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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ISDhillon" data-source="post: 22045" data-attributes="member: 1987"><p>Sikh Ji,</p><p> </p><p>If your response is what you got from my message then I would seriously suggest you go back to school I will reiterate and dont you dare tell me not voice my opinions if you feel threatened by my debate then feel free to face me anytime I do not fear the voice of free speech.</p><p> </p><p>Tera roop Ji </p><p> </p><p>You too have not understood my message at all and I am going to reiterate so that you too can grasp what I am trying to convey.</p><p> </p><p>I would like to say that if a participnat has a problem with an earlier debate then you should respond in that debate and not bring anguish into another debate because that is pathetic and sad.</p><p> </p><p>One participant stated that they would rather die than let the unborn child survive I disagree with this I believe what is paramount is for each human being to look after their body, but a child which could potentially kill a mother is to me a threat to a persona body, life is an opportunity in sikhism for self-realisation and such an opportunity should not be wasted unless you are defending yourself, and aborting in this case is a form of self-defense, but I respect the right to those who would like to die for the child however my respect is only as far as the right to choose not admiration.</p><p> </p><p>My section on self-responsibility and sex after marriage tied in with stem cell research but it has been misrepresented by some on this forum and that is why they have started to go off on a tangent. The argument was that when is it ok not to kill an embryo, I am a serious believer in self-disipline and that can be apparent before marriage too, but in the bonds of a marriage a "mistake" is more workable, and if your husband rapes you after marriage then perhaps you need to prioritise the nature of marriage, such things do happen and it is cultural in nature but even then I do not agree with abortion. Pre-marial sex has unbelievable effect on this issue of abortion teen pregnancy account for the highest number of abortions so in future try to think outside the box!</p><p> </p><p>Again you then go on to misinterpret the idea of natural and self-responsibility - self responsibility means to understand that your actions have a consequence and when you have a child you must look after it, natural- means how you eat, exercise this was aimed at the idea of not needing cures but preventative lifestyle, and you are quite right natural means following your instincts and and sex is one of them.</p><p> </p><p>I am not a parent I am 26 years old and am not thinking of getting married yet I am sorry if you have suffered from parental internet provocateurs.</p><p> </p><p>"By your society, what would most likely happen is that people would get married at the age of 22, have sex, and then divorced by 24 when they realized that they didnt make the best choice in their life. But since they tried, and had sex during "marriage"...its ok ?"</p><p> </p><p>No I did not this is your interpretation and I dont have the energy to discover how you arrived at such a conclusion.</p><p> </p><p>Just for the record:</p><p> </p><p>1) Abortion only in self-defense</p><p>2) Pre-marital sex is normal</p><p>3) Live a simple life in live by nature and your body will be harmonised</p><p>4) Science and technology have created all the problems it wished to correct.</p><p> </p><p>Gurfateh!!!</p><p> </p><p>Inderjit Singh Dhillon :whisling:</p></blockquote><p></p>
[QUOTE="ISDhillon, post: 22045, member: 1987"] Sikh Ji, If your response is what you got from my message then I would seriously suggest you go back to school I will reiterate and dont you dare tell me not voice my opinions if you feel threatened by my debate then feel free to face me anytime I do not fear the voice of free speech. Tera roop Ji You too have not understood my message at all and I am going to reiterate so that you too can grasp what I am trying to convey. I would like to say that if a participnat has a problem with an earlier debate then you should respond in that debate and not bring anguish into another debate because that is pathetic and sad. One participant stated that they would rather die than let the unborn child survive I disagree with this I believe what is paramount is for each human being to look after their body, but a child which could potentially kill a mother is to me a threat to a persona body, life is an opportunity in sikhism for self-realisation and such an opportunity should not be wasted unless you are defending yourself, and aborting in this case is a form of self-defense, but I respect the right to those who would like to die for the child however my respect is only as far as the right to choose not admiration. My section on self-responsibility and sex after marriage tied in with stem cell research but it has been misrepresented by some on this forum and that is why they have started to go off on a tangent. The argument was that when is it ok not to kill an embryo, I am a serious believer in self-disipline and that can be apparent before marriage too, but in the bonds of a marriage a "mistake" is more workable, and if your husband rapes you after marriage then perhaps you need to prioritise the nature of marriage, such things do happen and it is cultural in nature but even then I do not agree with abortion. Pre-marial sex has unbelievable effect on this issue of abortion teen pregnancy account for the highest number of abortions so in future try to think outside the box! Again you then go on to misinterpret the idea of natural and self-responsibility - self responsibility means to understand that your actions have a consequence and when you have a child you must look after it, natural- means how you eat, exercise this was aimed at the idea of not needing cures but preventative lifestyle, and you are quite right natural means following your instincts and and sex is one of them. I am not a parent I am 26 years old and am not thinking of getting married yet I am sorry if you have suffered from parental internet provocateurs. "By your society, what would most likely happen is that people would get married at the age of 22, have sex, and then divorced by 24 when they realized that they didnt make the best choice in their life. But since they tried, and had sex during "marriage"...its ok ?" No I did not this is your interpretation and I dont have the energy to discover how you arrived at such a conclusion. Just for the record: 1) Abortion only in self-defense 2) Pre-marital sex is normal 3) Live a simple life in live by nature and your body will be harmonised 4) Science and technology have created all the problems it wished to correct. Gurfateh!!! Inderjit Singh Dhillon :whisling: [/QUOTE]
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