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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
A Sikh Without His Flowing Hair And Turban
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<blockquote data-quote="TanuRani" data-source="post: 47119" data-attributes="member: 2845"><p>I believe there are various different reasons that are behind the shedding of hair in Sikhs. First and most important one is culture. Everywhere you look you would see men with haircuts...a necessity if one wants to be considered "normal" in public. When sikh (especially men) watch TV, movies, etc. there is no acceptance of long, unshaved hair being accepted and respected. A sikh feels like an "outsider". A lot of times this is the case for those living outside of India. </p><p>In fact, if a sikh guy wants to date...even in india, his turban would make him look like "old fashioned", even though it's about religion, not fashion. And same could be true for a sikh girl...long hair seems boring b/c they are in braid...again "old fashion"...let alone a turban for a girl. </p><p>So if a sikh has the self esteem to accept the "difference" in their appearance and actually show the "public" pride in the religion, then eventually a sikh un-cut hair would be accepted for their identity. Although muslims are discriminated and often related to terrorists(which I believe is entirely wrong...b/c judging one from their looks is wrong), they are still known to follow Islam from their appeareance. So what we want is a sikh who is proud of their un-cut hair because it is part of religion and not a "trend".</p><p>But mostly I think Sikhs do not have the confidence to appear like sikhs. Why?? I believe it is all because of the culture that we have been brought up in. I am entirely supporting the entry that Neutral Singh wrote on Jul 12, 2005 about how sikhs follow empty rituals...like getting married in gurdwara...and then partyin drunk...at the reception. </p><p>It's a very challenging situation to handle...b/c keeping hair doesnt make one a sikh...there has to be the love for God...that's the central idea of sikhism...doing things with heart and honesty..and if one says they love God but cut their hair in sikhism....then that doesnt qualify them as sikh. and even if someone keeps their hair...but doesnt have the love for God to follow wat guru granth sahib says....then that is not a sikh either.</p><p>So i guess wat i trying to say is....that if one cuts their hair it should be b/c they want to and not cause they have to....(in order to be accepted)...and these days sikh youth are cutting their hair because of fashion and the fact that religion is not the basis of doing things...and when religion is not the most important thing in a household..then cutting hair is a very easy thing to do.</p></blockquote><p></p>
[QUOTE="TanuRani, post: 47119, member: 2845"] I believe there are various different reasons that are behind the shedding of hair in Sikhs. First and most important one is culture. Everywhere you look you would see men with haircuts...a necessity if one wants to be considered "normal" in public. When sikh (especially men) watch TV, movies, etc. there is no acceptance of long, unshaved hair being accepted and respected. A sikh feels like an "outsider". A lot of times this is the case for those living outside of India. In fact, if a sikh guy wants to date...even in india, his turban would make him look like "old fashioned", even though it's about religion, not fashion. And same could be true for a sikh girl...long hair seems boring b/c they are in braid...again "old fashion"...let alone a turban for a girl. So if a sikh has the self esteem to accept the "difference" in their appearance and actually show the "public" pride in the religion, then eventually a sikh un-cut hair would be accepted for their identity. Although muslims are discriminated and often related to terrorists(which I believe is entirely wrong...b/c judging one from their looks is wrong), they are still known to follow Islam from their appeareance. So what we want is a sikh who is proud of their un-cut hair because it is part of religion and not a "trend". But mostly I think Sikhs do not have the confidence to appear like sikhs. Why?? I believe it is all because of the culture that we have been brought up in. I am entirely supporting the entry that Neutral Singh wrote on Jul 12, 2005 about how sikhs follow empty rituals...like getting married in gurdwara...and then partyin drunk...at the reception. It's a very challenging situation to handle...b/c keeping hair doesnt make one a sikh...there has to be the love for God...that's the central idea of sikhism...doing things with heart and honesty..and if one says they love God but cut their hair in sikhism....then that doesnt qualify them as sikh. and even if someone keeps their hair...but doesnt have the love for God to follow wat guru granth sahib says....then that is not a sikh either. So i guess wat i trying to say is....that if one cuts their hair it should be b/c they want to and not cause they have to....(in order to be accepted)...and these days sikh youth are cutting their hair because of fashion and the fact that religion is not the basis of doing things...and when religion is not the most important thing in a household..then cutting hair is a very easy thing to do. [/QUOTE]
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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