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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amrit Vela / Early Rising - What Does Gurbani Say?
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<blockquote data-quote="chazSingh" data-source="post: 202101" data-attributes="member: 17409"><p>Tejwant Ji,</p><p></p><p>remember what i said earlier...that it often comes across that you try to discredit other sangat members by picking at their posts and trying to find what you believe are faults.</p><p></p><p>this is exactly what you have done here...</p><p></p><p>even though in my above post i stated <strong>"thanks for the suggestion...but my Simran is done alone...at home. i Say 'alone' but i'm never actually 'alone' <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />...my sangat is at the Gurdwara or online with like minded individuals i have met on this forum and other forums...</strong></p><p><strong>why change a winning formula?</strong>"</p><p></p><p>you still try to pick at a single sentence and try to slam your fellow 'sangat' member down by claiming i am somehow against having Sangat...did you even read my above comment <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> ?</p><p></p><p></p><p>but that's ok...like i said i am used to it <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>it took me back that even Ishna Ji took a single sentence of mine and then tried to make me come across as rude...even though when you read my post the comment was clearly no intended towards anyone on the forum <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>and then Harry Ji tries to make out i am SPAM'ing...i mean really...if you don;t like my opinion...move on...</p><p></p><p>this is exactly the pack mentality that has made what was once a 'GLOBAL' forum into one that has only 5-6 members regular posters</p><p></p><p>Also, well done for finding out how many times the world 'mind' is used in SGGS ji...if you can search for that, then i am sure you can also find shabads where it states the 'intellect' cannot be used to understand Waheguru. Gurbani comes from waheguru...using intellect you will only ever get a finite, defined and limited version of gurbani....when you fall into the mansarovar of waheguru..gurbani opens up at various levels...that is what i have found..and it cannot be described or understood...or comprehended...it is beyond those limits....and i haven;t even scratched the surface of it...</p><p>This is just my opinion based on my subjective experience...</p><p></p><p>The mind is a fantastic tool that we use to get darshan of waheguru...it is a gft...but only when we can control it and focus with Ik MAN. otherwise it just keeps us locked in the maze.</p><p></p><p>This is my last post on this forum.</p><p></p><p>i wish you all well my good friends</p><p></p><p><strong>Chaz Singh</strong> - a sikh who is full of Ego,Lust, Anger, Desire and Greed...who is making every effort and crying out to Waheguru to pull me out and carry me across this terrifying world ocean-</p><p></p><p>over and out...god bless</p></blockquote><p></p>
[QUOTE="chazSingh, post: 202101, member: 17409"] Tejwant Ji, remember what i said earlier...that it often comes across that you try to discredit other sangat members by picking at their posts and trying to find what you believe are faults. this is exactly what you have done here... even though in my above post i stated [B]"thanks for the suggestion...but my Simran is done alone...at home. i Say 'alone' but i'm never actually 'alone' :)...my sangat is at the Gurdwara or online with like minded individuals i have met on this forum and other forums... why change a winning formula?[/B]" you still try to pick at a single sentence and try to slam your fellow 'sangat' member down by claiming i am somehow against having Sangat...did you even read my above comment :) ? but that's ok...like i said i am used to it :) it took me back that even Ishna Ji took a single sentence of mine and then tried to make me come across as rude...even though when you read my post the comment was clearly no intended towards anyone on the forum :) and then Harry Ji tries to make out i am SPAM'ing...i mean really...if you don;t like my opinion...move on... this is exactly the pack mentality that has made what was once a 'GLOBAL' forum into one that has only 5-6 members regular posters Also, well done for finding out how many times the world 'mind' is used in SGGS ji...if you can search for that, then i am sure you can also find shabads where it states the 'intellect' cannot be used to understand Waheguru. Gurbani comes from waheguru...using intellect you will only ever get a finite, defined and limited version of gurbani....when you fall into the mansarovar of waheguru..gurbani opens up at various levels...that is what i have found..and it cannot be described or understood...or comprehended...it is beyond those limits....and i haven;t even scratched the surface of it... This is just my opinion based on my subjective experience... The mind is a fantastic tool that we use to get darshan of waheguru...it is a gft...but only when we can control it and focus with Ik MAN. otherwise it just keeps us locked in the maze. This is my last post on this forum. i wish you all well my good friends [B]Chaz Singh[/B] - a sikh who is full of Ego,Lust, Anger, Desire and Greed...who is making every effort and crying out to Waheguru to pull me out and carry me across this terrifying world ocean- over and out...god bless [/QUOTE]
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Amrit Vela / Early Rising - What Does Gurbani Say?
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