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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amritvela Difficulties, Please Advise
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<blockquote data-quote="Amardeep Singh 1000" data-source="post: 216608" data-attributes="member: 22021"><p>Thank you. I had tried a few other sites a long time ago (SikhNet being the one I can remember) and unfortunately found the same phenomenon as you do everywhere else on the web, which is people feeling more free to be abusive than they would in real life since they are not facing you and won't have to suffer a tight slap LOL. However, one one of them, unfortunately the name of which I cannot remember, I met a guy who was extremely nice, and he actually taught me via email video a better way to tie my dastar, a way which I have continued to this day; something for which I will always be grateful. I have had enough experiences to come to the conclusion that when you are dealing with people who claim to be Sikh that they are either very humble, kind, and helpful or are arrogant and egotistical. Maybe the latter is because we are so used to being abused that a lot of us puff up our feathers to compensate for it. However, when I found this site I was rather confused by its name. My understanding of "philosophy" is coming up with a premise and defending it with proof and debate. I don't understand how Sikhi is open to debate. Gurmat is Gurmat and SGGSJ and Rehat Maryada are very clear and self-explanatory. I am very new here and have asked only a handful of questions, one asking clarification of a rule in RM, the others asking for practical advice, as I believe that in Sikhi it is a question of how to do what is required, not a question if it should be done at all. I thought I could get advice from people with more Sikhi education than I--and few times I have--since this is for the time being the only place I am aware of where Sikhs can congregate online.</p><p> I did do the 30 minute earlier until you get used to it technique, and I got myself to 4am with no problems and feeling very excited to do my routine. It's just that in the past few weeks I have been having the difficulties with waking up and functioning. I suppose my diet is ok. Amritdharis are required to be vegetarian, and I eat a lot of protein in the form of beans, fresh vegetables and fruit and a bit of milk as well as take a multivitamin. Frankly, I am coming to the conclusion that I need to go to bed even earlier than I have been. I am hardwired to be a night owl, and going to bed by 8 or 9 is a real challenge for me, especially when I have to recite Rehras and Kirtan Sohila back to back LOL.</p><p>Thank you for your thoughts and words.</p></blockquote><p></p>
[QUOTE="Amardeep Singh 1000, post: 216608, member: 22021"] Thank you. I had tried a few other sites a long time ago (SikhNet being the one I can remember) and unfortunately found the same phenomenon as you do everywhere else on the web, which is people feeling more free to be abusive than they would in real life since they are not facing you and won't have to suffer a tight slap LOL. However, one one of them, unfortunately the name of which I cannot remember, I met a guy who was extremely nice, and he actually taught me via email video a better way to tie my dastar, a way which I have continued to this day; something for which I will always be grateful. I have had enough experiences to come to the conclusion that when you are dealing with people who claim to be Sikh that they are either very humble, kind, and helpful or are arrogant and egotistical. Maybe the latter is because we are so used to being abused that a lot of us puff up our feathers to compensate for it. However, when I found this site I was rather confused by its name. My understanding of "philosophy" is coming up with a premise and defending it with proof and debate. I don't understand how Sikhi is open to debate. Gurmat is Gurmat and SGGSJ and Rehat Maryada are very clear and self-explanatory. I am very new here and have asked only a handful of questions, one asking clarification of a rule in RM, the others asking for practical advice, as I believe that in Sikhi it is a question of how to do what is required, not a question if it should be done at all. I thought I could get advice from people with more Sikhi education than I--and few times I have--since this is for the time being the only place I am aware of where Sikhs can congregate online. I did do the 30 minute earlier until you get used to it technique, and I got myself to 4am with no problems and feeling very excited to do my routine. It's just that in the past few weeks I have been having the difficulties with waking up and functioning. I suppose my diet is ok. Amritdharis are required to be vegetarian, and I eat a lot of protein in the form of beans, fresh vegetables and fruit and a bit of milk as well as take a multivitamin. Frankly, I am coming to the conclusion that I need to go to bed even earlier than I have been. I am hardwired to be a night owl, and going to bed by 8 or 9 is a real challenge for me, especially when I have to recite Rehras and Kirtan Sohila back to back LOL. Thank you for your thoughts and words. [/QUOTE]
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