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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
A Question About Bhagat Bani
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 1672" data-attributes="member: 189"><p>Waheguru Ji ka Khalsa Waheguru Ji Ki Fateh.</p><p></p><p>1. Bhagat Bani began to be collected by Guru nanak Ji when He travelled all over the known World. This is proven by the fact that Guru Ji himself wrote some shabads that share the same thoughts and vocabulary...Guru Ji explains further the finer points of what the Bhagat Ji wrote. Examples are given By Prof sahib singh in Guru Granth darpan. This means the popular sakhis of bhagats roohaan appearing in front of Guru Arjun Ji and asking for their bani to be included in the new Granth sahib jee are just "figment of someones imagination".</p><p></p><p>2. It is a valid point that the language of bhagat bani in Guru Granth is slightly different from the originals outside Guru Granth ji. This is because GURU JI has edited those portions to make them easier to read, comprehend, and "corrected" some parts that contradict GURMATT Philosophy/sounds unnatural. An example is in a slok bhagat ji says something about not needing blood in his body...Guur Amardass Ji explains that Blood is VITAL... Without blood there can be no body...BUT what we dont want is LOBH (GREED/ATTACHMENT) in our BLOOD. Isnt that perfectly logical and natural. Blood is vital for the body to survive....BUT no one needs LOBH in his blood !!</p><p></p><p>3. Since Guru Ji went through all the Bhagat bani, He edited out all the elements that are anti-gurmatt. These are the shabads left outside the Guur Granth ji. Guur Ji carefully selected only those portions of Bhagat bani that are perfectly in alignment with Gurmatt Philosophy in all aspects. There is aso the prospect to consider that only Bhagat bani in the Guru granth Ji has come to us UNADULTERATED....just as Guru Ji wrote it in...Most of the bhagat bani outside Guru granth Ji is not subject to this rule....many additions and adulterations have been made...who knows how many and when and who made them. Adulteration and "PIRATED VERSIONS" was the main reason Guru Ji in His infinite Divine Wisdom decided to LOCK in GURBANI in the Guru granth in such a "pirate/adulteration proof" way that not a single line of Gurbani has been changed - thnaks to Guru Ji's unique numbering system and various checks and balances in the Guru Granth that makes any additions subtractions changes impossible.</p><p></p><p>jarnail singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 1672, member: 189"] Waheguru Ji ka Khalsa Waheguru Ji Ki Fateh. 1. Bhagat Bani began to be collected by Guru nanak Ji when He travelled all over the known World. This is proven by the fact that Guru Ji himself wrote some shabads that share the same thoughts and vocabulary...Guru Ji explains further the finer points of what the Bhagat Ji wrote. Examples are given By Prof sahib singh in Guru Granth darpan. This means the popular sakhis of bhagats roohaan appearing in front of Guru Arjun Ji and asking for their bani to be included in the new Granth sahib jee are just "figment of someones imagination". 2. It is a valid point that the language of bhagat bani in Guru Granth is slightly different from the originals outside Guru Granth ji. This is because GURU JI has edited those portions to make them easier to read, comprehend, and "corrected" some parts that contradict GURMATT Philosophy/sounds unnatural. An example is in a slok bhagat ji says something about not needing blood in his body...Guur Amardass Ji explains that Blood is VITAL... Without blood there can be no body...BUT what we dont want is LOBH (GREED/ATTACHMENT) in our BLOOD. Isnt that perfectly logical and natural. Blood is vital for the body to survive....BUT no one needs LOBH in his blood !! 3. Since Guru Ji went through all the Bhagat bani, He edited out all the elements that are anti-gurmatt. These are the shabads left outside the Guur Granth ji. Guur Ji carefully selected only those portions of Bhagat bani that are perfectly in alignment with Gurmatt Philosophy in all aspects. There is aso the prospect to consider that only Bhagat bani in the Guru granth Ji has come to us UNADULTERATED....just as Guru Ji wrote it in...Most of the bhagat bani outside Guru granth Ji is not subject to this rule....many additions and adulterations have been made...who knows how many and when and who made them. Adulteration and "PIRATED VERSIONS" was the main reason Guru Ji in His infinite Divine Wisdom decided to LOCK in GURBANI in the Guru granth in such a "pirate/adulteration proof" way that not a single line of Gurbani has been changed - thnaks to Guru Ji's unique numbering system and various checks and balances in the Guru Granth that makes any additions subtractions changes impossible. jarnail singh [/QUOTE]
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A Question About Bhagat Bani
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