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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Another Cartoon Traumatizes The Muslim Community
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<blockquote data-quote="Admin" data-source="post: 122878" data-attributes="member: 1"><p>Another cartoon has left the Muslim community hurt and horrified, this time it is focused on the niqab worn by Muslim women.</p><p></p><p>For centuries women around the world wore veils and covered their heads, even Victorian women were forced to cover up. But today’s western influence sees women going the reverse to their ancestors.</p><p></p><p>Muslim women who were the niqab do so to maintain their dignity, but they have been made a laughing stock</p><p></p><p>During the weekend, Montreal Gazette newspaper published a controversial cartoon by Terry Mosher showing a woman in niqab, covered from head to toe with the slit space for her eyes depicted as prison with jail bars and locks.</p><p></p><p>The cartoonist, however, contends that he drew the cartoon to encourage discussion over the issue of veil, which started off in Nov 2009 when a Muslim woman refused to remove her veil in a French class in Montreal.</p><p></p><p>Speaking to Canadian Broadcasting Corporation, Mosher said, "In the (Montreal) Gazette this morning, there is actually an editorial in support of the woman, and yet my cartoon is against it. So that is part of the discussion and I think that's a very healthy thing."</p><p></p><p>Two weeks ago the Muslim woman, Naima Atef Amed filed a petition with the human rights commission in Quebec province for violations of her religious rights. Amed, a mother of three and a new immigrant to Canada, had reportedly refused to sit with male students around a U-table for conversation skill development classes.</p><p></p><p>The authorities at CEGEP de Saint-Laurent claim that they did everything to accommodate the woman's demands. The college said that they allowed her to sit in the front row and also made suitable arrangements for her to make presentations comfortably.</p><p></p><p>While Canadians reacted strongly against the woman's insistence to wear the niqab, Muslim leaders have spoken otherwise. Montreal Muslim Council leader Salam Elmenyawi has opined that the cartoon was 'distasteful' and lashed out at the cartoonist by questioning his intentions.</p><p></p><p>This is not the first time a cartoon has led to major controversies. Last week, a plot to kill a Swedish cartoonist was foiled when Irish police arrested seven people working on the murder. The cartoonist had invited the ire of his murderers for putting Prophet Muhammad's head on the body of a dog in a cartoon.</p><p></p><p>In 2005, a Danish newspaper created a huge stir when it printed cartoons showing Prophet Mohammed carrying a bomb in his turban. They were even reprinted in Jan 2010 by a Norwegian daily as the cartoons hit the headlines again after a Somalian man tried to kill the cartoonist Kurt Westergaard.</p></blockquote><p></p>
[QUOTE="Admin, post: 122878, member: 1"] Another cartoon has left the Muslim community hurt and horrified, this time it is focused on the niqab worn by Muslim women. For centuries women around the world wore veils and covered their heads, even Victorian women were forced to cover up. But today’s western influence sees women going the reverse to their ancestors. Muslim women who were the niqab do so to maintain their dignity, but they have been made a laughing stock During the weekend, Montreal Gazette newspaper published a controversial cartoon by Terry Mosher showing a woman in niqab, covered from head to toe with the slit space for her eyes depicted as prison with jail bars and locks. The cartoonist, however, contends that he drew the cartoon to encourage discussion over the issue of veil, which started off in Nov 2009 when a Muslim woman refused to remove her veil in a French class in Montreal. Speaking to Canadian Broadcasting Corporation, Mosher said, "In the (Montreal) Gazette this morning, there is actually an editorial in support of the woman, and yet my cartoon is against it. So that is part of the discussion and I think that's a very healthy thing." Two weeks ago the Muslim woman, Naima Atef Amed filed a petition with the human rights commission in Quebec province for violations of her religious rights. Amed, a mother of three and a new immigrant to Canada, had reportedly refused to sit with male students around a U-table for conversation skill development classes. The authorities at CEGEP de Saint-Laurent claim that they did everything to accommodate the woman's demands. The college said that they allowed her to sit in the front row and also made suitable arrangements for her to make presentations comfortably. While Canadians reacted strongly against the woman's insistence to wear the niqab, Muslim leaders have spoken otherwise. Montreal Muslim Council leader Salam Elmenyawi has opined that the cartoon was 'distasteful' and lashed out at the cartoonist by questioning his intentions. This is not the first time a cartoon has led to major controversies. Last week, a plot to kill a Swedish cartoonist was foiled when Irish police arrested seven people working on the murder. The cartoonist had invited the ire of his murderers for putting Prophet Muhammad's head on the body of a dog in a cartoon. In 2005, a Danish newspaper created a huge stir when it printed cartoons showing Prophet Mohammed carrying a bomb in his turban. They were even reprinted in Jan 2010 by a Norwegian daily as the cartoons hit the headlines again after a Somalian man tried to kill the cartoonist Kurt Westergaard. [/QUOTE]
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Another Cartoon Traumatizes The Muslim Community
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