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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Gauree kii Vaar (300-323)
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Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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Patee (432-435)
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Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 122210" data-attributes="member: 35"><p>The quick answer is NO! The fundamental "initiation" or "acceptance" is the amrit sanchar ceremony, known as <em><strong>Khande di Pahul</strong></em> , when Sikhs, born or converted, make their personal commitment to become khalsa. Then on may typically add "Khalsa" to their name.</p><p></p><p><span style="color: DarkRed">Section 6 of the Sikh Rehat Maryada, Chapter 13</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">Ceremony of Baptism or Initiation</span></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">Article XXIV </span></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed"></span></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed"></span></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed"></span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(a) Ambrosial baptism should be held at an exclusive place away from common human traffic. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(b) At the place where ambrosial baptism is to be administered, the holy Guru Granth Sahib should be installed and ceremonially opened. Also present should be six committed baptized Sikhs, one of whom should sit in attendance of the Guru Granth Sahib and the other five should be there to administer the ambrosial baptism. These six may even include Sikh women. All of them must have taken bath and washed their hair. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(c) The five beloved ones who administer ambrosial baptism should not include a disabled person, such as a person who is blind or blind in one eye, lame, one with a broken or disabled limb, or one suffering from some chronic disease. The number should not include anyone who has committed a breach of the Sikh discipline and principles. All of them should be committed baptized Sikhs with appealing personalities. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(d) Any man or woman of any country, religion or cast who embraces Sikhism and solemnly undertakes to abide by its principles is entitled to ambrosial baptism. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">The person to be baptized should not be of very young age; he or she should have attained a plausible degree of discretion. The person to be baptized must have taken bath and washed the hair and must wear all five K’s - Kes (unshorn hair), strapped Kirpan (sword), Kachhera (prescribed shorts), Kanga (Comb tucked in the tied up hair), Karha (Steel bracelet). He/she must not have on his/her person any token of any other faith. He/she must not have his/her head bare or be wearing a cap. He/she must not be wearing any ornaments piercing through any part of the body. The persons to be baptized must stand respectfully with hands folded facing the Guru Granth Sahib. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(e) Anyone seeking to be rebaptized, having committed an aberration, should be singled out and the five beloved ones should award chastisement to him/her in the presence of the congregation. </span></span></span> </p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(f) One from amongst the five beloved ones administering ambrosial baptism to persons seeking to be baptized should explain the principles of the Sikh religion to them: </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">The Sikh religion advocated the renunciation of the worship of any created thing, and rendering of worship and loving devotion to, and meditating on, the One Supreme Creator. For the fulfillment of such devotion and meditation, reflection on the contents of Gurbani and practicing of its tenets, participation in the congregational services, rendering service to the Panth, benevolent exertion (to promote the good of others), love of God’s name (loving reflection on the experience of the Divine), living within the Sikh discipline after getting baptized etc. are the principal means. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">He should conclude his exposition of the principles of Sikh religion with the query: Do you accept these willingly? </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(g) On an affirmative response from the seekers of baptism, one from amongst the five beloved ones should perform the Ardas for the preparation of baptism and take the holy Hukam (command). The five beloved ones should come close to the bowl for preparing the amrit (ambrosial nectar). </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(h) The bowl should be of pure steel and it should be placed on a clean steel ring or other clean support. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(i) Clean water and sugar puffs should be put in the bowl and the five beloved ones should sit around it in bir posture [Sitting in bir posture comprises sitting resting the body on the right leg, the right calf and foot gathered inward and the left leg up to the shin kept in a vertical position.] and recite the under mentioned scriptural compositions. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(j) The scriptural composition to be recited are: The JapJi, the Jaap, The Ten Sawaiyas (commencing with sarawag sud), The Bainti Chaupai (from “hamri karo hath dai rachha” to “susht dokh te leho bachai”), the first five and the last one stanza of the Anand Sahib. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(k) Each of the five beloved ones who recites the scripture should hold the edge of the bowl with his left hand and keep stirring the water with a double-edged sword held in his right hand. He should do that with full concentration. The rest of the beloved ones should keep gripping the edge of the bowl with both hands concentrating their full attention on the ambrosial nectar. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(l) After the conclusion of the recitation, one from amongst the beloved ones should perform the Ardas. </span></span></span> </p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(m) Only that person seeking to be baptized who has participated in the entire ceremony of ambrosial baptism can be baptized. One who has turned up while the ceremony was in progress cannot be baptized. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(n) After the Ardas as per clause (1) above, thinking of our Father, the tenth Master, the wearer of the aigrette, every person seeking to be baptized should sit in bir posture, putting his/her right hand cupped on the left cupped hand and be made to drink the ambrosial mix five times, as the beloved one who pours the mix into his cupped hand exclaims: say, Waheguru ji ka Khalsa, Waheguru ji ki Fateh! (The Khalsa is of the Wondrous Destroyer of darkness; victory too, is His!) The person being baptized should after imbibing the ambrosia, repeat: Waheguru ji ka Khalsa, Waheguru ji ki Fateh. Then five handfuls of the ambrosial mix should be sprinkled into the eyes of the person being baptized and another five into his hair. Each such sprinkling should be accompanied by the beloved one administering baptism saying, “Waheguru ji ka Khalsa, Waheguru ji ki Fateh”, and the person being baptized repeating the chant. Whatever ambrosial mix is left over after the administration of the ambrosial baptism to all individual seekers, should be sipped by all (men and women) baptized, together. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(o) After this the five beloved ones, all together in chorus, communicating the name of Waheguru to all who have been administered the ambrosial baptism, recite to them the mul mantar (basic creed, seminal chant) and make them repeat it aloud: ik aunkar satnam karta purakh nirbhau nirwair akal murat ajuni saibhang gur prasad. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">(p) After this, one from amongst the five beloved ones should explain to the initiates the discipline of the order: Today you are reborn in the true Guru’s household, ending the cycle of migration, and joined the Khalsa Panth (order). Your spiritual father is now Guru Gobind Singh and, spiritual mother, Mata Sahib Kaur. Your place of birth is Kesgarh Sahib and your native place is Anandpur Sahib. You, being the sons of one father, are, inter-se yourselves and other baptized Sikhs, spiritual brothers. You have become the pure Khalsa, having renounced your previous lineage, professional background, calling (occupation), beliefs, that is, having given up all connections with your caste, descent, birth, country, religion, etc.. You are to worship none except the One Timeless Being - no god, goddess, incarnation or prophet. You are not to think of anyone except the ten Gurus and anything except their gospel as your savior. You are supposed to know Gurmukhi (Punjabi alphabet). (If you do not, you must learn it). And recite, or listen in to the recitation of, the under mentioned scriptural compositions, the daily repetition of which is ordained, every day: (1) The JapJi Sahib, (2) The Jaap Sahib, (3) The Ten Sawaiyas (Quatrains), beginning “sarawag sudh”, (4) The Sodar Rehras and the Sohila. Besides, you should read from or listen in to the recitation from the Guru Granth. Have, on your person, all the time, the five K’s: The Keshas (unshorn hair), the Kirpan (sheathed sword) [The length of the sword to be worn is not prescribed.], the Kachhera [The Kachhera (drawers like garment) may be made from any cloth, but its legs should not reach down to below the shins.], the Kanga (comb), the Karha (steel bracelet) [The karha should be of pure steel.]. </span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">The under mentioned four transgressions (tabooed practices) must be avoided:</span></span></span></p><p> <dl><dd> <span style="font-family: 'Trebuchet MS'"><span style="color: DarkRed">(1) Dishonoring the hair;</span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: DarkRed"> (2) Eating the meat of an animal slaughtered the Muslim way;</span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: DarkRed"> (3) Cohabiting with a person other than one’s spouse;</span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: DarkRed"> (4) Using tobacco. </span></span> </p><p></dd></dl> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">In the event of the commission of any of these transgressions, the transgressor must get rebaptized. If a transgression is committed unintentionally and unknowingly, the transgressor shall not be liable to punishment. You must not associate with a Sikh who had uncut hair earlier and has cut it or a Sikh who smokes. You must ever be ready for the service of the Panth and of the gurdwaras (Sikh places of worship). You must tender one tenth of your earnings to the Guru. In short, you must act the Guru’s way in all spheres of activity.</span></span></span></p><p> <span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><span style="color: DarkRed">You must remain fully aligned to the Khalsa brotherhood in accordance with the principles of the Khalsa faith. If you commit transgression of the Khalsa discipline, you must present yourself before the congregation and beg pardon, accepting whatever punishment is awarded. You must also resolve to remain watchful against defaults in the future. </span></span></span></p><p></p><p><a href="http://www.searchsikhism.com/sec6.html" target="_blank">Sikhism - Sikh Rehat Maryada</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 122210, member: 35"] The quick answer is NO! The fundamental "initiation" or "acceptance" is the amrit sanchar ceremony, known as [I][B]Khande di Pahul[/B][/I] , when Sikhs, born or converted, make their personal commitment to become khalsa. Then on may typically add "Khalsa" to their name. [COLOR=DarkRed]Section 6 of the Sikh Rehat Maryada, Chapter 13 [/COLOR][FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]Ceremony of Baptism or Initiation Article XXIV [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed] [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](a) Ambrosial baptism should be held at an exclusive place away from common human traffic. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](b) At the place where ambrosial baptism is to be administered, the holy Guru Granth Sahib should be installed and ceremonially opened. Also present should be six committed baptized Sikhs, one of whom should sit in attendance of the Guru Granth Sahib and the other five should be there to administer the ambrosial baptism. These six may even include Sikh women. All of them must have taken bath and washed their hair. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](c) The five beloved ones who administer ambrosial baptism should not include a disabled person, such as a person who is blind or blind in one eye, lame, one with a broken or disabled limb, or one suffering from some chronic disease. The number should not include anyone who has committed a breach of the Sikh discipline and principles. All of them should be committed baptized Sikhs with appealing personalities. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](d) Any man or woman of any country, religion or cast who embraces Sikhism and solemnly undertakes to abide by its principles is entitled to ambrosial baptism. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]The person to be baptized should not be of very young age; he or she should have attained a plausible degree of discretion. The person to be baptized must have taken bath and washed the hair and must wear all five K’s - Kes (unshorn hair), strapped Kirpan (sword), Kachhera (prescribed shorts), Kanga (Comb tucked in the tied up hair), Karha (Steel bracelet). He/she must not have on his/her person any token of any other faith. He/she must not have his/her head bare or be wearing a cap. He/she must not be wearing any ornaments piercing through any part of the body. The persons to be baptized must stand respectfully with hands folded facing the Guru Granth Sahib. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](e) Anyone seeking to be rebaptized, having committed an aberration, should be singled out and the five beloved ones should award chastisement to him/her in the presence of the congregation. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](f) One from amongst the five beloved ones administering ambrosial baptism to persons seeking to be baptized should explain the principles of the Sikh religion to them: [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]The Sikh religion advocated the renunciation of the worship of any created thing, and rendering of worship and loving devotion to, and meditating on, the One Supreme Creator. For the fulfillment of such devotion and meditation, reflection on the contents of Gurbani and practicing of its tenets, participation in the congregational services, rendering service to the Panth, benevolent exertion (to promote the good of others), love of God’s name (loving reflection on the experience of the Divine), living within the Sikh discipline after getting baptized etc. are the principal means. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]He should conclude his exposition of the principles of Sikh religion with the query: Do you accept these willingly? [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](g) On an affirmative response from the seekers of baptism, one from amongst the five beloved ones should perform the Ardas for the preparation of baptism and take the holy Hukam (command). The five beloved ones should come close to the bowl for preparing the amrit (ambrosial nectar). [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](h) The bowl should be of pure steel and it should be placed on a clean steel ring or other clean support. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](i) Clean water and sugar puffs should be put in the bowl and the five beloved ones should sit around it in bir posture [Sitting in bir posture comprises sitting resting the body on the right leg, the right calf and foot gathered inward and the left leg up to the shin kept in a vertical position.] and recite the under mentioned scriptural compositions. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](j) The scriptural composition to be recited are: The JapJi, the Jaap, The Ten Sawaiyas (commencing with sarawag sud), The Bainti Chaupai (from “hamri karo hath dai rachha” to “susht dokh te leho bachai”), the first five and the last one stanza of the Anand Sahib. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](k) Each of the five beloved ones who recites the scripture should hold the edge of the bowl with his left hand and keep stirring the water with a double-edged sword held in his right hand. He should do that with full concentration. The rest of the beloved ones should keep gripping the edge of the bowl with both hands concentrating their full attention on the ambrosial nectar. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](l) After the conclusion of the recitation, one from amongst the beloved ones should perform the Ardas. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](m) Only that person seeking to be baptized who has participated in the entire ceremony of ambrosial baptism can be baptized. One who has turned up while the ceremony was in progress cannot be baptized. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](n) After the Ardas as per clause (1) above, thinking of our Father, the tenth Master, the wearer of the aigrette, every person seeking to be baptized should sit in bir posture, putting his/her right hand cupped on the left cupped hand and be made to drink the ambrosial mix five times, as the beloved one who pours the mix into his cupped hand exclaims: say, Waheguru ji ka Khalsa, Waheguru ji ki Fateh! (The Khalsa is of the Wondrous Destroyer of darkness; victory too, is His!) The person being baptized should after imbibing the ambrosia, repeat: Waheguru ji ka Khalsa, Waheguru ji ki Fateh. Then five handfuls of the ambrosial mix should be sprinkled into the eyes of the person being baptized and another five into his hair. Each such sprinkling should be accompanied by the beloved one administering baptism saying, “Waheguru ji ka Khalsa, Waheguru ji ki Fateh”, and the person being baptized repeating the chant. Whatever ambrosial mix is left over after the administration of the ambrosial baptism to all individual seekers, should be sipped by all (men and women) baptized, together. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](o) After this the five beloved ones, all together in chorus, communicating the name of Waheguru to all who have been administered the ambrosial baptism, recite to them the mul mantar (basic creed, seminal chant) and make them repeat it aloud: ik aunkar satnam karta purakh nirbhau nirwair akal murat ajuni saibhang gur prasad. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed](p) After this, one from amongst the five beloved ones should explain to the initiates the discipline of the order: Today you are reborn in the true Guru’s household, ending the cycle of migration, and joined the Khalsa Panth (order). Your spiritual father is now Guru Gobind Singh and, spiritual mother, Mata Sahib Kaur. Your place of birth is Kesgarh Sahib and your native place is Anandpur Sahib. You, being the sons of one father, are, inter-se yourselves and other baptized Sikhs, spiritual brothers. You have become the pure Khalsa, having renounced your previous lineage, professional background, calling (occupation), beliefs, that is, having given up all connections with your caste, descent, birth, country, religion, etc.. You are to worship none except the One Timeless Being - no god, goddess, incarnation or prophet. You are not to think of anyone except the ten Gurus and anything except their gospel as your savior. You are supposed to know Gurmukhi (Punjabi alphabet). (If you do not, you must learn it). And recite, or listen in to the recitation of, the under mentioned scriptural compositions, the daily repetition of which is ordained, every day: (1) The JapJi Sahib, (2) The Jaap Sahib, (3) The Ten Sawaiyas (Quatrains), beginning “sarawag sudh”, (4) The Sodar Rehras and the Sohila. Besides, you should read from or listen in to the recitation from the Guru Granth. Have, on your person, all the time, the five K’s: The Keshas (unshorn hair), the Kirpan (sheathed sword) [The length of the sword to be worn is not prescribed.], the Kachhera [The Kachhera (drawers like garment) may be made from any cloth, but its legs should not reach down to below the shins.], the Kanga (comb), the Karha (steel bracelet) [The karha should be of pure steel.]. [/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]The under mentioned four transgressions (tabooed practices) must be avoided:[/COLOR][/SIZE][/FONT] <dl><dd> [FONT=Trebuchet MS][COLOR=DarkRed](1) Dishonoring the hair; (2) Eating the meat of an animal slaughtered the Muslim way; (3) Cohabiting with a person other than one’s spouse; (4) Using tobacco. [/COLOR][/FONT] </dd></dl> [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]In the event of the commission of any of these transgressions, the transgressor must get rebaptized. If a transgression is committed unintentionally and unknowingly, the transgressor shall not be liable to punishment. You must not associate with a Sikh who had uncut hair earlier and has cut it or a Sikh who smokes. You must ever be ready for the service of the Panth and of the gurdwaras (Sikh places of worship). You must tender one tenth of your earnings to the Guru. In short, you must act the Guru’s way in all spheres of activity.[/COLOR][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][COLOR=DarkRed]You must remain fully aligned to the Khalsa brotherhood in accordance with the principles of the Khalsa faith. If you commit transgression of the Khalsa discipline, you must present yourself before the congregation and beg pardon, accepting whatever punishment is awarded. You must also resolve to remain watchful against defaults in the future. [/COLOR][/SIZE][/FONT] [URL="http://www.searchsikhism.com/sec6.html"]Sikhism - Sikh Rehat Maryada[/URL] [/QUOTE]
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