last that how good does he know.</p><p> He says that he does not believes in Ardas and misquote that part of Anand Sahib which says that voice is false with without true Guru ie Akal.</p><p> </p><p> He talks of verse by Tenth Master as poison as milk. It proves that he is afraid of poison and it also proves that he has not yet gained eternity by the nectar of Guru Granth Sahib Ji.</p><p> </p><p> He tries to create rift between faith and the guide while both are same ie Akal. He claims that Shri Guru Granth Sahib Ji and Shri Dasham Granth Sahib Ji are opposite.</p><p> </p><p> Then he gives another plea that he could be non believer as not reading the verse of tenth Master. Das has question that while he talks of the form of demigods yet he does not talk about attributes of Sikh God. Then maybe his claim to be a non believer could be true.</p><p> </p><p> He further says that if he is not replied in few days then he thinks that he is true. Well does he thinks Panths is only bounded to reply to his hoaxes.</p><p> </p><p> Let us show the sangat his hoaxes.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 104224, member: 313"] Gurfateh Covering letter by Mr Dalbeer Singh. He wrongly calls head serviceman or Mukh Sevadar as per his creed as Jathedar Akal Takhat Sahib. He talks of people appearing as Singh killing animals as scarifies and offering liquor to one temple of Demigoddess .He should now that there a great lot of Sikhs who could be seen with bodies gurudom like Radhwamis, Sachha Sauda or Nirankarsi(who are also of the faith that Tenth Master did not wrote any text). All these guys preach Bani from Guru Granth Sahib Ji. Further we have Hindus preaching bani from the same text, by which they claim that Vishnu be worshipped by Sikhs . Better to see Ashta Channel or other Hindu Channels where we see so called Sikhs dancing in front of picture of Vishnu. Then writer talks about Shri Dasham Granth Sahib as one text which tries to prove tenth Master as goddess worshipper. While there are verses in Guru Granth Sahib Ji,which could be used by same logic of writer to prove it as for Vishnu worshippers. He talks of teeka or explanation by Mr Ratan Singh Jaggi. Well ,will he agree to Teeka of Shri Guru Granth Sahib by Fareedkotis Nirmalas? Then he talks of Adhar Granth. Well those Hindus text themselves have no standard edition at all. He talks of 9 points. [LIST] [*]Details of text included and some points for 2 pages [*]7 pages to prove that Ardh Narishwar is talked about in this text. We will prove that how writer is intellectually bankrupt and such logic could play havoc with Adi Shri Guru Granth Sahib Ji’s interpetaion. [*]Names of poet Syam,Ram and Kal and who are they in two pages. [*]Well one page to prove that poet is committing mistake and it will be proved at last that writer himself is mistaken. There are verse in Shri Guru Granth Sahib where Guru could use term dog or Haramkhor for poet. [*]He claims that Hiqayats are there to encourage vulgar terminology and usage of intoxicants. He will be proven wrong on the basis of Shir Guru Granth Sahib ji.2 pages [*]His claims about condemning the female will be sorted out.one page. [*]So called vulgar terms exposing the racial inclination of the writer. [*]He calls present day Rahit Maryada as Hippocratic based upon his so called intellect, with same logic tomorrow keeping hairs could be proved as against Shri Guru Granth Sahib Ji.Right of Sikhs to defend will be off. [*]Then its comparision with Hindu texts. Das has seen a pamphlet by B L Sharama Prem Singh Sher, who used reference from Shri Guru Granth Sahib, to prove that Rama is god of us and we should defend Ram setu. Logic of his was same as writer. [/LIST] Then writer does a self praise of knowing Shri Guru Granth Sahib Ji well. It will be proved at last that how good does he know. He says that he does not believes in Ardas and misquote that part of Anand Sahib which says that voice is false with without true Guru ie Akal. He talks of verse by Tenth Master as poison as milk. It proves that he is afraid of poison and it also proves that he has not yet gained eternity by the nectar of Guru Granth Sahib Ji. He tries to create rift between faith and the guide while both are same ie Akal. He claims that Shri Guru Granth Sahib Ji and Shri Dasham Granth Sahib Ji are opposite. Then he gives another plea that he could be non believer as not reading the verse of tenth Master. Das has question that while he talks of the form of demigods yet he does not talk about attributes of Sikh God. Then maybe his claim to be a non believer could be true. He further says that if he is not replied in few days then he thinks that he is true. Well does he thinks Panths is only bounded to reply to his hoaxes. Let us show the sangat his hoaxes. [/QUOTE]
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Hard Talk
Bachittar Natak
Answering Doubts Of Dalbeer Singh Ji Regarding Bani Onto The Tenth Master
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