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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Actual Fact, From The Mouth Of The Prophet Muhammad Peace Be Upon Him
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<blockquote data-quote="naben" data-source="post: 167678" data-attributes="member: 17397"><p>1----</p><p> According to the most preponderant opinion of the scholars may Allaah have mercy upon them the blowing of the Trumpet will take place twice, as Allaah Says (what means): {And the Trumpet will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allaah wills. Then it will be blown again, and at once they will be standing, looking on.} [Quran 39:68] Allaah also Says (what means): {On the Day the blast [of the Trumpet] will convulse [creation]. There will follow it the subsequent [one].} [Quran 79:6-7]</p><p></p><p>Moreover, the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention) said:" Between the two blows (of the Trumpet), there are forty. "So, the Prophet sallallaahu` alayhi wa sallam (may Allaah exalt his mention) informed us that there will be two blows. Besides, the saying of Allaah (which means): {And [warn of] the Day the Trumpet will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allaah wills.} [Quran 27:87]; does not necessitate that it is a separate blow; rather, it is the same blow that will cause the live people on earth to become very terrified and then they will fall dead, all of them, except whom Allaah wills. Ibn Hajar may Allaah have mercy upon him said: "The fact that falling dead is different from being terrified does not mean that both things will not take place together in the first blow."</p><p></p><p>Furthermore, Al-Qurtubi may Allaah have mercy upon him said in his Book entitled "At-Tathkirah": "The blow that will cause the people to be terrified is the same blow that will cause them to fall dead, as both matters are collateral events after the blow of the Trumpet, ie the people will be very terrified to an extent that they will die because of it. "</p><p></p><p>Therefore, the people who will be then alive on the face of the earth will hear this blow that will cause the end of the world, and all of a sudden they will be struck insensible and will fall dead to an extent that none of them will be able to make a will. Allaah Says (what means): {They do not await except one blast, which will seize them while they are disputing. And they will not be able [to give] any instruction, nor to their people can they return.} [Quran 36:49-50]</p><p></p><p>On the other hand, a Hadeeth reads: "Then the Trumpet will be blown, and no one hears it except that he will bend his neck to one side (in an attempt to listen to it) and raise it from the other side." Then he [the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention)] said:" And the first to hear it (the Trumpet) will be a man who is busy in repairing the tank meant for supplying water to his camels. He [the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention)] said:" He will fall dead and the people will also fall dead. "Moreover, the Prophet sallallaahu` alayhi wa sallam (may Allaah exalt his mention) told us about the speed of the death of the people when the Hour will take place, as he said: "The Hour will occur while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up ; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it. "</p><p></p><p>Thus, the above are some details about the textual evidence about the blowing of the Trumpet that will cause people to die. As for what will happen between the two blows of the Trumpet, then the people will not be aware of it. Then, the second blow of the Trumpet will happen, and people will stand before the Lord of the Worlds. At this time, the sun will be wrapped up [in darkness], and the stars will fall dispersing, and the seas will be filled with flame, and the mountains will be blown away, among the events which Allaah told us of the enormous and great horrors that will take place on that Day and which will be seen by all the humans, and then the people's glance will not come back to them and their hearts will reach their throats, and the people will face an intense anguish on a Day that will make the children white-haired.</p><p> </p><p> from the Prophet, that the people would be raised on the Day of Judgment barefooted, naked and uncircumcised.</p><p></p><p>There is also a narration indicating that afterwards the people would be dressed. It is narrated on the authority of both Ibn 'Abbaas and' Aa'ishah may Allaah be pleased with them that the Prophet, said: "No doubt, you would be gathered (on the day of Judgment) barefooted, naked and uncircumcised." Then, he recited (what means): {As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.} [Quran 21:104] "The first to be dressed on the Day of Judgment will be Ibraaheem (Abraham) ..." [Al-Bukhaari]</p><p></p><p></p><p></p><p>On the other hand, after men and women are raised barefooted and naked, they would be gathered in one place seeing each other, but the terror of the Day of Judgment would be too difficult on them to be mindful of this. That is confirmed in the previous Hadeeth, in which 'Aa'ishah may Allaah be pleased with her said: I said: "O Messenger of Allaah! Will the men and the women look at each other? "He said:" The situation will be too hard for them to pay attention to that. "[Al-Bukhaari] According to another narration, 'Aa'ishah may Allaah be pleased with her said: I said: "O Messenger of Allaah! What about the private parts (of men and women)? "He answered (reciting the verse which means):" {For every man, that Day, will be a matter adequate for him.} [Quran 80:37] "[Al -Haakim and An-Nasaa'i]</p><p> God willing,</p><p> For the rest of the interview</p></blockquote><p></p>
[QUOTE="naben, post: 167678, member: 17397"] 1---- According to the most preponderant opinion of the scholars may Allaah have mercy upon them the blowing of the Trumpet will take place twice, as Allaah Says (what means): {And the Trumpet will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allaah wills. Then it will be blown again, and at once they will be standing, looking on.} [Quran 39:68] Allaah also Says (what means): {On the Day the blast [of the Trumpet] will convulse [creation]. There will follow it the subsequent [one].} [Quran 79:6-7] Moreover, the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention) said:" Between the two blows (of the Trumpet), there are forty. "So, the Prophet sallallaahu` alayhi wa sallam (may Allaah exalt his mention) informed us that there will be two blows. Besides, the saying of Allaah (which means): {And [warn of] the Day the Trumpet will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allaah wills.} [Quran 27:87]; does not necessitate that it is a separate blow; rather, it is the same blow that will cause the live people on earth to become very terrified and then they will fall dead, all of them, except whom Allaah wills. Ibn Hajar may Allaah have mercy upon him said: "The fact that falling dead is different from being terrified does not mean that both things will not take place together in the first blow." Furthermore, Al-Qurtubi may Allaah have mercy upon him said in his Book entitled "At-Tathkirah": "The blow that will cause the people to be terrified is the same blow that will cause them to fall dead, as both matters are collateral events after the blow of the Trumpet, ie the people will be very terrified to an extent that they will die because of it. " Therefore, the people who will be then alive on the face of the earth will hear this blow that will cause the end of the world, and all of a sudden they will be struck insensible and will fall dead to an extent that none of them will be able to make a will. Allaah Says (what means): {They do not await except one blast, which will seize them while they are disputing. And they will not be able [to give] any instruction, nor to their people can they return.} [Quran 36:49-50] On the other hand, a Hadeeth reads: "Then the Trumpet will be blown, and no one hears it except that he will bend his neck to one side (in an attempt to listen to it) and raise it from the other side." Then he [the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention)] said:" And the first to hear it (the Trumpet) will be a man who is busy in repairing the tank meant for supplying water to his camels. He [the Prophet sallallaahu `alayhi wa sallam (may Allaah exalt his mention)] said:" He will fall dead and the people will also fall dead. "Moreover, the Prophet sallallaahu` alayhi wa sallam (may Allaah exalt his mention) told us about the speed of the death of the people when the Hour will take place, as he said: "The Hour will occur while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up ; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it. " Thus, the above are some details about the textual evidence about the blowing of the Trumpet that will cause people to die. As for what will happen between the two blows of the Trumpet, then the people will not be aware of it. Then, the second blow of the Trumpet will happen, and people will stand before the Lord of the Worlds. At this time, the sun will be wrapped up [in darkness], and the stars will fall dispersing, and the seas will be filled with flame, and the mountains will be blown away, among the events which Allaah told us of the enormous and great horrors that will take place on that Day and which will be seen by all the humans, and then the people's glance will not come back to them and their hearts will reach their throats, and the people will face an intense anguish on a Day that will make the children white-haired. from the Prophet, that the people would be raised on the Day of Judgment barefooted, naked and uncircumcised. There is also a narration indicating that afterwards the people would be dressed. It is narrated on the authority of both Ibn 'Abbaas and' Aa'ishah may Allaah be pleased with them that the Prophet, said: "No doubt, you would be gathered (on the day of Judgment) barefooted, naked and uncircumcised." Then, he recited (what means): {As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.} [Quran 21:104] "The first to be dressed on the Day of Judgment will be Ibraaheem (Abraham) ..." [Al-Bukhaari] On the other hand, after men and women are raised barefooted and naked, they would be gathered in one place seeing each other, but the terror of the Day of Judgment would be too difficult on them to be mindful of this. That is confirmed in the previous Hadeeth, in which 'Aa'ishah may Allaah be pleased with her said: I said: "O Messenger of Allaah! Will the men and the women look at each other? "He said:" The situation will be too hard for them to pay attention to that. "[Al-Bukhaari] According to another narration, 'Aa'ishah may Allaah be pleased with her said: I said: "O Messenger of Allaah! What about the private parts (of men and women)? "He answered (reciting the verse which means):" {For every man, that Day, will be a matter adequate for him.} [Quran 80:37] "[Al -Haakim and An-Nasaa'i] God willing, For the rest of the interview [/QUOTE]
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