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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
A Conscious Creator In Sikhi And Other Faith Traditions?
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<blockquote data-quote="spnadmin" data-source="post: 182243" data-attributes="member: 35"><p>Luckysingh ji</p><p></p><p>I did not form any conclusions at all about your comments. I simply asked if you would answer my questions. So there is no way I could be confused. We are not at that point yet. I assumed you gave some thought to your comments before you posted them, and would want to reply. Here they are again, your comments in black and my questions in blue. </p><p></p><p>You said: We are made in the image of God.</p><p></p><p>I asked: <span style="color: Blue">What is that image of us that is like the image of God?</span></p><p></p><p>You said: Likewise, if we are not conscious of him, then he too is not conscious of us.</p><p></p><p>I asked: <span style="color: Blue">If he is conscious, would not the creator of everything be conscious of his entire creation, not just of us, and whether we were paying attention or not? Or whether any plant or animal or stone was conscious or not?</span></p><p><span style="color: Blue"></span></p><p></p><p>You said: When we realise God, then He too, realises us !</p><p></p><p>I asked:<span style="color: Blue"> Why would the "sat," truth, depend on us in order to realize us? And does not Gurbani say that the same light pervades us all.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">"The same Light pervades all.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">This Light causes the light to shine within all."</span></p><p></p><p>You said: When we are at peace after realisation, then he too, is at peace with us''</p><p></p><p>I asked:<span style="color: Blue"> If he is without fear, without enmity, the great giver who keeps on giving, when would he not be a peace, with us and with all he has created? He is pooran, unbroken, perfect. Who or what could disturb his peace? How could he be anything but at peace?</span></p><p></p><p>p/s Are you actually agreeing with me? lol </p><p></p><p> Sounds an awful lot like <span style="color: Blue">Why do we care even now whether the sat is conscious? Is it not more the point in Gurbani that we be conscious of the sat?</span> <a href="http://www.sikhphilosophy.net/interfaith-dialogues/40419-conscious-creator-sikhi-other-faith-traditions-2.html#post182182" target="_blank">http://www.sikhphilosophy.net/interfaith-dialogues/40419-conscious-creator-sikhi-other-faith-traditions-2.html#post182182</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 182243, member: 35"] Luckysingh ji I did not form any conclusions at all about your comments. I simply asked if you would answer my questions. So there is no way I could be confused. We are not at that point yet. I assumed you gave some thought to your comments before you posted them, and would want to reply. Here they are again, your comments in black and my questions in blue. You said: We are made in the image of God. I asked: [COLOR="Blue"]What is that image of us that is like the image of God?[/COLOR] You said: Likewise, if we are not conscious of him, then he too is not conscious of us. I asked: [COLOR="Blue"]If he is conscious, would not the creator of everything be conscious of his entire creation, not just of us, and whether we were paying attention or not? Or whether any plant or animal or stone was conscious or not? [/COLOR] You said: When we realise God, then He too, realises us ! I asked:[COLOR="Blue"] Why would the "sat," truth, depend on us in order to realize us? And does not Gurbani say that the same light pervades us all.[/COLOR] [COLOR="Blue"] "The same Light pervades all. This Light causes the light to shine within all."[/COLOR] You said: When we are at peace after realisation, then he too, is at peace with us'' I asked:[COLOR="Blue"] If he is without fear, without enmity, the great giver who keeps on giving, when would he not be a peace, with us and with all he has created? He is pooran, unbroken, perfect. Who or what could disturb his peace? How could he be anything but at peace?[/COLOR] p/s Are you actually agreeing with me? lol Sounds an awful lot like [COLOR="Blue"]Why do we care even now whether the sat is conscious? Is it not more the point in Gurbani that we be conscious of the sat?[/COLOR] [url]http://www.sikhphilosophy.net/interfaith-dialogues/40419-conscious-creator-sikhi-other-faith-traditions-2.html#post182182[/url] [/QUOTE]
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Interfaith Dialogues
A Conscious Creator In Sikhi And Other Faith Traditions?
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