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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 127887" data-attributes="member: 10692"><p>Honourable Dr. Narayanjot Kaurji,</p><p> Regards,</p><p> I am sorry that you took the matter seriously. I beg pardon if I hurt your feelings. Hardly matters if one is being addressed with this or that name. Hardly matters, in day to day life we used to address even our children by other child’s name not intentionally but by chance The lapse of attention hardly matters. I always admire your writings and are confident on your mastery and fruitful solution to the problem. I shall be indebted to you for providing immense knowledge to the members. </p><p> Really Madam there are flaws in law. The laws should be amended. But it will take years to get amended. The point that your considered about flaws in law “Inherent wickedness of parties concerned”. Really this is the reason for non applicability of the laws. Due to cumbersome laws the corruption has been spreading like anything. We keep on making comments, arguments on the subject but the application of the law is very difficult due to so many loop holes in the system. </p><p> Yes Madam due to the imperfect applications of law the general public is deprived of the justice. The legislature, parliamentarian and the courts those are for the help of common man are not doing their jobs seriously so the common man is deprived of justice. </p><p> Madam I “put the ball” in your court to get knowledge from your vast experience, my purpose was to gain knowledge as you are capable to provide fruitful solution. We the people connected with Public issues can raise our voice on different platforms. Your phrase “to throw the baby out with the bathwater” is quite appealing. Now the point is that the applicability of the law is not there due to so many flaws. Yeah it will take too much time to change the mentality of the public and the customs of the centuries old practices will not be changed in a day or two. The western and Eastern trend of getting unmarried girls pregnant at tender age is a social evil and this should be eradicated with the help of NGOs by conducting seminars and for the benefit of the mothers and children as our coming generation will have to pay the price if we could not check this menace. We should work hard to uplift the morale of the young children and should guide them to refrain from the ill effects of developing unsafe sexual relations. But how we can be successful in achieving our goal. As in India the topic is considered prohibited and we can not raise our voice with regard to this topic at any platform. </p><p> Madam, you have described that due to another member of the forum and the points of American optimism you replied so. I plead for pointing out. My purpose to point out the matter is not to get apology, I am really very sorry and beg pardon for hurting your feelings. I admire your topics and your optimistic approach. Your solutions to the persistent problems are quite notable. </p><p> </p><p> <a href="http://blog.thakuramarsingh.com/general/why-did-ruchika-have-to-die.php" target="_blank">Amar Singh's Official Blog | Thakuramarsingh.com | Amar Singh Blog | Amar Singh News | Amar Singh Opinions</a></p><p> Kindly go through the above mentioned details on the same topic by Mr. Amar Singh. </p><p> When Ruchika Girhotra was assaulted by then Haryana police IG S.P.S. Rathore in Panchkula in 1990, we all were shocked. But that isn’t where this horrid tale ended! The innocent girl committed suicide 3 years later. Dear Ruchika’s life shouldn’t have ended like this. Now, 19 years later, the man responsible walks out of the court with a smile on his face and promising an appeal. Is this justice? Does Rathore only warrant “six months of rigorous imprisonment and a 1000-rupee fine” for destroying the life of an innocent girl and her family?</p><p> It has taken almost two decades for the Indian judicial system to produce a sentence for this criminal and the sentence has been announced based on Rathore’s old age rather than the fact that the girl was a minor. Rathore has all these years not only enjoyed elite government positions but has also been getting regular promotions. He was even made the director general of police in Haryana. Is it now time for the government at the center to look closely at the judicial system and make amends? 19 years later and still without justice, Ruchika Girhotra lost her life to a system not prepared to help her. How can we expect anyone else to believe in the system when we ourselves can’t trust it with our own problems?</p><p> As far as women empowerment is concerned, today India is leading the world with so many women holding top positions such as president of India, leader of the ruling political party, leader of opposition in Lok Sabha, and speaker of Lok Sabha. But these symbols of women empowerment need to ensure that women at the lowest level should also get their due share. I am the father of two growing up girls and can very well understand the ordeal that family members of Ruchika and Aarushi would have gone through. Ruchika and Aarushi are few cases which have come into light but there are 1000s of cases which go un-noticed. Only going for candle light processions and writing on a Blog is not going to be the solution we’re looking for, rather the problem has to be addressed at the depth of our social fabric. More stringent laws have to be made to ensure that such offenders don’t get away easily and punishments should work as warning to future potential offenders. We must get this message to these vile, criminal people.</p><p> Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 127887, member: 10692"] Honourable Dr. Narayanjot Kaurji, Regards, I am sorry that you took the matter seriously. I beg pardon if I hurt your feelings. Hardly matters if one is being addressed with this or that name. Hardly matters, in day to day life we used to address even our children by other child’s name not intentionally but by chance The lapse of attention hardly matters. I always admire your writings and are confident on your mastery and fruitful solution to the problem. I shall be indebted to you for providing immense knowledge to the members. Really Madam there are flaws in law. The laws should be amended. But it will take years to get amended. The point that your considered about flaws in law “Inherent wickedness of parties concerned”. Really this is the reason for non applicability of the laws. Due to cumbersome laws the corruption has been spreading like anything. We keep on making comments, arguments on the subject but the application of the law is very difficult due to so many loop holes in the system. Yes Madam due to the imperfect applications of law the general public is deprived of the justice. The legislature, parliamentarian and the courts those are for the help of common man are not doing their jobs seriously so the common man is deprived of justice. Madam I “put the ball” in your court to get knowledge from your vast experience, my purpose was to gain knowledge as you are capable to provide fruitful solution. We the people connected with Public issues can raise our voice on different platforms. Your phrase “to throw the baby out with the bathwater” is quite appealing. Now the point is that the applicability of the law is not there due to so many flaws. Yeah it will take too much time to change the mentality of the public and the customs of the centuries old practices will not be changed in a day or two. The western and Eastern trend of getting unmarried girls pregnant at tender age is a social evil and this should be eradicated with the help of NGOs by conducting seminars and for the benefit of the mothers and children as our coming generation will have to pay the price if we could not check this menace. We should work hard to uplift the morale of the young children and should guide them to refrain from the ill effects of developing unsafe sexual relations. But how we can be successful in achieving our goal. As in India the topic is considered prohibited and we can not raise our voice with regard to this topic at any platform. Madam, you have described that due to another member of the forum and the points of American optimism you replied so. I plead for pointing out. My purpose to point out the matter is not to get apology, I am really very sorry and beg pardon for hurting your feelings. I admire your topics and your optimistic approach. Your solutions to the persistent problems are quite notable. [URL="http://blog.thakuramarsingh.com/general/why-did-ruchika-have-to-die.php"]Amar Singh's Official Blog | Thakuramarsingh.com | Amar Singh Blog | Amar Singh News | Amar Singh Opinions[/URL] Kindly go through the above mentioned details on the same topic by Mr. Amar Singh. When Ruchika Girhotra was assaulted by then Haryana police IG S.P.S. Rathore in Panchkula in 1990, we all were shocked. But that isn’t where this horrid tale ended! The innocent girl committed suicide 3 years later. Dear Ruchika’s life shouldn’t have ended like this. Now, 19 years later, the man responsible walks out of the court with a smile on his face and promising an appeal. Is this justice? Does Rathore only warrant “six months of rigorous imprisonment and a 1000-rupee fine” for destroying the life of an innocent girl and her family? It has taken almost two decades for the Indian judicial system to produce a sentence for this criminal and the sentence has been announced based on Rathore’s old age rather than the fact that the girl was a minor. Rathore has all these years not only enjoyed elite government positions but has also been getting regular promotions. He was even made the director general of police in Haryana. Is it now time for the government at the center to look closely at the judicial system and make amends? 19 years later and still without justice, Ruchika Girhotra lost her life to a system not prepared to help her. How can we expect anyone else to believe in the system when we ourselves can’t trust it with our own problems? As far as women empowerment is concerned, today India is leading the world with so many women holding top positions such as president of India, leader of the ruling political party, leader of opposition in Lok Sabha, and speaker of Lok Sabha. But these symbols of women empowerment need to ensure that women at the lowest level should also get their due share. I am the father of two growing up girls and can very well understand the ordeal that family members of Ruchika and Aarushi would have gone through. Ruchika and Aarushi are few cases which have come into light but there are 1000s of cases which go un-noticed. Only going for candle light processions and writing on a Blog is not going to be the solution we’re looking for, rather the problem has to be addressed at the depth of our social fabric. More stringent laws have to be made to ensure that such offenders don’t get away easily and punishments should work as warning to future potential offenders. We must get this message to these vile, criminal people. Rajneesh Madhok [/QUOTE]
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