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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Anna Hazare And The Lokpal Bill: A Debate
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<blockquote data-quote="Archived_Member16" data-source="post: 151865" data-attributes="member: 884"><p><strong>Anna Hazare: Muslims, Dalits Sceptical</strong></p><p></p><p><span style="color: Navy">August 23, 2011</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong><span style="font-size: 18px">Anna Hazare: Muslims, Dalits sceptical</span></strong> </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Mail Today Bureau | New Delhi, August 23, 2011 | 09:18 </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><img src="http://media2.intoday.in/indiatoday/images/stories/minority-15-350_082311093535.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Delhi Imam Syed Ahmed Bukhari said Anna did not want to involve Muslims in the anti-graft protests.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Their heart is with Anna Hazare but their mind refuses to accept the anti-corruption crusader's mode of protest.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Muslim and Dalit organisations supported Anna's fight against corruption, but feared that the Sangh Parivar could hijack the campaign. They also warned him about it.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The All India Muslim Personal Law Board (AIMPLB) has decided to stay away from Anna's a campaign "because of its political overtones". "Our organisation believes this issue doesn't come under its purview. So we have decided to be neutral," senior member Zafaryab Jilani said.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The board said demeaning the powers of Parliament would do no good to the democratic and secular fabric of the country. "In principle, we agree with what Hazare is campaigning for. But we are not for dictating terms to Parliament," SQR Illyas, the board's spokesperson and leader of the Jamat-e-Islami Hind, said. "Let Parliament decide on the merits and demerits of the Lokpal and the Jan Lokpal Bills," he added.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>Delhi Imam Syed Ahmed Bukhari said Anna did not want to involve Muslims in the anti-corruption protests. "He could at least have met some leaders of the minority community and made references against communalism to make his campaign look more inclusive," he said.</strong></span></p><p><span style="color: Navy"><strong></strong></span></p><p><span style="color: Navy"><strong>Jilani agreed with the Imam. "If Anna wanted to include Muslims, he shouldn't have chosen the month of Ramzan when we stay away from disputed issues," he said.</strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The Imam also objected to chanting of Vande Mataram and Bharat Mata ki Jai as slogans. "Why not raise more inclusive slogans like Hindustan Zindabad or Jai Hind?" he asked.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Illyas begged to differ. "I don't agree with Imam Bukhari. Chanting Vande Mataram is not the issue," he said. However, he added that the Rashtriya Swayamsewak Sangh (RSS) has an intention to hijack the campaign.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"It's apparent that the Sangh Parivar is trying to hijack it. It's for Hazare and his team to block any such move," he added.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"There is an allegation that the movement is actually backed by the RSS from behind the curtain. The leaders of the anti- graft movement are yet to give evidence to prove they are not motivated politically," Jilani said.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"We believe that corruption is rampant in our country and it should be dealt with firmly. But Muslims have not been included in the process," he added.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Similarly, Dalit organisations have objected to certain aspects of Anna's protest. "Dalits are particularly afraid that in future, Anna can ask the government to do away with reservation.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">What is his view on the issue of reservation for Dalits in the private sector?" Udit Raj, chairman of the All India Confederation of SC/ ST Organisations, said.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">He said when north Indians were attacked in Maharashtra, Anna didn't raise his voice. "He has also not criticised the Narendra Modi government in Gujarat for the atrocities on Muslims in 2002.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Anna himself should render an account of the expenses incurred on his movement and the sources therthereof. Though the current scenario is not acceptable, but with the Jan Lokpal, the country will head towards a bigger evil from lesser evil," Dr Raj added.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Some Dalit students have also started a Facebook group, named 'Oppose Anna Hazare and Company'.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"Team Anna is employed by right wing people... This is a conspiracy to divert people's attention from caste-based census and, most importantly, has again started a debate on reservation for the religious minority," a post in the group said.</span></p><p><span style="color: Navy"><strong></strong></span></p><p><span style="color: Navy"><strong>source:</strong><a href="http://indiatoday.intoday.in/site/story/political-overtones-anna-hazare-stir-aimplb/1/148869.html" target="_blank">http://indiatoday.intoday.in/site/story/political-overtones-anna-hazare-stir-aimplb/1/148869.html</a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 151865, member: 884"] [b]Anna Hazare: Muslims, Dalits Sceptical[/b] [COLOR="Navy"]August 23, 2011 [B][SIZE="5"]Anna Hazare: Muslims, Dalits sceptical[/SIZE][/B] Mail Today Bureau | New Delhi, August 23, 2011 | 09:18 [IMG]http://media2.intoday.in/indiatoday/images/stories/minority-15-350_082311093535.jpg[/IMG] Delhi Imam Syed Ahmed Bukhari said Anna did not want to involve Muslims in the anti-graft protests. Their heart is with Anna Hazare but their mind refuses to accept the anti-corruption crusader's mode of protest. Muslim and Dalit organisations supported Anna's fight against corruption, but feared that the Sangh Parivar could hijack the campaign. They also warned him about it. The All India Muslim Personal Law Board (AIMPLB) has decided to stay away from Anna's a campaign "because of its political overtones". "Our organisation believes this issue doesn't come under its purview. So we have decided to be neutral," senior member Zafaryab Jilani said. The board said demeaning the powers of Parliament would do no good to the democratic and secular fabric of the country. "In principle, we agree with what Hazare is campaigning for. But we are not for dictating terms to Parliament," SQR Illyas, the board's spokesperson and leader of the Jamat-e-Islami Hind, said. "Let Parliament decide on the merits and demerits of the Lokpal and the Jan Lokpal Bills," he added. [B]Delhi Imam Syed Ahmed Bukhari said Anna did not want to involve Muslims in the anti-corruption protests. "He could at least have met some leaders of the minority community and made references against communalism to make his campaign look more inclusive," he said. Jilani agreed with the Imam. "If Anna wanted to include Muslims, he shouldn't have chosen the month of Ramzan when we stay away from disputed issues," he said.[/B] The Imam also objected to chanting of Vande Mataram and Bharat Mata ki Jai as slogans. "Why not raise more inclusive slogans like Hindustan Zindabad or Jai Hind?" he asked. Illyas begged to differ. "I don't agree with Imam Bukhari. Chanting Vande Mataram is not the issue," he said. However, he added that the Rashtriya Swayamsewak Sangh (RSS) has an intention to hijack the campaign. "It's apparent that the Sangh Parivar is trying to hijack it. It's for Hazare and his team to block any such move," he added. "There is an allegation that the movement is actually backed by the RSS from behind the curtain. The leaders of the anti- graft movement are yet to give evidence to prove they are not motivated politically," Jilani said. "We believe that corruption is rampant in our country and it should be dealt with firmly. But Muslims have not been included in the process," he added. Similarly, Dalit organisations have objected to certain aspects of Anna's protest. "Dalits are particularly afraid that in future, Anna can ask the government to do away with reservation. What is his view on the issue of reservation for Dalits in the private sector?" Udit Raj, chairman of the All India Confederation of SC/ ST Organisations, said. He said when north Indians were attacked in Maharashtra, Anna didn't raise his voice. "He has also not criticised the Narendra Modi government in Gujarat for the atrocities on Muslims in 2002. Anna himself should render an account of the expenses incurred on his movement and the sources therthereof. Though the current scenario is not acceptable, but with the Jan Lokpal, the country will head towards a bigger evil from lesser evil," Dr Raj added. Some Dalit students have also started a Facebook group, named 'Oppose Anna Hazare and Company'. "Team Anna is employed by right wing people... This is a conspiracy to divert people's attention from caste-based census and, most importantly, has again started a debate on reservation for the religious minority," a post in the group said. [B] source:[/B][url]http://indiatoday.intoday.in/site/story/political-overtones-anna-hazare-stir-aimplb/1/148869.html[/url][/COLOR] [/QUOTE]
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