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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
A Sikh Without His Flowing Hair And Turban
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<blockquote data-quote="dilgeer" data-source="post: 156514" data-attributes="member: 16604"><p>I feel the time is approaching When Turbaned Sikhs would be rarely seen in India and All those of us who take pride in saying "Sikhi is in heart" only would be visible. Same way as Buddhism originated in India but is hardly visible here but has flourished outside India.</p><p></p><p>As per my humble Opinion, Below are Major causes:</p><p></p><p>1. Senseless Slogans of Khalistan: I dont know why so much energy and money is being wasted in this agenda which shall not be in the interests of the people. It has taken away all the focus from the real current issues of illiteracy, casteism, Patit etc in Sikhi. If Khalistan is a piece of Land, then I dont wish it and infact am against it. If it is a concept, then you could accomplish the same through your system called SGPC. This concept is filling us with hatred and making us one-eyed.</p><p></p><p>2. Our obsession with SGPC: Panth was flourishing while SGPC was not in place. The Message of the Gurus was being spread to all corners of the world. On the contrary, SGPC has given chance to power hungry, self-centered, selfish people to lead sikh masses and people who have been serving in the real sense have been deliberately left out. Huge amounts of Sangat Maya is being looted and no budget is being allocated to strengthen the Prachaar system.</p><p></p><p>3. Lack of literature available to the masses: Christians distribute free books, CDs, Pictures to spread the message of the Christ. How much is being done by us. We are happy in building Gurudwaras, and not the real Gurudwara of human mind and body. We are yet to understand and acknowledge the concept.</p><p></p><p>4. Ego-Centredness and Corruption in almost all Sikh Jathebandis: Why this problem of Patit is being allowed to go unattended ? Bcoz our so-called leaders who are hungry for power are busy investing their brains to gain the throne of power. Every Jathebandi is saying Badal is Chor and is hurting panth, but they still cant come under one umbrella since their ego hurts. Senseless Leaders like Simranjit Mann are wayward as always chanting Khalistan every time they speak, which has no basis to support.</p><p></p><p>So the real issues like that of Patit are being resorted too. It would need people's movement to resurrect it. There are many good people at work who have been making change at micro level. We have to stop looking at SGPC bcoz I dare say "SGPC or AKAL TAKHT IS NOT ULTIMATE BUT SANGAT IS". If our Guru could refuse marriage proposal of Chandu on request or Hukam of Sangat, then So has to be done by Akal Takht if Sangat wishes it to be so. SikhSangat is the Supreme, not White Clad Masands.</p><p></p><p></p><p>Bhul Chukk Maaf.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="dilgeer, post: 156514, member: 16604"] I feel the time is approaching When Turbaned Sikhs would be rarely seen in India and All those of us who take pride in saying "Sikhi is in heart" only would be visible. Same way as Buddhism originated in India but is hardly visible here but has flourished outside India. As per my humble Opinion, Below are Major causes: 1. Senseless Slogans of Khalistan: I dont know why so much energy and money is being wasted in this agenda which shall not be in the interests of the people. It has taken away all the focus from the real current issues of illiteracy, casteism, Patit etc in Sikhi. If Khalistan is a piece of Land, then I dont wish it and infact am against it. If it is a concept, then you could accomplish the same through your system called SGPC. This concept is filling us with hatred and making us one-eyed. 2. Our obsession with SGPC: Panth was flourishing while SGPC was not in place. The Message of the Gurus was being spread to all corners of the world. On the contrary, SGPC has given chance to power hungry, self-centered, selfish people to lead sikh masses and people who have been serving in the real sense have been deliberately left out. Huge amounts of Sangat Maya is being looted and no budget is being allocated to strengthen the Prachaar system. 3. Lack of literature available to the masses: Christians distribute free books, CDs, Pictures to spread the message of the Christ. How much is being done by us. We are happy in building Gurudwaras, and not the real Gurudwara of human mind and body. We are yet to understand and acknowledge the concept. 4. Ego-Centredness and Corruption in almost all Sikh Jathebandis: Why this problem of Patit is being allowed to go unattended ? Bcoz our so-called leaders who are hungry for power are busy investing their brains to gain the throne of power. Every Jathebandi is saying Badal is Chor and is hurting panth, but they still cant come under one umbrella since their ego hurts. Senseless Leaders like Simranjit Mann are wayward as always chanting Khalistan every time they speak, which has no basis to support. So the real issues like that of Patit are being resorted too. It would need people's movement to resurrect it. There are many good people at work who have been making change at micro level. We have to stop looking at SGPC bcoz I dare say "SGPC or AKAL TAKHT IS NOT ULTIMATE BUT SANGAT IS". If our Guru could refuse marriage proposal of Chandu on request or Hukam of Sangat, then So has to be done by Akal Takht if Sangat wishes it to be so. SikhSangat is the Supreme, not White Clad Masands. Bhul Chukk Maaf. Sat Sri Akal. [/QUOTE]
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A Sikh Without His Flowing Hair And Turban
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