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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Actual Fact, From The Mouth Of The Prophet Muhammad Peace Be Upon Him
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<blockquote data-quote="naben" data-source="post: 169446" data-attributes="member: 17397"><p>It is confirmed in religious texts that the sins of some people will be concealed and not exposed in front of all other creatures (on the Day of Judgment). The Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention) said:" Allaah will bring a believer near Him and shelter him with His screen and ask him to confirm his sins: "Do you know such and such sin?, The person would respond: "O my Lord, I know, O my Lord, I know.", Then Allaah would tell him: "I did screen your sins in the worldly life, and I will forgive them for you today." As regards the others or the disbelievers, their evil acts will be exposed publicly and the witnesses will say (what means): {These are the ones who lied against their Lord. "Unquestionably, the curse of Allaah is upon the wrongdoers.} [Quran 11: 18]</p><p></p><p>This Hadeeth - as Ibn Hajar may Allaah have mercy upon him said-means that Allaah will conceal the sins of the believers on the Day of Judgment, the evidence is that He made an exception in the rule of concealing one's sins the disbelievers, as well as the hypocrites in another narration. "This means that the sins of the non-Muslims and the hypocrites will be exposed publicly on the Day of Judgment.</p><p></p><p>It is also reported in some Ahaadeeth that some sins will be shown as a way of exposing its doer even if he is a Muslim because of it being a major sin, among which is treachery and deception. Ibn 'Umar may Allaah be pleased with him narrated that the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention) said:" On the Day of Judgment, a banner will be raised for a treacherous person, and it will be said: "This is the treachery of so and so.", (ie this will be the sign of his treachery).</p><p></p><p>Among this also is what is reported in regard to the one who steals people's money or takes their money unjustly as Allaah promised to expose him publicly on the Day of Judgment, and this is by making him on the Day of Judgment carrying whatever he had stolen . "The Prophet sallallaahu` alayhi wa sallam (may Allaah exalt his mention) said: "I would know one amongst you who meets Allaah carrying a camel that grunts, a cow that moos and a sheep that bleats." [Al-Bukhaari and Muslim]</p></blockquote><p></p>
[QUOTE="naben, post: 169446, member: 17397"] It is confirmed in religious texts that the sins of some people will be concealed and not exposed in front of all other creatures (on the Day of Judgment). The Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention) said:" Allaah will bring a believer near Him and shelter him with His screen and ask him to confirm his sins: "Do you know such and such sin?, The person would respond: "O my Lord, I know, O my Lord, I know.", Then Allaah would tell him: "I did screen your sins in the worldly life, and I will forgive them for you today." As regards the others or the disbelievers, their evil acts will be exposed publicly and the witnesses will say (what means): {These are the ones who lied against their Lord. "Unquestionably, the curse of Allaah is upon the wrongdoers.} [Quran 11: 18] This Hadeeth - as Ibn Hajar may Allaah have mercy upon him said-means that Allaah will conceal the sins of the believers on the Day of Judgment, the evidence is that He made an exception in the rule of concealing one's sins the disbelievers, as well as the hypocrites in another narration. "This means that the sins of the non-Muslims and the hypocrites will be exposed publicly on the Day of Judgment. It is also reported in some Ahaadeeth that some sins will be shown as a way of exposing its doer even if he is a Muslim because of it being a major sin, among which is treachery and deception. Ibn 'Umar may Allaah be pleased with him narrated that the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention) said:" On the Day of Judgment, a banner will be raised for a treacherous person, and it will be said: "This is the treachery of so and so.", (ie this will be the sign of his treachery). Among this also is what is reported in regard to the one who steals people's money or takes their money unjustly as Allaah promised to expose him publicly on the Day of Judgment, and this is by making him on the Day of Judgment carrying whatever he had stolen . "The Prophet sallallaahu` alayhi wa sallam (may Allaah exalt his mention) said: "I would know one amongst you who meets Allaah carrying a camel that grunts, a cow that moos and a sheep that bleats." [Al-Bukhaari and Muslim] [/QUOTE]
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Actual Fact, From The Mouth Of The Prophet Muhammad Peace Be Upon Him
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