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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sinister" data-source="post: 53334" data-attributes="member: 2684"><p><strong>To Dr. Khalsa (Jatinder Singh), I truly love they name!</strong></p><p> </p><p>Are you in academia feild...teaching or something of the sort or practicing Medicine? or do you beleive that currently the Khalsa is in need of a doctor?</p><p>Please dont take offence (the conversation of discussing names came up and I was always intrigued by yours)</p><p> </p><p>Although I personally dont know of anything Our Guru's did wrong I have a feeling the the process of "deification" of them has hindered the study of who they actually were and how valiantly they lived. To say that a man can do no wrong is this very act of deification, which goes against my beleif. </p><p>Why cant we look at our religion with a just eye and appreciate it for what it was and what we can make of it (not the in-between). </p><p> </p><p>I am an insignificant spec to pass judgement on our Guru's thus will not participate in such a discourse. </p><p>But to say that our Guru's did no wrong is equally disrespectful...not only to the faith but to our own psyche!</p><p> </p><p>we have strayed off topic ... which I don't like to do usually!</p><p> </p><p>So back to Baba Fareed Ji,</p><p>Can evil be answered with "Goodness"? </p><p>I dont know? depends on the "goodness" one wishes to implement!</p><p> </p><p>I have heard everything on this forum now.... Is militarization and conflict the "Good" Sikhs performed to answer Mughal agression and tyranny? .....seems to be the general consensus in the minds of many.</p><p> </p><p>again Baba Fareed is questioning morality if you read between the lines....Other interpretations would be welcomed!!</p><p> </p><p> </p><p> </p><p><strong>Dear Surinder Kaur,</strong></p><p> </p><p>I have never seen nor participated in general benign character assasinations of other members on this "PHILOSOPHY" site but you pose an exception.</p><p> </p><p>To label valuable discourse and discussion as "masalla talk" is the fundamental neo-conservative attitudes that persist to degenerate our faith. Open discussion is the most valuable tools the Sikhs had at their disposal in the past... and they participated equally and respectfully.</p><p> </p><p>But to think that you are morally superior because you are past the phase of "questioning" your faith is intrinsically negligent and wrong. This is not about ego or satisfying ego its about understanding ones faith and if you do not want to participate is such discussion then please leave the character assasinations (followed by your apologies) "at the door". </p><p> </p><p>Our faith was born with social discourse thus it cannot exist without fellow participation.</p><p> </p><p>People who question, are not heretics, but followers of true Sikhi. People who continously question their morality are the ones who are not "confused" but humane. The ultimate act of humility is questioning and awknowledging that 'I do not know'. </p><p> </p><p>To say that we can experience the enormous entity we call "God" is the most egotistical statement and mistake a human can make (this is also stated in the Gurbani).</p><p> </p><p>So discourse is all we have.... It is untwisted, un-egotistical and it is NOT MASALA!!!</p><p> </p><p>-SINISTER</p></blockquote><p></p>
[QUOTE="Sinister, post: 53334, member: 2684"] [B]To Dr. Khalsa (Jatinder Singh), I truly love they name![/B] Are you in academia feild...teaching or something of the sort or practicing Medicine? or do you beleive that currently the Khalsa is in need of a doctor? Please dont take offence (the conversation of discussing names came up and I was always intrigued by yours) Although I personally dont know of anything Our Guru's did wrong I have a feeling the the process of "deification" of them has hindered the study of who they actually were and how valiantly they lived. To say that a man can do no wrong is this very act of deification, which goes against my beleif. Why cant we look at our religion with a just eye and appreciate it for what it was and what we can make of it (not the in-between). I am an insignificant spec to pass judgement on our Guru's thus will not participate in such a discourse. But to say that our Guru's did no wrong is equally disrespectful...not only to the faith but to our own psyche! we have strayed off topic ... which I don't like to do usually! So back to Baba Fareed Ji, Can evil be answered with "Goodness"? I dont know? depends on the "goodness" one wishes to implement! I have heard everything on this forum now.... Is militarization and conflict the "Good" Sikhs performed to answer Mughal agression and tyranny? .....seems to be the general consensus in the minds of many. again Baba Fareed is questioning morality if you read between the lines....Other interpretations would be welcomed!! [B]Dear Surinder Kaur,[/B] I have never seen nor participated in general benign character assasinations of other members on this "PHILOSOPHY" site but you pose an exception. To label valuable discourse and discussion as "masalla talk" is the fundamental neo-conservative attitudes that persist to degenerate our faith. Open discussion is the most valuable tools the Sikhs had at their disposal in the past... and they participated equally and respectfully. But to think that you are morally superior because you are past the phase of "questioning" your faith is intrinsically negligent and wrong. This is not about ego or satisfying ego its about understanding ones faith and if you do not want to participate is such discussion then please leave the character assasinations (followed by your apologies) "at the door". Our faith was born with social discourse thus it cannot exist without fellow participation. People who question, are not heretics, but followers of true Sikhi. People who continously question their morality are the ones who are not "confused" but humane. The ultimate act of humility is questioning and awknowledging that 'I do not know'. To say that we can experience the enormous entity we call "God" is the most egotistical statement and mistake a human can make (this is also stated in the Gurbani). So discourse is all we have.... It is untwisted, un-egotistical and it is NOT MASALA!!! -SINISTER [/QUOTE]
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