☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Anand Banee
Anand Sahib - 32nd Pauri
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Amarpal" data-source="post: 8029" data-attributes="member: 10"><p><span style="font-size: 10px">Dear Khalsa Ji,</span></p><p></p><p><span style="font-size: 10px">What I have learned from 32nd Pauri of ‘Anand Sahib’, through this post, I share with you.</span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">1. </span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">ey rsnw qU An ris rwic rhI qyrI ipAws n jwie ] </span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">ay rasnaa <u>t</u>oo an ras raach rahee <u>t</u>ayree pi-aas na jaa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"></span></p><p><span style="font-size: 10px">This pleasure (worldly pleasure), which is ingrained without seeking, leaves the individual with the thirst for you (The Sat).</span></p><p></p><p><strong><span style="font-size: 10px"><u>My understanding</u>:</span></strong></p><p></p><p><span style="font-size: 10px">In this sentence, Guru Sahib points out two facts:</span></p><p></p><p><span style="font-size: 10px">(i) The desire for worldly pleasures get ingrained into our being in a very natural way, without even our knowing it, in the process of growing. As we grow from small babies to adulthood, we develop the needed interfaces to interact with our surroundings. These interfaces are necessary to live in this material world. These surroundings are full of worldly entities and objects that gratify our senses. It is natural that we get latched to them too influencing our being. All this happens in a natural way without any special directed effort on our part. </span></p><p></p><p><span style="font-size: 10px">(ii) The desire to be one with ‘The Sat’ does not come on its own. For it to happen, we have to create a mental environment within us who can seek ‘The Sat’. This is an inward looking effort as compare to the outward looking natural way to develop interfaces for entities outside us. The awareness that there is a Supreme entity ‘The Sat’ which is beyond sensory perception comes only after certain age; by that time our minds are already full of worldly entities residing there. This inward effort to link oneself with ‘The Sat’ impacts on one’s being, which is already saturated with worldly pleasures. Our already being used to the worldly pleasures creates a resistance to the attempt to develop the disposition of one’s being which will seek ‘The Sat’. That is why seeking ‘The Sat’ becomes a deliberate effort and is not a natural tendency. </span></p><p></p><p><span style="font-size: 10px">This learning, when applied to real family life, conveys that we Khalsas cannot take it for granted that our children will naturally acquire the Khalsa virtues. We have to approach the internal environment of the child through the external physical and social environment in which the child grows. We have to put in efforts to create an external environment within the family where the disposition of their being (that of the children) to seek The Sat’ also develops along with the other interfaces required for interacting with the outside world. These deliberate efforts of the parents can make it near natural for the child to acquire the needed mental disposition to seek ‘The Sat’. Our mothers in Khalsa Panth have to take lead in this effort; they have a big role to play.</span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">2. </span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">ipAws n jwie horqu ikqY ijcru hir rsu plY n pwie ] </span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">pi-aas na jaa-ay hora<u>t</u> ki<u>t</u>ai jichar har ras palai na paa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"></span></p><p><span style="font-size: 10px">No other way this thirst can be satiated, till the seeker receives the bliss of ‘The Sat’.</span></p><p></p><p><strong><span style="font-size: 10px"><u>My understanding</u>:</span></strong></p><p></p><p><span style="font-size: 10px">Guru Sahib tells that those who seek ‘The Sat’, they cannot get satisfied by any other substitute. Such persons can get satisfied with the divine oneness with ‘The Sat’ and ‘The Sat’ only.</span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">3. </span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">hir rsu pwie plY pIAY hir rsu bhuiV n iqRsnw lwgY Awie ] </span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">har ras paa-ay palai pee-ai har ras bahu<u>rh</u> na <u>t</u>arisnaa laagai aa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"></span></p><p><span style="font-size: 10px">One graced with the bliss of ‘The Sat’, the person is not left with any longing for external objects for gratification.</span></p><p></p><p><strong><span style="font-size: 10px"><u>My understanding</u>:</span></strong></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Verdana'"><span style="font-size: 10px">Guru Sahib tells that one who has been graced with the bliss of ‘The Sat’ finds all her or his desires satisfied and thus has no desire to seek pleasure from worldly entities. In other words the person becomes desire less. The person is able to see through the game of Maya; desire loose meaning for her or him.</span></span> </span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">4. </span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">eyhu hir rsu krmI pweIAY siqguru imlY ijsu Awie ] </span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">ayhu har ras karmee paa-ee-ai sa<u>t</u>gur milai jis aa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"></span></p><p><span style="font-size: 10px">The person, who has the Karmas for it, receives this bliss of ‘The Sat’, this person is the one who is graced by Satguru.</span></p><p></p><p><strong><span style="font-size: 10px"><u>My understanding</u>:</span></strong></p><p></p><p><span style="font-size: 10px">Guru Sahib says that only the person who has the proper Karmas, alone is blessed by ‘Satguru’ consequent to which this bliss of ‘The Sat’ descends on her or him.</span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">5. </span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">khY nwnku hoir An rs siB vIsry jw hir vsY min Awie ]32] </span></span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">kahai naanak hor an ras sa<u>bh</u> veesray jaa har vasai man aa-ay. ||32||</span></span></p><p><span style="font-family: 'Tahoma'"></span></p><p><span style="font-size: 10px">Says Nanak that all other pleasures depart for the one in whose mind ‘The Sat’ enters.</span></p><p></p><p><strong><span style="font-size: 10px"><u>My understanding</u>:</span></strong></p><p></p><p><span style="font-size: 10px">Guru Sahib says that the person whose being is imbued with ‘The Sat’ reaches such a high level of bliss that all other sources of pleasure become insignificant. Such a person has no craving left in her or his being to seek these objects of desires. This way Guru Sahib tells that the bliss of ‘The Sat’ is ultimate that any human can experience.</span></p><p></p><p><span style="font-size: 10px">With this I close my post.</span></p><p></p><p><span style="font-size: 10px">With love and respect for all.</span></p><p> </p><p></p><p><span style="font-size: 10px">Amarpal Singh</span></p></blockquote><p></p>
[QUOTE="Amarpal, post: 8029, member: 10"] [size=2]Dear Khalsa Ji,[/size] [size=2]What I have learned from 32nd Pauri of ‘Anand Sahib’, through this post, I share with you.[/size] [size=3][font=Times New Roman]1. [/font][color=maroon][font=WebAkharThick]ey rsnw qU An ris rwic rhI qyrI ipAws n jwie ] [/font][/color][/size][font=Tahoma][size=3]ay rasnaa [u]t[/u]oo an ras raach rahee [u]t[/u]ayree pi-aas na jaa-ay.[/size] [/font] [size=2]This pleasure (worldly pleasure), which is ingrained without seeking, leaves the individual with the thirst for you (The Sat).[/size] [b][size=2][u]My understanding[/u]:[/size][/b] [size=2]In this sentence, Guru Sahib points out two facts:[/size] [size=2](i) The desire for worldly pleasures get ingrained into our being in a very natural way, without even our knowing it, in the process of growing. As we grow from small babies to adulthood, we develop the needed interfaces to interact with our surroundings. These interfaces are necessary to live in this material world. These surroundings are full of worldly entities and objects that gratify our senses. It is natural that we get latched to them too influencing our being. All this happens in a natural way without any special directed effort on our part. [/size] [size=2](ii) The desire to be one with ‘The Sat’ does not come on its own. For it to happen, we have to create a mental environment within us who can seek ‘The Sat’. This is an inward looking effort as compare to the outward looking natural way to develop interfaces for entities outside us. The awareness that there is a Supreme entity ‘The Sat’ which is beyond sensory perception comes only after certain age; by that time our minds are already full of worldly entities residing there. This inward effort to link oneself with ‘The Sat’ impacts on one’s being, which is already saturated with worldly pleasures. Our already being used to the worldly pleasures creates a resistance to the attempt to develop the disposition of one’s being which will seek ‘The Sat’. That is why seeking ‘The Sat’ becomes a deliberate effort and is not a natural tendency. [/size] [size=2]This learning, when applied to real family life, conveys that we Khalsas cannot take it for granted that our children will naturally acquire the Khalsa virtues. We have to approach the internal environment of the child through the external physical and social environment in which the child grows. We have to put in efforts to create an external environment within the family where the disposition of their being (that of the children) to seek The Sat’ also develops along with the other interfaces required for interacting with the outside world. These deliberate efforts of the parents can make it near natural for the child to acquire the needed mental disposition to seek ‘The Sat’. Our mothers in Khalsa Panth have to take lead in this effort; they have a big role to play.[/size] [size=3][font=Times New Roman]2. [/font][color=maroon][font=WebAkharThick]ipAws n jwie horqu ikqY ijcru hir rsu plY n pwie ] [/font][/color][/size][font=Tahoma][size=3]pi-aas na jaa-ay hora[u]t[/u] ki[u]t[/u]ai jichar har ras palai na paa-ay.[/size] [/font] [size=2]No other way this thirst can be satiated, till the seeker receives the bliss of ‘The Sat’.[/size] [b][size=2][u]My understanding[/u]:[/size][/b] [size=2]Guru Sahib tells that those who seek ‘The Sat’, they cannot get satisfied by any other substitute. Such persons can get satisfied with the divine oneness with ‘The Sat’ and ‘The Sat’ only.[/size] [size=3][font=Times New Roman]3. [/font][color=maroon][font=WebAkharThick]hir rsu pwie plY pIAY hir rsu bhuiV n iqRsnw lwgY Awie ] [/font][/color][/size][font=Tahoma][size=3]har ras paa-ay palai pee-ai har ras bahu[u]rh[/u] na [u]t[/u]arisnaa laagai aa-ay.[/size] [/font] [size=2]One graced with the bliss of ‘The Sat’, the person is not left with any longing for external objects for gratification.[/size] [b][size=2][u]My understanding[/u]:[/size][/b] [font=Times New Roman][size=3][font=Verdana][size=2]Guru Sahib tells that one who has been graced with the bliss of ‘The Sat’ finds all her or his desires satisfied and thus has no desire to seek pleasure from worldly entities. In other words the person becomes desire less. The person is able to see through the game of Maya; desire loose meaning for her or him.[/size][/font] [/size][/font] [size=3][font=Times New Roman]4. [/font][color=maroon][font=WebAkharThick]eyhu hir rsu krmI pweIAY siqguru imlY ijsu Awie ] [/font][/color][/size][font=Tahoma][size=3]ayhu har ras karmee paa-ee-ai sa[u]t[/u]gur milai jis aa-ay.[/size] [/font] [size=2]The person, who has the Karmas for it, receives this bliss of ‘The Sat’, this person is the one who is graced by Satguru.[/size] [b][size=2][u]My understanding[/u]:[/size][/b] [size=2]Guru Sahib says that only the person who has the proper Karmas, alone is blessed by ‘Satguru’ consequent to which this bliss of ‘The Sat’ descends on her or him.[/size] [size=3][font=Times New Roman]5. [/font][color=maroon][font=WebAkharThick]khY nwnku hoir An rs siB vIsry jw hir vsY min Awie ]32] [/font][/color][/size][font=Tahoma][size=3]kahai naanak hor an ras sa[u]bh[/u] veesray jaa har vasai man aa-ay. ||32||[/size] [/font] [size=2]Says Nanak that all other pleasures depart for the one in whose mind ‘The Sat’ enters.[/size] [b][size=2][u]My understanding[/u]:[/size][/b] [size=2]Guru Sahib says that the person whose being is imbued with ‘The Sat’ reaches such a high level of bliss that all other sources of pleasure become insignificant. Such a person has no craving left in her or his being to seek these objects of desires. This way Guru Sahib tells that the bliss of ‘The Sat’ is ultimate that any human can experience.[/size] [size=2]With this I close my post.[/size] [size=2]With love and respect for all.[/size] [size=2]Amarpal Singh[/size] [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Anand Banee
Anand Sahib - 32nd Pauri
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top