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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Punjab, Punjabi, Punjabiyat
ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ. A Country That I Have Envisioned
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<blockquote data-quote="Chaan Pardesi" data-source="post: 133929" data-attributes="member: 7047"><p><strong>Re: ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ</strong></p><p></p><p>Tejwant Singh Ji,</p><p>Behadd Nimartta sahit Gurfateh, </p><p> </p><p> </p><p>"That is a bold statement of prejudgment of others on your part which is surprising to say the least coming from a Sikh scholar like you. Sikhi teaches us not to be prejudgemental, to the contrary".</p><p> </p><p>Perhaps, you may have regarded yourself as a scholar.I am not, and I dont regard myself as a scholar.I can give many verses from Guru Granth sahib, but that would not help anyone else or you.One needs to understand the Guru Granth sahib oneself.I dont use the Granth Sahib to score points either.It is beyond that for me.I have never done that and dont intend to now.</p><p> </p><p>Perhaps, before we go any futher, can you tell me what is the difference in you prejudging Sr Gurdev singh Ji and his dream? [and accusing a small time learner like me, by prejudging and assuming that you know more about the verses from Guru Granth sahib than anyone else.If you do, I wish you good luck.Is that not prejudgemental and egoist slighted?Dont you think you are contradicting yourself- on the basis of ' do what I say and not what I do'. But I shall not judge upon it.</p><p> </p><p>I am not here to argue nor prejudge anyone.I am here to share what I have and read, and learn from others.No one else reading a hundereds of verses from the Guru sahib can do me any good;neither me giving someone a verse will do any one any good.One needs to toil one's own.This is not a mail order of Guru granth sahib verses.I am sure you may have read the Guru sahib, but looks like not digested its message with tolerance and respect to others.</p><p> </p><p>A couple of points I omited to add,to me it looks like YOU are very intolerant and acted like sharia law itself and ASSUMED about Sr Gurdev Singh Ji's simple literary work based on a dream.This equates to the pot calling the kettle black.You twisted that into sharia law, khalistan etc with accusation towards the writer , seated from a high pedastral, that does not befit one who claims to read the Guru Granth sahib.I see no tolerance, humility, wand sikhna, ader maan, and any aao bhagat towards that article and the individual.Perhaps, making wild assumptions and accusations are easier than understanding the Guru Granth sahib ji.</p><p> </p><p>Again, I have not used the words like rage, assumptions, angry or personal in my response.But you have.I have written more than, I would normally when responding to such narcissstic writing.For a Sikh to even equate a Sikh dream to sharia explains all that is to understand about an individual.</p><p> </p><p>I respect whatever your views are.But I dont have to agree, as I would not expect you to.I am not interested in trying to be a cyber or arm chair warrior, as I have seen many dirty politics on the nets before since 1994, and dont intend to involve into one.You are free to wave the wand of your good knowledge, I have no problems, nor any objections.</p><p> </p><p>I have many other better things to do in my life.Please regard this as my last and final, but bold mail on the subject.</p><p> </p><p> </p><p> </p><p>Nimartta sahit Gur fateh</p><p>Gurcharan Singh, Kulim</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 133929, member: 7047"] [b]Re: ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ[/b] Tejwant Singh Ji, Behadd Nimartta sahit Gurfateh, "That is a bold statement of prejudgment of others on your part which is surprising to say the least coming from a Sikh scholar like you. Sikhi teaches us not to be prejudgemental, to the contrary". Perhaps, you may have regarded yourself as a scholar.I am not, and I dont regard myself as a scholar.I can give many verses from Guru Granth sahib, but that would not help anyone else or you.One needs to understand the Guru Granth sahib oneself.I dont use the Granth Sahib to score points either.It is beyond that for me.I have never done that and dont intend to now. Perhaps, before we go any futher, can you tell me what is the difference in you prejudging Sr Gurdev singh Ji and his dream? [and accusing a small time learner like me, by prejudging and assuming that you know more about the verses from Guru Granth sahib than anyone else.If you do, I wish you good luck.Is that not prejudgemental and egoist slighted?Dont you think you are contradicting yourself- on the basis of ' do what I say and not what I do'. But I shall not judge upon it. I am not here to argue nor prejudge anyone.I am here to share what I have and read, and learn from others.No one else reading a hundereds of verses from the Guru sahib can do me any good;neither me giving someone a verse will do any one any good.One needs to toil one's own.This is not a mail order of Guru granth sahib verses.I am sure you may have read the Guru sahib, but looks like not digested its message with tolerance and respect to others. A couple of points I omited to add,to me it looks like YOU are very intolerant and acted like sharia law itself and ASSUMED about Sr Gurdev Singh Ji's simple literary work based on a dream.This equates to the pot calling the kettle black.You twisted that into sharia law, khalistan etc with accusation towards the writer , seated from a high pedastral, that does not befit one who claims to read the Guru Granth sahib.I see no tolerance, humility, wand sikhna, ader maan, and any aao bhagat towards that article and the individual.Perhaps, making wild assumptions and accusations are easier than understanding the Guru Granth sahib ji. Again, I have not used the words like rage, assumptions, angry or personal in my response.But you have.I have written more than, I would normally when responding to such narcissstic writing.For a Sikh to even equate a Sikh dream to sharia explains all that is to understand about an individual. I respect whatever your views are.But I dont have to agree, as I would not expect you to.I am not interested in trying to be a cyber or arm chair warrior, as I have seen many dirty politics on the nets before since 1994, and dont intend to involve into one.You are free to wave the wand of your good knowledge, I have no problems, nor any objections. I have many other better things to do in my life.Please regard this as my last and final, but bold mail on the subject. Nimartta sahit Gur fateh Gurcharan Singh, Kulim [/QUOTE]
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Punjab, Punjabi, Punjabiyat
ਇਕ ਦੇਸ਼ ਜੋ ਮੈਂ ਦੇਖਿਆ. A Country That I Have Envisioned
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