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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
A Conscious Creator In Sikhi And Other Faith Traditions?
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<blockquote data-quote="Harkiran Kaur" data-source="post: 182317" data-attributes="member: 18224"><p>Ishna Ji, that very quote you posted suggests God 'knows' his position. Knowing = Conscious of. </p><p> </p><p>Aside from that you mention that some things in the Universe are unconscious... again you are viewing everything from the limited viewpoint that physical matter is the basis of our reality, the Universe. We have to realize that matter is an illusion of our perceptions and consciousness is the base of reality. </p><p> </p><p>99.9999% of each and every atom is empty space (if you held a marble and imagined that was the nucleus of an atom, the electron orbiting it would be outside of your current city), that means that 99.9999% of everything you can see and touch is also really empty space (including your brain). So why does everything feel so solid? It's only your perceptions that tell you that the Universe has physical form that you can touch, see, hear, smell, taste. In reality, everything is held together by strong electromagnetic fields... So you are actually experiencing something that's not really physical at all. Your own physical body is included in this. </p><p> </p><p>Once you realize that the Universe is not really matter (but instead it's energy), that it's just our perception that lets us experience it that way, then you are not limited to thinking in merely physical terms. Because you see your brain is also made of the same exact basic constituents as say... a rock. You say a rock is unconscious, but yet your brain is conscious? Are you sure it's really your brain that's the one who is conscious? Or is your brain merely a vehicle that you use? </p><p> </p><p>When you get away from the idea that physical matter is all there is to reality, then it's easy to unsderstand in Gurbani how we can be him, how he can be the creator and the creation, how we can all be really ONE...</p><p> </p><p>When I say that "he is me" and "I am him" and that the ONE is also the characters in his own play etc (which are all quotes from SGGS) I am not even putting physical matter into the equation. I realized the Universe is not what / how we experience it to be. When I instead think of the Universe as one pool of conscious energy and NOT physical matter, then it makes sense. Physical form is only an illusion of our perceptions, and is transitory. So, is a rock really a rock? Is a brain really a brain? When you look at the electrons and quarks that make them up, they are in fact identical. </p><p> </p><p>And yes, we can not imagine the limits of his 'mind' which also btw inplies consciousness... a mind must be able to think and contemplate. We are experiencing everyting as only a fragment of what the whole is. Each of us contains only a very a tiny piece of the vast puzzle of his consciousness. He is the whole, and we are only a fragment, and we are experiencing from the viewpoint of that fragment.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 182317, member: 18224"] Ishna Ji, that very quote you posted suggests God 'knows' his position. Knowing = Conscious of. Aside from that you mention that some things in the Universe are unconscious... again you are viewing everything from the limited viewpoint that physical matter is the basis of our reality, the Universe. We have to realize that matter is an illusion of our perceptions and consciousness is the base of reality. 99.9999% of each and every atom is empty space (if you held a marble and imagined that was the nucleus of an atom, the electron orbiting it would be outside of your current city), that means that 99.9999% of everything you can see and touch is also really empty space (including your brain). So why does everything feel so solid? It's only your perceptions that tell you that the Universe has physical form that you can touch, see, hear, smell, taste. In reality, everything is held together by strong electromagnetic fields... So you are actually experiencing something that's not really physical at all. Your own physical body is included in this. Once you realize that the Universe is not really matter (but instead it's energy), that it's just our perception that lets us experience it that way, then you are not limited to thinking in merely physical terms. Because you see your brain is also made of the same exact basic constituents as say... a rock. You say a rock is unconscious, but yet your brain is conscious? Are you sure it's really your brain that's the one who is conscious? Or is your brain merely a vehicle that you use? When you get away from the idea that physical matter is all there is to reality, then it's easy to unsderstand in Gurbani how we can be him, how he can be the creator and the creation, how we can all be really ONE... When I say that "he is me" and "I am him" and that the ONE is also the characters in his own play etc (which are all quotes from SGGS) I am not even putting physical matter into the equation. I realized the Universe is not what / how we experience it to be. When I instead think of the Universe as one pool of conscious energy and NOT physical matter, then it makes sense. Physical form is only an illusion of our perceptions, and is transitory. So, is a rock really a rock? Is a brain really a brain? When you look at the electrons and quarks that make them up, they are in fact identical. And yes, we can not imagine the limits of his 'mind' which also btw inplies consciousness... a mind must be able to think and contemplate. We are experiencing everyting as only a fragment of what the whole is. Each of us contains only a very a tiny piece of the vast puzzle of his consciousness. He is the whole, and we are only a fragment, and we are experiencing from the viewpoint of that fragment. [/QUOTE]
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