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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
A Discussion Of McLeod And The Kartarpur Bir Controversy: A Second Look
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 97274" data-attributes="member: 189"><p>Guru Arjun Ji sahib had founded the Town of AMRITSAR....and had all sorts of artisans..etc settled there.</p><p>Guru Arjun ji completed the ONE COPY of AAD GRANTH..in direct SUPERVISION of Bhai Gurdass JI..</p><p></p><p>It begs the question..WHY would Guru Arjun ji let this ONE ORIGINAL COPY of this Mahaan Granth ( Huge Project taking such a long time and effort to produce)...be handed over to Bhai BANNO...to be taken to Lahoire for BINDING ?? No one can bind it in AMRITSAR ?? The Binders cannot be brought to Amrtisar to Bind it in Guru Jis Presence ?? Sounds a far fetched story. Further the Banno fellow has SO MUCH TIME..he can make another COPY....( Without permission of Guru Ji )..and then make ADDITIONS etc...and Guru Arjun Ji is NOT at all WORRIED baout his MONUMENTAL WORK getting waylaid...lost...tampered with....with all the ENEMIES and Saboteurs..chugleekhors hanging around...jealous of the Granth ??? Seems we are making Guru ji out to be a simpleton...just pass his granth on to banno..and let him do as he pleases....after displaying his SUPERB EDITORIAL PROWESS in making the Granth virtually impossible to alter/add to...How Far is lahore from Amritsar..WHY let Banno make a DETOUR...taking the valuable Garnth with him and disappear for SO LONG ?? all sounds far fetched... The GURU would have ensured the Granth was BOUND in His presence so no hanky panky...</p><p></p><p>2. Where di GURU GOBIND SINGH JI send the Damdami Bir He had prepeared in Damdama Sahib in the DESERTS of Bhatinda....for BINDING ?? Was this also sent to Far away LAHORE ?? or DELHI ?? Tradition says FIVE COPIES of the Damdami Bir were prepared by Bhai Deep Singh Shaheed and sent to the various Takhats..Where did their BINDING take place and when ?? IF GGS could bind his own Granth...in a small village in Bhatinda.....why not Guru Arjun ji living in a town as big as Amrtisar ??</p><p>Imho the Banno bir was a later copy....and additions made came to the attention of Guru Arjun ji who REJECTED IT as KHAREE BIR (salty/Sour due to unauthorised additions)</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 97274, member: 189"] Guru Arjun Ji sahib had founded the Town of AMRITSAR....and had all sorts of artisans..etc settled there. Guru Arjun ji completed the ONE COPY of AAD GRANTH..in direct SUPERVISION of Bhai Gurdass JI.. It begs the question..WHY would Guru Arjun ji let this ONE ORIGINAL COPY of this Mahaan Granth ( Huge Project taking such a long time and effort to produce)...be handed over to Bhai BANNO...to be taken to Lahoire for BINDING ?? No one can bind it in AMRITSAR ?? The Binders cannot be brought to Amrtisar to Bind it in Guru Jis Presence ?? Sounds a far fetched story. Further the Banno fellow has SO MUCH TIME..he can make another COPY....( Without permission of Guru Ji )..and then make ADDITIONS etc...and Guru Arjun Ji is NOT at all WORRIED baout his MONUMENTAL WORK getting waylaid...lost...tampered with....with all the ENEMIES and Saboteurs..chugleekhors hanging around...jealous of the Granth ??? Seems we are making Guru ji out to be a simpleton...just pass his granth on to banno..and let him do as he pleases....after displaying his SUPERB EDITORIAL PROWESS in making the Granth virtually impossible to alter/add to...How Far is lahore from Amritsar..WHY let Banno make a DETOUR...taking the valuable Garnth with him and disappear for SO LONG ?? all sounds far fetched... The GURU would have ensured the Granth was BOUND in His presence so no hanky panky... 2. Where di GURU GOBIND SINGH JI send the Damdami Bir He had prepeared in Damdama Sahib in the DESERTS of Bhatinda....for BINDING ?? Was this also sent to Far away LAHORE ?? or DELHI ?? Tradition says FIVE COPIES of the Damdami Bir were prepared by Bhai Deep Singh Shaheed and sent to the various Takhats..Where did their BINDING take place and when ?? IF GGS could bind his own Granth...in a small village in Bhatinda.....why not Guru Arjun ji living in a town as big as Amrtisar ?? Imho the Banno bir was a later copy....and additions made came to the attention of Guru Arjun ji who REJECTED IT as KHAREE BIR (salty/Sour due to unauthorised additions) [/QUOTE]
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Sikh Sikhi Sikhism
A Discussion Of McLeod And The Kartarpur Bir Controversy: A Second Look
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