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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amrit Vela / Early Rising - What Does Gurbani Say?
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<blockquote data-quote="Tejwant Singh" data-source="post: 202112" data-attributes="member: 138"><p>Chaz Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p></p><p></p><p>First of all, I feel saddened that you have decided to leave this forum. You are a great asset to this forum. All families have shouting matches and I am glad we have not gotten to that stage and we wil never be. DIsagreements are solved through discussion. I was asking you about Gurbani and the contradiction you have with it so I can learn from you.</p><p></p><p>Please show me where I have discredited you and if I have then I will apologise. Sikhi is all about questioning and debating and it starts in Jap ji. I asked you the questions so I can clarify things. I did not accuse you of anything. Different views on the subject/s being discussed are the core aspect for our learning process.</p><p></p><p></p><p></p><p>I am sorry to say, I could not find in your posts what is in blue. Could you please direct me to that? Thanks</p><p></p><p></p><p></p><p></p><p>Used to what? Please elaborate if you can,</p><p></p><p></p><p></p><p>Whatever your interaction is with others, I have never interfered in that nor do I intend to. Both, Ishna ji and Harry ji are very capable of having different viewpoints as many do, including both of us and many others. As Harry ji said, I am just another member like you. I am not a moderator and I have seen that this is the only Sikh Forum where no member' goes through any filtration system before the post is even posted.We are all free to post whatever we like to unlike in other Sikh Forums</p><p></p><p></p><p></p><p>You are mistaken. Many people here agree and disagree with each other and interact on it. I have had my disagreements with both Ishna ji and Harry ji and we have interacted to clear those and learn from them. When someone/s disagree with you, it is not a pack mentality as you put it. Do you mean when Original Ji agrees with you and post his agreements, would you call that pack mentality?I would not. </p><p></p><p>I may disagree with his posts which I have and also with many other people, I give my viewpoint based on my understanding on Gurbani. </p><p></p><p> I do not bully anyone because that is not me. There is another member called LSD who started posting here recently. Most of his posts towards me were bullying and I never responded to his way. Even Original ji noticed that and asked him to tone it down. I wish he/she would post again. I have not seen LSD after his posts.</p><p></p><p></p><p></p><p>I am aware of that. This is the reason we interact. You present your views regarding 'intellect' and of any other things from Gurbani that you happen to disagree with,so we can learn from each other. Please post those Gurbani verses with your viewpoint.. This is only learning process in Sikhi that is why Sangat is important and so is Mind according to the SGGS, our only Guru.</p><p></p><p></p><p></p><p>I have no idea what you mean by "darshan of waheguru..," Would you be kind enough to elaborate that for me with examples from Gurbani? I totally agree with you with the rest you mentioned above.</p><p></p><p> </p><p></p><p>I am sorry to see that. I wish you would change your mind and visit this forum and others as we all do because every member is an asset here and you are one of the most important assets here because of your different viewpoint. This is the beauty of Sikhi. </p><p></p><p></p><p></p><p>It is not only Chaz Singh but every Sikh is "full of Ego,Lust, Anger, Desire and Greed". This is the reason we Sikhs, o we can seek help from our fellow Sikhs to lasso these enemies who dwell in all of us. We are notcable to kill these enemies within because they are part of the human DNA.</p><p></p><p>Regards</p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 202112, member: 138"] Chaz Singh ji, Guru Fateh. First of all, I feel saddened that you have decided to leave this forum. You are a great asset to this forum. All families have shouting matches and I am glad we have not gotten to that stage and we wil never be. DIsagreements are solved through discussion. I was asking you about Gurbani and the contradiction you have with it so I can learn from you. Please show me where I have discredited you and if I have then I will apologise. Sikhi is all about questioning and debating and it starts in Jap ji. I asked you the questions so I can clarify things. I did not accuse you of anything. Different views on the subject/s being discussed are the core aspect for our learning process. I am sorry to say, I could not find in your posts what is in blue. Could you please direct me to that? Thanks Used to what? Please elaborate if you can, Whatever your interaction is with others, I have never interfered in that nor do I intend to. Both, Ishna ji and Harry ji are very capable of having different viewpoints as many do, including both of us and many others. As Harry ji said, I am just another member like you. I am not a moderator and I have seen that this is the only Sikh Forum where no member' goes through any filtration system before the post is even posted.We are all free to post whatever we like to unlike in other Sikh Forums You are mistaken. Many people here agree and disagree with each other and interact on it. I have had my disagreements with both Ishna ji and Harry ji and we have interacted to clear those and learn from them. When someone/s disagree with you, it is not a pack mentality as you put it. Do you mean when Original Ji agrees with you and post his agreements, would you call that pack mentality?I would not. I may disagree with his posts which I have and also with many other people, I give my viewpoint based on my understanding on Gurbani. I do not bully anyone because that is not me. There is another member called LSD who started posting here recently. Most of his posts towards me were bullying and I never responded to his way. Even Original ji noticed that and asked him to tone it down. I wish he/she would post again. I have not seen LSD after his posts. I am aware of that. This is the reason we interact. You present your views regarding 'intellect' and of any other things from Gurbani that you happen to disagree with,so we can learn from each other. Please post those Gurbani verses with your viewpoint.. This is only learning process in Sikhi that is why Sangat is important and so is Mind according to the SGGS, our only Guru. I have no idea what you mean by "darshan of waheguru..," Would you be kind enough to elaborate that for me with examples from Gurbani? I totally agree with you with the rest you mentioned above. I am sorry to see that. I wish you would change your mind and visit this forum and others as we all do because every member is an asset here and you are one of the most important assets here because of your different viewpoint. This is the beauty of Sikhi. It is not only Chaz Singh but every Sikh is "full of Ego,Lust, Anger, Desire and Greed". This is the reason we Sikhs, o we can seek help from our fellow Sikhs to lasso these enemies who dwell in all of us. We are notcable to kill these enemies within because they are part of the human DNA. Regards Tejwant Singh [/QUOTE]
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Amrit Vela / Early Rising - What Does Gurbani Say?
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