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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
A Discussion Of McLeod And The Kartarpur Bir Controversy: A Second Look
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<blockquote data-quote="vsgrewal48895" data-source="post: 97243" data-attributes="member: 8024"><p><strong>Bhai Banno’s Bir:</strong> Bhai Banno was a contemporary of Guru Arjan and Guru Hargobind. He rendered service at the construction of Harimandir at Amritsar. After completion of the Granth, he was deputed to take the volume for binding at Lahore after visiting his village on the way. During his, this journey he prepared his own copy of the Holy Granth. He got both the copies bound. (It is interesting to note that at that time all books were bound in cow hyde- Ref. Dr. Gurinder Singh Mann UCLA-Santa Barbra)It is said that he introduced some hymns, which had been omitted by the fifth Guru in his volume and installed it in his house at Khara-Mangat. Hymns added were:</p><p> </p><p>1. A hymn by Kabir in Raag Sorath; “Audhu So Jogi Guru Mera …”</p><p> </p><p>2. The disputed Chhant by Guru Arjan in Raag Ramkali; “Ran Jhunjhanara Gao </p><p>Sakhi …” AGGS, Page 927</p><p> </p><p>3. Mira Bai’s pada, “ Man Hamara Bandhio mai …“ in raag Maru.</p><p> </p><p>4. Surdas pada, Chaddi Man Hari Bemukhan Kau Sang…..in raag Sarang.</p><p> </p><p>5. Apocrypha current in the name of Guru Nanak; </p><p> </p><p> a) Jit Dar Lakh Mohammada; Es Kalio n Panj Bhition; Dist Na Rahia Nanaka.</p><p> b) Bai atash Ab ...: 16 Slokes.</p><p> c) Ratanmala …: 25 stanzas.</p><p> </p><p>6. Haqiqat Rah Mukam Rajeh Shivnabhi Ki;</p><p> </p><p>7. Siahi Ki Bidhi.</p><p> </p><p>This Bir is lodged in Bhai Banno Sahib Gurudwara at Kanpur.------Gatha AGGS by Piar Singh</p><p> </p><p>Questions arise that Guru Arjan wrote lot of hymns in AGGS on his son (Later 6th Guru) why Bhai Banno so dedicated Sikh should make the changes?</p><p> </p><p>Was he capable or educated to do it?</p><p> </p><p>If he not than who?</p><p> </p><p>Were still some rituals were being performed at that time?</p><p> </p><p>Has the rest of the Sabd in question been deleted not confoming to the present Sikh thought?</p><p> </p><p>It is said that the copy or the original Pothi lying at Kartarpur is a draft kind having writings on margins, empty places and writings removed by the use of Harhtal.</p><p> </p><p>IMHO Sikh Gurus could not remove the rituals being carried out since centuries in an instant.</p><p> </p><p>Virinder S. Grewal</p><p>Williamston, MI</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 97243, member: 8024"] [B]Bhai Banno’s Bir:[/B] Bhai Banno was a contemporary of Guru Arjan and Guru Hargobind. He rendered service at the construction of Harimandir at Amritsar. After completion of the Granth, he was deputed to take the volume for binding at Lahore after visiting his village on the way. During his, this journey he prepared his own copy of the Holy Granth. He got both the copies bound. (It is interesting to note that at that time all books were bound in cow hyde- Ref. Dr. Gurinder Singh Mann UCLA-Santa Barbra)It is said that he introduced some hymns, which had been omitted by the fifth Guru in his volume and installed it in his house at Khara-Mangat. Hymns added were: 1. A hymn by Kabir in Raag Sorath; “Audhu So Jogi Guru Mera …” 2. The disputed Chhant by Guru Arjan in Raag Ramkali; “Ran Jhunjhanara Gao Sakhi …” AGGS, Page 927 3. Mira Bai’s pada, “ Man Hamara Bandhio mai …“ in raag Maru. 4. Surdas pada, Chaddi Man Hari Bemukhan Kau Sang…..in raag Sarang. 5. Apocrypha current in the name of Guru Nanak; a) Jit Dar Lakh Mohammada; Es Kalio n Panj Bhition; Dist Na Rahia Nanaka. b) Bai atash Ab ...: 16 Slokes. c) Ratanmala …: 25 stanzas. 6. Haqiqat Rah Mukam Rajeh Shivnabhi Ki; 7. Siahi Ki Bidhi. This Bir is lodged in Bhai Banno Sahib Gurudwara at Kanpur.------Gatha AGGS by Piar Singh Questions arise that Guru Arjan wrote lot of hymns in AGGS on his son (Later 6th Guru) why Bhai Banno so dedicated Sikh should make the changes? Was he capable or educated to do it? If he not than who? Were still some rituals were being performed at that time? Has the rest of the Sabd in question been deleted not confoming to the present Sikh thought? It is said that the copy or the original Pothi lying at Kartarpur is a draft kind having writings on margins, empty places and writings removed by the use of Harhtal. IMHO Sikh Gurus could not remove the rituals being carried out since centuries in an instant. Virinder S. Grewal Williamston, MI [/QUOTE]
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Sikh Sikhi Sikhism
A Discussion Of McLeod And The Kartarpur Bir Controversy: A Second Look
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