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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (151-185)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
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Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Ghoriaan (575-578)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
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Gurbani (795-831)
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Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
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Anand (917-922)
Sadd (923-924)
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ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
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ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Vaar Basant (1193-1196)
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Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amrit Vela / Early Rising - What Does Gurbani Say?
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<blockquote data-quote="japjisahib04" data-source="post: 202044" data-attributes="member: 971"><p>I think S. Tejwant Singh been kind to clarify difference between gurmat amrit vyla and morning time, otherwise guru sahib would not have said, 'ਕੁਰਬਾਣੁ ਜਾਈ ਉਸੁ ਵੇਲਾ ਸੁਹਾਵੀ ਜਿਤੁ ਤੁਮਰੈ ਦੁਆਰੈ ਆਇਆ ॥ or ਧੰਨੁ ਸੁ ਵੇਲਾ ਜਿਤੁ ਮੈ ਸਤਿਗੁਰੁ ਮਿਲਿਆ ਸੋ ਸਹੁ ਚਿਤਿ ਆਇਆ ॥.</p><p></p><p>In order to know what is 'ਅੰਮ੍ਰਿਤ ਵੇਲਾ', let us go back to the source and in which context it is written:</p><p></p><p>ਸਾਚਾ ਸਾਹਿਬੁ ਸਾਚੁ ਨਾਇ ਭਾਖਿਆ ਭਾਉ ਅਪਾਰੁ ॥ True God is filled with inifinite love, This is the yardstick and concept of God</p><p></p><p>ਆਖਹਿ ਮੰਗਹਿ ਦੇਹਿ ਦੇਹਿ ਦਾਤਿ ਕਰੇ ਦਾਤਾਰੁ ॥ whosoever wish to be truthful, he cleans his vessel and attains the divine wisdom</p><p></p><p>ਫੇਰਿ ਕਿ ਅਗੈ ਰਖੀਐ ਜਿਤੁ ਦਿਸੈ ਦਰਬਾਰੁ ॥ In order to be truthful, for that he shift and tenders his thought process towards satguru (mind you over the word is 'ਫੇਰਿ ਕਿ' - shift your paradigm and not 'ਫਿਰਿ ਕੀ' what to place) or do we have anything of our to place before him.</p><p></p><p>ਮੁਹੌ ਕਿ ਬੋਲਣੁ ਬੋਲੀਐ ਜਿਤੁ ਸੁਣਿ ਧਰੇ ਪਿਆਰੁ ॥ It is not related with outer mouth like parroting but mental body's mouth. Just like 'ਮਨ ਕਰਿ ਕਬਹੂ ਨ ਹਰਿ ਗੁਨ ਗਾਇਓ ॥ it is the manh which sings, burning desire to speak sweet truthful language to evoke His love otherwise ' ਟੂਟਿ ਪਰੀਤਿ ਗਈ ਬੁਰ ਬੋਲਿ ॥ '</p><p><strong></strong></p><p><strong>ਅੰਮ੍ਰਿਤ ਵੇਲਾ ਸਚੁ ਨਾਉ ਵਡਿਆਈ ਵੀਚਾਰੁ ॥ </strong> To be sweet and speak truth, does it require any special timing? Guru sahib is telling if you live as per voice of truth, your whole life will be sweet and sehj. No more spiritual death.</p><p></p><p>ਕਰਮੀ ਆਵੈ ਕਪੜਾ ਨਦਰੀ ਮੋਖੁ ਦੁਆਰੁ ॥ with this you attain robe of satguru dee matt. Gurmat way is 'nanak nadree payeea - only by exploring the treasure we can be one with gurbani and not parroting, thus 'nadree' over here is the essence - tat gian. With tat gian we can achieve state of oneness.<strong>T</strong>here is no SOS type grace in gurmat.</p><p></p><p>ਨਾਨਕ ਏਵੈ ਜਾਣੀਐ ਸਭੁ ਆਪੇ ਸਚਿਆਰੁ ॥੪॥ If we understand that it is only by, 'hukam rajayee chalna, then our life will be meaningful and truth.</p><p></p><p>Gurmat strictly forbids intermediatary and whereever the word sant, santo, sant sang, it is all related to virtues only.</p><p>I cite one example 'ਕਹਤੁ ਕਬੀਰੁ ਸੁਨਹੁ ਰੇ ਸੰਤਹੁ ਸਾਧਸੰਗਤਿ ਤਰਿ ਜਾਂਹਿਗਾ ॥੩॥੧॥ Over here word santo and saadh sanghat is also there. Do 'sant' also need the saadhsanghat' to cross over, that mean what type of this sant is who require another saadhsanghat.</p></blockquote><p></p>
[QUOTE="japjisahib04, post: 202044, member: 971"] I think S. Tejwant Singh been kind to clarify difference between gurmat amrit vyla and morning time, otherwise guru sahib would not have said, 'ਕੁਰਬਾਣੁ ਜਾਈ ਉਸੁ ਵੇਲਾ ਸੁਹਾਵੀ ਜਿਤੁ ਤੁਮਰੈ ਦੁਆਰੈ ਆਇਆ ॥ or ਧੰਨੁ ਸੁ ਵੇਲਾ ਜਿਤੁ ਮੈ ਸਤਿਗੁਰੁ ਮਿਲਿਆ ਸੋ ਸਹੁ ਚਿਤਿ ਆਇਆ ॥. In order to know what is 'ਅੰਮ੍ਰਿਤ ਵੇਲਾ', let us go back to the source and in which context it is written: ਸਾਚਾ ਸਾਹਿਬੁ ਸਾਚੁ ਨਾਇ ਭਾਖਿਆ ਭਾਉ ਅਪਾਰੁ ॥ True God is filled with inifinite love, This is the yardstick and concept of God ਆਖਹਿ ਮੰਗਹਿ ਦੇਹਿ ਦੇਹਿ ਦਾਤਿ ਕਰੇ ਦਾਤਾਰੁ ॥ whosoever wish to be truthful, he cleans his vessel and attains the divine wisdom ਫੇਰਿ ਕਿ ਅਗੈ ਰਖੀਐ ਜਿਤੁ ਦਿਸੈ ਦਰਬਾਰੁ ॥ In order to be truthful, for that he shift and tenders his thought process towards satguru (mind you over the word is 'ਫੇਰਿ ਕਿ' - shift your paradigm and not 'ਫਿਰਿ ਕੀ' what to place) or do we have anything of our to place before him. ਮੁਹੌ ਕਿ ਬੋਲਣੁ ਬੋਲੀਐ ਜਿਤੁ ਸੁਣਿ ਧਰੇ ਪਿਆਰੁ ॥ It is not related with outer mouth like parroting but mental body's mouth. Just like 'ਮਨ ਕਰਿ ਕਬਹੂ ਨ ਹਰਿ ਗੁਨ ਗਾਇਓ ॥ it is the manh which sings, burning desire to speak sweet truthful language to evoke His love otherwise ' ਟੂਟਿ ਪਰੀਤਿ ਗਈ ਬੁਰ ਬੋਲਿ ॥ ' [B] ਅੰਮ੍ਰਿਤ ਵੇਲਾ ਸਚੁ ਨਾਉ ਵਡਿਆਈ ਵੀਚਾਰੁ ॥ [/B] To be sweet and speak truth, does it require any special timing? Guru sahib is telling if you live as per voice of truth, your whole life will be sweet and sehj. No more spiritual death. ਕਰਮੀ ਆਵੈ ਕਪੜਾ ਨਦਰੀ ਮੋਖੁ ਦੁਆਰੁ ॥ with this you attain robe of satguru dee matt. Gurmat way is 'nanak nadree payeea - only by exploring the treasure we can be one with gurbani and not parroting, thus 'nadree' over here is the essence - tat gian. With tat gian we can achieve state of oneness.[B]T[/B]here is no SOS type grace in gurmat. ਨਾਨਕ ਏਵੈ ਜਾਣੀਐ ਸਭੁ ਆਪੇ ਸਚਿਆਰੁ ॥੪॥ If we understand that it is only by, 'hukam rajayee chalna, then our life will be meaningful and truth. Gurmat strictly forbids intermediatary and whereever the word sant, santo, sant sang, it is all related to virtues only. I cite one example 'ਕਹਤੁ ਕਬੀਰੁ ਸੁਨਹੁ ਰੇ ਸੰਤਹੁ ਸਾਧਸੰਗਤਿ ਤਰਿ ਜਾਂਹਿਗਾ ॥੩॥੧॥ Over here word santo and saadh sanghat is also there. Do 'sant' also need the saadhsanghat' to cross over, that mean what type of this sant is who require another saadhsanghat. [/QUOTE]
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Amrit Vela / Early Rising - What Does Gurbani Say?
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