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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Punjab, Punjabi, Punjabiyat
A Dream House To Promote Punjabi Culture And Values
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<blockquote data-quote="Vikram singh" data-source="post: 118689" data-attributes="member: 1078"><p>Amritsar, Jan 13: In an age of technology and automation, life has become perfunctory, but Manpreet Singh of Amritsar has set a different example by deciding to live in a mud house and be in tune with nature.</p><p></p><p>Manpreet Singh, a lecturer of Punjabi language at a local college, is very much drawn to Punjabi culture and customs. And, this overwhelming influence over the years has motivated him to build his house and give it the traditional appeal which most of the city dwellers have literally forgotten to value over the years. </p><p></p><p>Manpreet has spent over 100,000 dollars to build the house in the 'Haveli' style of an era gone by.</p><p></p><p>Designed by himself and an architect from Haryana, he believes that living traditionally always enriches cultural values, while the giant wooden gate, walls plastered with mud-cow-dung and old style interiors make it inimitable.</p><p></p><p>"Amritsar is a historical city. Old heritage buildings were demolished and replaced with modern houses, and this disappoints me. I thought of doing something different so that it inspires people. I selected a plot located at the village corner, which had a giant tree to construct this traditional style house. I brought the entry gate from Abohar. In the past, these used to be the drawing room, so I have tried to portray all that. Very few things of the past have been left in the villages," Manpreet said.</p><p></p><p>Moreover, in Manpreet's house, old brass utensils can be found arranged on wooden racks in the kitchen, just like it used to be about six decades ago in the villages. </p><p></p><p>The house has a living room, a master bedroom with an attached bathroom, an open courtyard, a beautiful verandah and three garages where his Mercedes and BMW are parked.</p><p></p><p>It took over 18 years to realize this dream, and his collection includes stuff from villages in India, Pakistan and Europe.</p><p></p><p>"I bought many items for interiors, kitchen, switchboard, utensils and bed from Pakistan and England. Rest of the things, I collected from villages in Bhatinda, Hoshiarpur and Kapurthala districts," he said. </p><p></p><p>He opines that it's a shame that many of the people have started ignoring our traditions. He says he is just practicing what he preaches as a lecturer what he teaches to his students. He said that his house is open for all who revere traditions and want to experience culture of the olden days. By Ravinder Singh Robin:happy:</p></blockquote><p></p>
[QUOTE="Vikram singh, post: 118689, member: 1078"] Amritsar, Jan 13: In an age of technology and automation, life has become perfunctory, but Manpreet Singh of Amritsar has set a different example by deciding to live in a mud house and be in tune with nature. Manpreet Singh, a lecturer of Punjabi language at a local college, is very much drawn to Punjabi culture and customs. And, this overwhelming influence over the years has motivated him to build his house and give it the traditional appeal which most of the city dwellers have literally forgotten to value over the years. Manpreet has spent over 100,000 dollars to build the house in the 'Haveli' style of an era gone by. Designed by himself and an architect from Haryana, he believes that living traditionally always enriches cultural values, while the giant wooden gate, walls plastered with mud-cow-dung and old style interiors make it inimitable. "Amritsar is a historical city. Old heritage buildings were demolished and replaced with modern houses, and this disappoints me. I thought of doing something different so that it inspires people. I selected a plot located at the village corner, which had a giant tree to construct this traditional style house. I brought the entry gate from Abohar. In the past, these used to be the drawing room, so I have tried to portray all that. Very few things of the past have been left in the villages," Manpreet said. Moreover, in Manpreet's house, old brass utensils can be found arranged on wooden racks in the kitchen, just like it used to be about six decades ago in the villages. The house has a living room, a master bedroom with an attached bathroom, an open courtyard, a beautiful verandah and three garages where his Mercedes and BMW are parked. It took over 18 years to realize this dream, and his collection includes stuff from villages in India, Pakistan and Europe. "I bought many items for interiors, kitchen, switchboard, utensils and bed from Pakistan and England. Rest of the things, I collected from villages in Bhatinda, Hoshiarpur and Kapurthala districts," he said. He opines that it's a shame that many of the people have started ignoring our traditions. He says he is just practicing what he preaches as a lecturer what he teaches to his students. He said that his house is open for all who revere traditions and want to experience culture of the olden days. By Ravinder Singh Robin:happy: [/QUOTE]
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Punjab, Punjabi, Punjabiyat
A Dream House To Promote Punjabi Culture And Values
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