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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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A Decision On The Razor's Edge
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<blockquote data-quote="Harry Haller" data-source="post: 155171" data-attributes="member: 14641"><p>Spadesji, </p><p></p><p>My post was possibly more blunt than it should have been due to the fact that reading your posts reminds me so much of the way I used to be in my twenties when I turned my back on my religion and background. SPji is very astute in his observations....</p><p></p><p>I on the other hand yearn to be a warrior saint.....</p><p></p><p>I also do not believe that hair unites us with the Creator, I believe that continued growing of hair is a stage that is reached when you value the wholeness and oneness of yourself, to grow hair itself in an effort to know more is futile, the hair is a sign, to love your hair is a level, like the stars on a general, it is a bit like a General asking why do I wear these stars, or a Captain thinking he can become a General just as he has the right stars. </p><p></p><p>I certainly have the blood of hookers, thieves and murderers flowing through my veins, and I have acted in consonance with these influences at certain times in my life, I have seem enough of women, drugs, corruption and eventual misery to last me a lifetime, I have immersed myself in a sea of filth for many many years thanks to that blood, it is only now I am getting to the good bits, connecting with the blood of the warriors and the saints, and I love it <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> it gives me much more pleasure and peace than the alternatives. </p><p></p><p>I am proud to be from a punjabi sikh family, my wife is proud to be welsh, our history counts for a lot, people died so that I could freely read from the SGGS.</p><p></p><p>Out of the people mentioned, I only know for sure that Gyaniji is amritdhari, the others are people whom I find are further than me but on a similar path, I respect them and try and learn from them, but I am also learning from you, in fact, I can learn from anyone, for clarification, just because one has taken Amrit, does not mean one is enlightened, to me a TRUE Amritdhari is one that encapsulates the true qualities and essence of Gurbani, and for such people, I will admit they are role models to me. </p><p></p><p>I do not share SPji's ability to see the good in everything, my biggest problem is not so much basing my assumption on what you have written, but the way in which it has been written, I see a younger Harry, and, yes, I overreacted because of that. </p><p></p><p>Peace little brother, I have read your other posts, you are intelligent and articulate when you want to be, I hope you do not have to go through as much pain and misery as I had to, to be able write this</p><p></p><p>peacesign</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 155171, member: 14641"] Spadesji, My post was possibly more blunt than it should have been due to the fact that reading your posts reminds me so much of the way I used to be in my twenties when I turned my back on my religion and background. SPji is very astute in his observations.... I on the other hand yearn to be a warrior saint..... I also do not believe that hair unites us with the Creator, I believe that continued growing of hair is a stage that is reached when you value the wholeness and oneness of yourself, to grow hair itself in an effort to know more is futile, the hair is a sign, to love your hair is a level, like the stars on a general, it is a bit like a General asking why do I wear these stars, or a Captain thinking he can become a General just as he has the right stars. I certainly have the blood of hookers, thieves and murderers flowing through my veins, and I have acted in consonance with these influences at certain times in my life, I have seem enough of women, drugs, corruption and eventual misery to last me a lifetime, I have immersed myself in a sea of filth for many many years thanks to that blood, it is only now I am getting to the good bits, connecting with the blood of the warriors and the saints, and I love it :) it gives me much more pleasure and peace than the alternatives. I am proud to be from a punjabi sikh family, my wife is proud to be welsh, our history counts for a lot, people died so that I could freely read from the SGGS. Out of the people mentioned, I only know for sure that Gyaniji is amritdhari, the others are people whom I find are further than me but on a similar path, I respect them and try and learn from them, but I am also learning from you, in fact, I can learn from anyone, for clarification, just because one has taken Amrit, does not mean one is enlightened, to me a TRUE Amritdhari is one that encapsulates the true qualities and essence of Gurbani, and for such people, I will admit they are role models to me. I do not share SPji's ability to see the good in everything, my biggest problem is not so much basing my assumption on what you have written, but the way in which it has been written, I see a younger Harry, and, yes, I overreacted because of that. Peace little brother, I have read your other posts, you are intelligent and articulate when you want to be, I hope you do not have to go through as much pain and misery as I had to, to be able write this peacesign [/QUOTE]
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