☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
8.4 Million Species ?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 21530" data-attributes="member: 313"><p><strong>Re: 8.4 million speices ??</strong></p><p></p><p>Gurfateh</p><p> </p><p>Brother Imran,</p><p> </p><p> </p><p>yuo had an answer by das himself.</p><p> </p><p>The term jeevs is for organism in water and not the speices.If you take a pitcher of water in humid area like Mahrasthra where Namdev Ji Maharaj there and use micro scope you will get miiliions of water.</p><p> </p><p>If you have not understood that thing then das can qoute holy Kuran itself which sates that there are mayn relative statements.</p><p> </p><p>but in Guru Granth Sahib there are more absolute.</p><p> </p><p>And weather it is word of God or not.</p><p> </p><p>They way Holy Kuran is based upon Ihlam so is this.(Ihlam is word of God).</p><p> </p><p>but then you tell me where does your God live if God lives in Sevnth Sky only on the throne heald by Farishtas or Angewl then God will occupy space</p><p>and will have volume so shape and God with shape can never be God.</p><p> </p><p>Allah is Noor but not restrcited to Heavan.Say if God lives only in Heavan then there is shape of God.</p><p> </p><p>And when God did Creaton it needed a space where it should stand ,Can you tell me who created that space there could be bigger then that God who is dependant on space.</p><p> </p><p>god we beive in in formless becasue it does not Makes or Creates but Manifests.God is in all space and all creation are varous forms of God so God is formless.</p><p> </p><p>All voices ,all spaces are of God,Refer Arti by First Master.</p><p> </p><p>only a person who does not know God can argue about whether this thing is by God or Not as all are from God.But in with some God wants to let them in Mammon so that in Them god enjoys the pleasure thier pain and sorrows.</p><p> </p><p>to others who God mnaakes one with self they are free of Joy or Soorow or movements.</p><p> </p><p>God had wanted all too reach that satate then mainfestaion of universe would not have occuered.</p><p> </p><p>god by self tells us about glory of Unlimted Universes and spaces with God.If God in us wants to let us know we knwo but all may not knaow as they have to take part in Dram enacted by God in manifestation.</p><p> </p><p>Try to understand what Das means.</p><p> </p><p>Rember what you write is not writtan by you but by Will of God in you.What you think,what you bradth you have no control.</p><p> </p><p>so if you do not understand that it will be will of God who is in you.</p><p> </p><p> </p><p>AS a Sikh das can not even pray for you as we have to be happy as God keeps us and no bribe or rituals to God.</p><p>Allah Hafiz</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21530, member: 313"] [b]Re: 8.4 million speices ??[/b] Gurfateh Brother Imran, yuo had an answer by das himself. The term jeevs is for organism in water and not the speices.If you take a pitcher of water in humid area like Mahrasthra where Namdev Ji Maharaj there and use micro scope you will get miiliions of water. If you have not understood that thing then das can qoute holy Kuran itself which sates that there are mayn relative statements. but in Guru Granth Sahib there are more absolute. And weather it is word of God or not. They way Holy Kuran is based upon Ihlam so is this.(Ihlam is word of God). but then you tell me where does your God live if God lives in Sevnth Sky only on the throne heald by Farishtas or Angewl then God will occupy space and will have volume so shape and God with shape can never be God. Allah is Noor but not restrcited to Heavan.Say if God lives only in Heavan then there is shape of God. And when God did Creaton it needed a space where it should stand ,Can you tell me who created that space there could be bigger then that God who is dependant on space. god we beive in in formless becasue it does not Makes or Creates but Manifests.God is in all space and all creation are varous forms of God so God is formless. All voices ,all spaces are of God,Refer Arti by First Master. only a person who does not know God can argue about whether this thing is by God or Not as all are from God.But in with some God wants to let them in Mammon so that in Them god enjoys the pleasure thier pain and sorrows. to others who God mnaakes one with self they are free of Joy or Soorow or movements. God had wanted all too reach that satate then mainfestaion of universe would not have occuered. god by self tells us about glory of Unlimted Universes and spaces with God.If God in us wants to let us know we knwo but all may not knaow as they have to take part in Dram enacted by God in manifestation. Try to understand what Das means. Rember what you write is not writtan by you but by Will of God in you.What you think,what you bradth you have no control. so if you do not understand that it will be will of God who is in you. AS a Sikh das can not even pray for you as we have to be happy as God keeps us and no bribe or rituals to God. Allah Hafiz [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
8.4 Million Species ?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top