☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 26th
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Amarpal" data-source="post: 7765" data-attributes="member: 10"><p>Dear Khalsa Ji,</p><p> </p><p>With the grace of ‘The Sat’, today, I share with you what I understand from the 26th Pauri of Anand Sahib.</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">1. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">isv skiq Awip aupwie kY krqw Awpy hukmu vrqwey ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">siv saka<u>t</u> aap upaa-ay kai kar<u>t</u>aa aapay hukam var<u>t</u>aa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>First ‘The Karta’ i.e. ‘The Sat’ conceptualised Shiva and Shakti and then through Hukam administered them.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Here Guru Sahib tells me the One-ness of our existence. </p><p> </p><p>Guru Sahib tells me that Shiva and Shakti perceived, as two entities by the masses are one in their origin – ‘The Sat’. The action and the operation of these perceived entities are also by the same source – ‘The Sat’. </p><p> </p><p>In other words Guru Sahib tells me that all dualities in essence can be merged into ‘One’. Guru Sahib tells me that all these conceptualised entities are not independent in their existence they are dependent on the source, which created or conceptualised them. </p><p> </p><p>This way Guru Sahib asks me not to get lost in pluralities and tells me to concentrate on ‘One’ the ‘Ek’ of ‘Mool Mantra’ i.e. ‘The Sat’. </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">2. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">hukmu vrqwey Awip vyKY gurmuiK iksY buJwey ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">hukam var<u>t</u>aa-ay aap vay<u>kh</u>ai gurmu<u>kh</u> kisai bu<u>jh</u>aa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>‘The Sat’ through Hukam administers, only Gurmukhs who have developed this understanding will see (realise) this fact.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Verdana'"><span style="font-size: 10px">Guru Sahib tells me that the persons, who have reached the level of spirituality, where they can be called Gurmukhs, will be able to see the ‘One’ behind all these dualities.</span></span> </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">3. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">qoVy bMDn hovY mukqu sbdu mMin vswey ] </span></span><u><span style="font-family: 'Tahoma'"><span style="font-size: 12px">t</span></span></u><span style="font-family: 'Tahoma'"><span style="font-size: 12px">o<u>rh</u>ay ban<u>Dh</u>an hovai muka<u>t</u> saba<u>d</u> man vasaa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>Breaking the bondages, being free, the Shabad feels the space in mind.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Knowing my worldly condition, in this sentence, Guru Sahib gives me another clue to install Shabad in my mind. </p><p> </p><p>Guru Sahib explicitly tells me that I have to become free of attachments. </p><p> </p><p>From my earlier understanding, I know that these attachments are creation of my worldly mind. They are the products of Maya; they are not real. </p><p> </p><p>Once my worldly mind gets dissolved the attachments and bondages will cease to exist then the Shabad will naturally move in.</p><p> </p><p>Wah-e-Guru.</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">4. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gurmuiK ijs no Awip kry su hovY eyks isau ilv lwey ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gurmu<u>kh</u> jis no aap karay so hovai aykas si-o liv laa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>The person to whom the ‘The Sat’ guides to the high of spirituality, where that person becomes Gurmukh. Such a person lovingly concentrates on ‘The Sat’ and becomes one with ‘The Sat’.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Guru Sahib tells me guided by ‘The Sat’ I can become Gurmukh and then in a natural way I will become imbued with the presence of ‘The Sat’ and be one with ‘The Sat’.</p><p> </p><p>I know from my past learning that this blessing from ‘The Sat’ will come to me only when I realise the ‘Shabad’ i.e. when I imbue my being with the teachings enshrined in Sri Guru Granth Sahib. </p><p> </p><p>The desire to learn from Sri Guru Granth Sahib comes when ‘The Sat’ graces me. </p><p> </p><p>‘The Sat’ initiates in the beginning, ‘The Sat’ guides in the middle while I study Gurbani. If satisfied, in the end, ‘The Sat’ qualifies me as Gurmukh. All the way in this process it is ‘The Sat’. This is the grace of ‘The Sat’.</p><p> </p><p>Wah-e-Guru. </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">5. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">khY nwnku Awip krqw Awpy hukmu buJwey ]26] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">kahai naanak aap kar<u>t</u>aa aapay hukam bu<u>jh</u>aa-ay. ||26||</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>Says Nanak, ‘The Sat’ only does all and that way ‘The Sat’ only gives the ability to understand the Hukam.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>This great teaching comes from my Guru Sahib. </p><p> </p><p>Guru Sahib clears any misconception that I may have. Guru Sahib tells me that what is getting done, there is no ‘I’ in it. I should not entertain such idea. It is all happening because ‘The Sat’ wants it that way. I am only an instrument in the hand of ‘The Sat’. In essence I am a none entity, the source for all is ‘The Sat’, the real ‘Karta’</p><p> </p><p>Wah-e-Guru</p><p> </p><p>With this I close </p><p>With love and respect for all.</p><p> </p><p></p><p> </p><p>Amarpal Singh.</p></blockquote><p></p>
[QUOTE="Amarpal, post: 7765, member: 10"] Dear Khalsa Ji, With the grace of ‘The Sat’, today, I share with you what I understand from the 26th Pauri of Anand Sahib. [size=3][font=Times New Roman]1. [/font][/size][color=maroon][font=WebAkharThick]isv skiq Awip aupwie kY krqw Awpy hukmu vrqwey ] [/font][/color][font=Tahoma][size=3]siv saka[u]t[/u] aap upaa-ay kai kar[u]t[/u]aa aapay hukam var[u]t[/u]aa-ay. [/size][/font] First ‘The Karta’ i.e. ‘The Sat’ conceptualised Shiva and Shakti and then through Hukam administered them. [b][u]My understanding[/u]:[/b] Here Guru Sahib tells me the One-ness of our existence. Guru Sahib tells me that Shiva and Shakti perceived, as two entities by the masses are one in their origin – ‘The Sat’. The action and the operation of these perceived entities are also by the same source – ‘The Sat’. In other words Guru Sahib tells me that all dualities in essence can be merged into ‘One’. Guru Sahib tells me that all these conceptualised entities are not independent in their existence they are dependent on the source, which created or conceptualised them. This way Guru Sahib asks me not to get lost in pluralities and tells me to concentrate on ‘One’ the ‘Ek’ of ‘Mool Mantra’ i.e. ‘The Sat’. [size=3][font=Times New Roman]2. [/font][/size][color=maroon][font=WebAkharThick]hukmu vrqwey Awip vyKY gurmuiK iksY buJwey ] [/font][/color][font=Tahoma][size=3]hukam var[u]t[/u]aa-ay aap vay[u]kh[/u]ai gurmu[u]kh[/u] kisai bu[u]jh[/u]aa-ay. [/size][/font] ‘The Sat’ through Hukam administers, only Gurmukhs who have developed this understanding will see (realise) this fact. [b][u]My understanding[/u]:[/b] [font=Times New Roman][size=3][font=Verdana][size=2]Guru Sahib tells me that the persons, who have reached the level of spirituality, where they can be called Gurmukhs, will be able to see the ‘One’ behind all these dualities.[/size][/font] [/size][/font] [size=3][font=Times New Roman]3. [/font][/size][color=maroon][font=WebAkharThick]qoVy bMDn hovY mukqu sbdu mMin vswey ] [/font][/color][u][font=Tahoma][size=3]t[/size][/font][/u][font=Tahoma][size=3]o[u]rh[/u]ay ban[u]Dh[/u]an hovai muka[u]t[/u] saba[u]d[/u] man vasaa-ay. [/size][/font] Breaking the bondages, being free, the Shabad feels the space in mind. [b][u]My understanding[/u]:[/b] Knowing my worldly condition, in this sentence, Guru Sahib gives me another clue to install Shabad in my mind. Guru Sahib explicitly tells me that I have to become free of attachments. From my earlier understanding, I know that these attachments are creation of my worldly mind. They are the products of Maya; they are not real. Once my worldly mind gets dissolved the attachments and bondages will cease to exist then the Shabad will naturally move in. Wah-e-Guru. [size=3][font=Times New Roman]4. [/font][/size][color=maroon][font=WebAkharThick]gurmuiK ijs no Awip kry su hovY eyks isau ilv lwey ] [/font][/color][font=Tahoma][size=3]gurmu[u]kh[/u] jis no aap karay so hovai aykas si-o liv laa-ay. [/size][/font] The person to whom the ‘The Sat’ guides to the high of spirituality, where that person becomes Gurmukh. Such a person lovingly concentrates on ‘The Sat’ and becomes one with ‘The Sat’. [b][u]My understanding[/u]:[/b] Guru Sahib tells me guided by ‘The Sat’ I can become Gurmukh and then in a natural way I will become imbued with the presence of ‘The Sat’ and be one with ‘The Sat’. I know from my past learning that this blessing from ‘The Sat’ will come to me only when I realise the ‘Shabad’ i.e. when I imbue my being with the teachings enshrined in Sri Guru Granth Sahib. The desire to learn from Sri Guru Granth Sahib comes when ‘The Sat’ graces me. ‘The Sat’ initiates in the beginning, ‘The Sat’ guides in the middle while I study Gurbani. If satisfied, in the end, ‘The Sat’ qualifies me as Gurmukh. All the way in this process it is ‘The Sat’. This is the grace of ‘The Sat’. Wah-e-Guru. [size=3][font=Times New Roman]5. [/font][/size][color=maroon][font=WebAkharThick]khY nwnku Awip krqw Awpy hukmu buJwey ]26] [/font][/color][font=Tahoma][size=3]kahai naanak aap kar[u]t[/u]aa aapay hukam bu[u]jh[/u]aa-ay. ||26|| [/size][/font] Says Nanak, ‘The Sat’ only does all and that way ‘The Sat’ only gives the ability to understand the Hukam. [b][u]My understanding[/u]:[/b] This great teaching comes from my Guru Sahib. Guru Sahib clears any misconception that I may have. Guru Sahib tells me that what is getting done, there is no ‘I’ in it. I should not entertain such idea. It is all happening because ‘The Sat’ wants it that way. I am only an instrument in the hand of ‘The Sat’. In essence I am a none entity, the source for all is ‘The Sat’, the real ‘Karta’ Wah-e-Guru With this I close With love and respect for all. Amarpal Singh. [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 26th
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top