☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh History & Heritage
Adi Granth Compiliation & The First Hukamnama
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Admin" data-source="post: 115826" data-attributes="member: 1"><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">It took about three years to complete the compilation by Guru Arjan. Guru Arjan named it the Adi Granth. "It will not be just a book, but a Granth in which the Word of God will be tied down so that Sikhs can read it, chant it, sing it, remember it and live it," said Guru Arjan. This whole work was finished on August 15, 1604. It took another fifteen days to write the table of contents and bind the Granth. On August 30, 1604, Granth was brought into Sri Harimandar Sahib.</span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Sikh Sangats were invited for this special day. At Ramsar, Guru Arjan explained the importance and greatness of the Adi Granth. He said that no one should ever try to change a single letter or a word of it. The one who will change it will be foolish and will carry the consequences.</span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Then he requested Baba Budha ji to carry the Adi Granth on his head, while he himself carried the Chaur Sahib. He walked barefoot from Ramsar to Sri Harimandar Sahib. The Sikhs walked with the Adi Granth forming a procession and singing kirtan all the way. Everyone looked like God on the earth. Baba Budha placed the Aid Granth on a decorated throne in Sri Harimandar Sahib. Then he opened the Adi Granth and read a hymn as a Hukam. It was Soohee Mahalla 5.</span></span></p><p></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-size: 15px">sMqw ky kwrij Awip KloieAw, hir kMm krwvix AwieAw rwm]</span></span></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-size: 15px">Driq suhwvI qwlu suhwvw, ivic AMimRq jlu CwieAw rwm]</span></span></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-size: 15px">AMimRq jlu CwieAw pUrn swj krwIeAw, sgl mnOrQ pUry]</span></span></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-size: 15px">jY jY kwr BieAw jg AMqir lwQy sgl ivsUry]</span></span></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-size: 15px">pUrn purK Acur AibnwsI jsu vyd purwxI gwieAw]</span></span></p><p><span style="font-family: 'GurbaniAkharHeavy'"><span style="font-size: 15px">Apnw ibrdu riKAw prmysir nwnk nwmu iDAwieAw]11]</span></span></p><p></p><p><em><span style="font-family: 'Verdana'"><span style="font-size: 10px">His devotees’ task has the Lord Himself undertaken to fulfill; There Himself has the Lord come to accomplish.</span></span></em></p><p><em><span style="font-family: 'Verdana'"><span style="font-size: 10px">Beauteous the spot, beauteous the Pool, wherein is filled water amrita (nectar) pure.</span></span></em></p><p><em><span style="font-family: 'Verdana'"><span style="font-size: 10px">Filled amrita pure is the water; completed are all objects, fulfilled all desires. Over the world has resounded the sound of the Lord glory.</span></span></em></p><p><em><span style="font-family: 'Verdana'"><span style="font-size: 10px">The Supreme Being perfection incarnate, eternal, immortal whose laudation, Veda and Puranas have sung. Gone are all sorrows.</span></span></em></p><p><em><span style="font-family: 'Verdana'"><span style="font-size: 10px">Nanak on the Lord’s Name was meditated, who his law of grace has fulfilled. (1)</span></span></em></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">(Soohi Mahalla 5)</span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">All day sangats came for the darshan of Adi Granth. Langar was served all day. At night Baba Budha asked, "Where should we put Adi Granth for the night?" Guru Arjan said, "Adi Granth is the living guidance, living Word and should be put on my bed with full reverence." Baba Budha asked, "O Guru, where will you sleep?" Guru Arjan said, "Make my bed by the side of Adi Granth on the floor."</span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Adi Granth was brought to that place with the same reverence as it was brought from Ramsar to Harimandar Sahib. For the rest of his life, Guru Arjan slept on the floor by the side of the Adi Granth. In this way, he taught the Sikhs to respect and worship the Adi Granth. Guru Arjan had already given the Sikhs a central place to worship, the Golden Temple. He had already organized the sangats under masands better than before. He had already strengthened the practice of giving dasvand to Guru’s house. Now by giving the Adi Granth to the Sikhs he perfected the organization of the faith in every way. He had given the Sikhs a new and effective practical living guidance to worship God through the Word of God.</span></span></p></blockquote><p></p>
[QUOTE="Admin, post: 115826, member: 1"] [FONT=Verdana][SIZE=2]It took about three years to complete the compilation by Guru Arjan. Guru Arjan named it the Adi Granth. "It will not be just a book, but a Granth in which the Word of God will be tied down so that Sikhs can read it, chant it, sing it, remember it and live it," said Guru Arjan. This whole work was finished on August 15, 1604. It took another fifteen days to write the table of contents and bind the Granth. On August 30, 1604, Granth was brought into Sri Harimandar Sahib.[/SIZE][/FONT] [FONT=Verdana][SIZE=2]Sikh Sangats were invited for this special day. At Ramsar, Guru Arjan explained the importance and greatness of the Adi Granth. He said that no one should ever try to change a single letter or a word of it. The one who will change it will be foolish and will carry the consequences.[/SIZE][/FONT] [FONT=Verdana][SIZE=2]Then he requested Baba Budha ji to carry the Adi Granth on his head, while he himself carried the Chaur Sahib. He walked barefoot from Ramsar to Sri Harimandar Sahib. The Sikhs walked with the Adi Granth forming a procession and singing kirtan all the way. Everyone looked like God on the earth. Baba Budha placed the Aid Granth on a decorated throne in Sri Harimandar Sahib. Then he opened the Adi Granth and read a hymn as a Hukam. It was Soohee Mahalla 5.[/SIZE][/FONT] [FONT=GurbaniAkharHeavy][SIZE=4]sMqw ky kwrij Awip KloieAw, hir kMm krwvix AwieAw rwm][/SIZE][/FONT] [FONT=GurbaniAkharHeavy][SIZE=4]Driq suhwvI qwlu suhwvw, ivic AMimRq jlu CwieAw rwm][/SIZE][/FONT] [FONT=GurbaniAkharHeavy][SIZE=4]AMimRq jlu CwieAw pUrn swj krwIeAw, sgl mnOrQ pUry][/SIZE][/FONT] [FONT=GurbaniAkharHeavy][SIZE=4]jY jY kwr BieAw jg AMqir lwQy sgl ivsUry][/SIZE][/FONT] [FONT=GurbaniAkharHeavy][SIZE=4]pUrn purK Acur AibnwsI jsu vyd purwxI gwieAw][/SIZE][/FONT] [FONT=GurbaniAkharHeavy][SIZE=4]Apnw ibrdu riKAw prmysir nwnk nwmu iDAwieAw]11][/SIZE][/FONT] [I][FONT=Verdana][SIZE=2]His devotees’ task has the Lord Himself undertaken to fulfill; There Himself has the Lord come to accomplish.[/SIZE][/FONT][/I] [I][FONT=Verdana][SIZE=2]Beauteous the spot, beauteous the Pool, wherein is filled water amrita (nectar) pure.[/SIZE][/FONT][/I] [I][FONT=Verdana][SIZE=2]Filled amrita pure is the water; completed are all objects, fulfilled all desires. Over the world has resounded the sound of the Lord glory.[/SIZE][/FONT][/I] [I][FONT=Verdana][SIZE=2]The Supreme Being perfection incarnate, eternal, immortal whose laudation, Veda and Puranas have sung. Gone are all sorrows.[/SIZE][/FONT][/I] [I][FONT=Verdana][SIZE=2]Nanak on the Lord’s Name was meditated, who his law of grace has fulfilled. (1)[/SIZE][/FONT][/I] [FONT=Verdana][SIZE=2](Soohi Mahalla 5)[/SIZE][/FONT] [FONT=Verdana][SIZE=2]All day sangats came for the darshan of Adi Granth. Langar was served all day. At night Baba Budha asked, "Where should we put Adi Granth for the night?" Guru Arjan said, "Adi Granth is the living guidance, living Word and should be put on my bed with full reverence." Baba Budha asked, "O Guru, where will you sleep?" Guru Arjan said, "Make my bed by the side of Adi Granth on the floor."[/SIZE][/FONT] [FONT=Verdana][SIZE=2]Adi Granth was brought to that place with the same reverence as it was brought from Ramsar to Harimandar Sahib. For the rest of his life, Guru Arjan slept on the floor by the side of the Adi Granth. In this way, he taught the Sikhs to respect and worship the Adi Granth. Guru Arjan had already given the Sikhs a central place to worship, the Golden Temple. He had already organized the sangats under masands better than before. He had already strengthened the practice of giving dasvand to Guru’s house. Now by giving the Adi Granth to the Sikhs he perfected the organization of the faith in every way. He had given the Sikhs a new and effective practical living guidance to worship God through the Word of God.[/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh History & Heritage
Adi Granth Compiliation & The First Hukamnama
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top