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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Akal Takhat Says No To Kirtan Sewa By Women At Darbar Sahib
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<blockquote data-quote="manbir" data-source="post: 128131" data-attributes="member: 1727"><p><strong>Here I am taking this liberty of pasting a mail message from Sardar Gurmukh Singh Ji of UK. A very interesting information from his research work. May be, it may help us to open our eyes. </strong></p><p></p><p>Dear Sikh scholars</p><p> </p><p>Please correct me if there is any historical doubt about the following:</p><p> </p><p>Bhai Ratan Singh Bhangu's SGPC publication "Sri Guru Panth Parkash" 1994 p. 290;</p><p> </p><p>"Guru ka Sikh, a poor Kalal [caste], Dyal Singh [father of Jassa Singh Ahluwalia] passed away leaving behind his son and wife." </p><p> </p><p>The following is about his widowed wife:</p><p> </p><p>Huti Singhan ki beti soi, pita prraee acchar toi</p><p>(Daughter of a Singh (family), she was taught Gurmukhi by her father)</p><p> </p><p>Gurbani tis kanth ghaneri, huti Sikhani doe pakh keri.</p><p>(She had memorised much Gurbani and was a Sikh from both side, her parents and in-laws.)</p><p> </p><p>Pothi rakhat gaatray pai, Sikh sangat meh pahunchay jai.</p><p>Badi praat utth chaunki karray, samai sanjhai bhi Sodar parraeh.</p><p> </p><p>(She kept a Shabad-potthi (Gutka) wearing it like a Kirpan at the end of a sash, and would join the holy congregation (sangat). She performed devotional Kirtan later in the morning and also Kirtan of "Sodar" in the evening i.e she sang Kirtan morning and evening.) </p><p> </p><p>---------------------------------------------</p><p>Jaha(n) Khalsay lai divaan, jai karray Shabad chaunki gaan.</p><p>(Where the Khalsa held religious function, she sang Shabad-Kirtan.)</p><p> </p><p>Sun Khalsay Amrisar aayo, tin bhi darshan Pantheh paayo.</p><p>KEETI CHAUNKI PREMEH LAI, SUNI PANTH BAHO SHAANT BARTAI. </p><p> </p><p>(Hearing of the Khalsa, she came to Amritsar and had holy sight of the assembled Khalsa Panth. She sang Kirtan with deep devotion, and the Khalsa Panth heard in great meditative contentment.)</p><p> </p><p>ATT PARSANN PANTH TIS PAR BHEYO........ </p><p> </p><p>(Khalsa Panth was extremely please with her.....[that her son became the Emperor of India on 11 March 1783 - if only for a short time !) </p><p> </p><p>AND WHY IS THE PANTH NOT "ATT PARSANN" (EXTREMELY PLEASE) WITH BIBIAN DOING KIRTAN AT DARBAR SAHIB ?</p><p> </p><p>I am sure someone will tell me that I have got it wrong in the translation, or Bhangu Sahib was making it up. </p><p> </p><p>Gurmukh Singh (UK)</p></blockquote><p></p>
[QUOTE="manbir, post: 128131, member: 1727"] [B]Here I am taking this liberty of pasting a mail message from Sardar Gurmukh Singh Ji of UK. A very interesting information from his research work. May be, it may help us to open our eyes. [/B] Dear Sikh scholars Please correct me if there is any historical doubt about the following: Bhai Ratan Singh Bhangu's SGPC publication "Sri Guru Panth Parkash" 1994 p. 290; "Guru ka Sikh, a poor Kalal [caste], Dyal Singh [father of Jassa Singh Ahluwalia] passed away leaving behind his son and wife." The following is about his widowed wife: Huti Singhan ki beti soi, pita prraee acchar toi (Daughter of a Singh (family), she was taught Gurmukhi by her father) Gurbani tis kanth ghaneri, huti Sikhani doe pakh keri. (She had memorised much Gurbani and was a Sikh from both side, her parents and in-laws.) Pothi rakhat gaatray pai, Sikh sangat meh pahunchay jai. Badi praat utth chaunki karray, samai sanjhai bhi Sodar parraeh. (She kept a Shabad-potthi (Gutka) wearing it like a Kirpan at the end of a sash, and would join the holy congregation (sangat). She performed devotional Kirtan later in the morning and also Kirtan of "Sodar" in the evening i.e she sang Kirtan morning and evening.) --------------------------------------------- Jaha(n) Khalsay lai divaan, jai karray Shabad chaunki gaan. (Where the Khalsa held religious function, she sang Shabad-Kirtan.) Sun Khalsay Amrisar aayo, tin bhi darshan Pantheh paayo. KEETI CHAUNKI PREMEH LAI, SUNI PANTH BAHO SHAANT BARTAI. (Hearing of the Khalsa, she came to Amritsar and had holy sight of the assembled Khalsa Panth. She sang Kirtan with deep devotion, and the Khalsa Panth heard in great meditative contentment.) ATT PARSANN PANTH TIS PAR BHEYO........ (Khalsa Panth was extremely please with her.....[that her son became the Emperor of India on 11 March 1783 - if only for a short time !) AND WHY IS THE PANTH NOT "ATT PARSANN" (EXTREMELY PLEASE) WITH BIBIAN DOING KIRTAN AT DARBAR SAHIB ? I am sure someone will tell me that I have got it wrong in the translation, or Bhangu Sahib was making it up. Gurmukh Singh (UK) [/QUOTE]
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Akal Takhat Says No To Kirtan Sewa By Women At Darbar Sahib
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