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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
A Thought On Possible Contradictions Relating To The 5 K's And Amrit
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<blockquote data-quote="vijaydeep Singh" data-source="post: 88459" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>It is an eye opeining message so das thanks you.</p><p> </p><p>Das was a Hindu and then became the Sikh.</p><p> </p><p>So here goes the explation by very of Akal.</p><p> </p><p>First Master did not oppose Hinduism (soory Sanatan Dharma) nor Islam.He went to court of Akal Via river vein.Akal told him that there is no Hindu nor any Muslim as Creator by self is free from Faith.</p><p> </p><p>So First Master gave message of sprituality.Which takes us above barriers of fundmentalism of religeon.He preached faith to Yogis,Vaishnavs and Muslims.From the people preached by him.Some wanted to be like Him.So they became Gursikh.</p><p> </p><p>We as a Sikh enjoy the status of Guru.First Master did bow to his successpr the second Master.</p><p> </p><p>Being a Sikh one does not gives up old faith of So called Hinduism or Islam but after becoming one ,one becomes true to his/her faith.A true Sikh is true Hindu/Muslim/Christian while being a true Sikh.Like all river converges to sea,Ultimate truth of all faiths at present comes to us ultimatly.</p><p> </p><p>So it was only during the time of Ninth Master when King Aurang Zeb Ji treied to make two faiths(so called Hindus and Muslims) as one(Muslims).Akal created the Third(Panth Khalsa).</p><p> </p><p>So our five kes are further forwarding of Janeu and Shara.They are the similar symbols.</p><p> </p><p>We have Gatras like Janeu.There is a Sakhi that Tenth Master told potnetial converts to remove Janeu and put them on tree.Thoses trees were to be reborn a Humans.So as per Sau Sakhi,Janeu were not irrelevents.</p><p> </p><p>Guru only tells that outword Janeu without feeling attached to it are worthless.Same applies to our 5ks.Unlike Janueu which lower caste(Sudara),Apostates(Vrta),Outcaste(Chandalas),infidals(Malechas) along with ladies were not allowed to dawn.Any Human</p><p>can have Amrit and 5Ks.</p><p> </p><p>There is stroy that Akal inform of Vishnu made Bhagat Ravidas Ji wear Janeu while he was a Chandal.But main thing was to have a feeling of qulties before wearing Janeu and then outword symbols come as a proof.</p><p> </p><p>So if we have all the true feelings of Singh,we will have 5ks in outward appearance and we will partake Amrit.What we have in mind should also be visible when it comes to faith.So Amrit is a result of mental state.Without mental state appropriate to faith is not there there is no use of Amrit,Sunnat or Janeu.</p><p> </p><p>Akal Bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 88459, member: 313"] Gurfateh It is an eye opeining message so das thanks you. Das was a Hindu and then became the Sikh. So here goes the explation by very of Akal. First Master did not oppose Hinduism (soory Sanatan Dharma) nor Islam.He went to court of Akal Via river vein.Akal told him that there is no Hindu nor any Muslim as Creator by self is free from Faith. So First Master gave message of sprituality.Which takes us above barriers of fundmentalism of religeon.He preached faith to Yogis,Vaishnavs and Muslims.From the people preached by him.Some wanted to be like Him.So they became Gursikh. We as a Sikh enjoy the status of Guru.First Master did bow to his successpr the second Master. Being a Sikh one does not gives up old faith of So called Hinduism or Islam but after becoming one ,one becomes true to his/her faith.A true Sikh is true Hindu/Muslim/Christian while being a true Sikh.Like all river converges to sea,Ultimate truth of all faiths at present comes to us ultimatly. So it was only during the time of Ninth Master when King Aurang Zeb Ji treied to make two faiths(so called Hindus and Muslims) as one(Muslims).Akal created the Third(Panth Khalsa). So our five kes are further forwarding of Janeu and Shara.They are the similar symbols. We have Gatras like Janeu.There is a Sakhi that Tenth Master told potnetial converts to remove Janeu and put them on tree.Thoses trees were to be reborn a Humans.So as per Sau Sakhi,Janeu were not irrelevents. Guru only tells that outword Janeu without feeling attached to it are worthless.Same applies to our 5ks.Unlike Janueu which lower caste(Sudara),Apostates(Vrta),Outcaste(Chandalas),infidals(Malechas) along with ladies were not allowed to dawn.Any Human can have Amrit and 5Ks. There is stroy that Akal inform of Vishnu made Bhagat Ravidas Ji wear Janeu while he was a Chandal.But main thing was to have a feeling of qulties before wearing Janeu and then outword symbols come as a proof. So if we have all the true feelings of Singh,we will have 5ks in outward appearance and we will partake Amrit.What we have in mind should also be visible when it comes to faith.So Amrit is a result of mental state.Without mental state appropriate to faith is not there there is no use of Amrit,Sunnat or Janeu. Akal Bless. [/QUOTE]
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Sikh Sikhi Sikhism
A Thought On Possible Contradictions Relating To The 5 K's And Amrit
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